Full ordination in Quanzhen Daoism's Dragon Gate, or Longmen, lineage passes through a specific chain of precept transmission rather than through personal appointment by any single teacher acting alone. The Daoism Handbook records that Wang Changyue, recognised as Longmen's effective founder even though the lineage traces itself further back to Qiu Chuji, gained favour at the Manchu court in the mid seventeenth century and used it to reorganise ordination at the White Cloud Monastery in Beijing, replacing scattered local practice across different monasteries with a single controlled platform. The Encyclopedia of Taoism describes the precepts conferred there, the chuzhen jie, the precepts of initial perfection, as descending from a Tang dynasty textual tradition that Quanzhen had already used in ordination since at least 1244, which Longmen masters under Wang Changyue then modified and made distinctly their own to transmit going forward. Isabelle Robinet's history of the religion situates this reorganisation as part of a wider Quanzhen project of consolidating monastic discipline and institutional structure during a period of Manchu Qing rule, giving Longmen a documented, traceable ordination lineage in a way looser, more locally variable Daoist ordination practice elsewhere in China did not have.