The corresponding Maya day is K'an, a word that means yellow, ripe and precious, and the sign is closely associated with maize and with the ripe maize kernel, the substance from which humanity is made in the Popol Vuh. Some readings link it to the young maize god and to the iguana, and the colonial Yucatec sources treat it as a favourable day of abundance and readiness. The Dreamspell reading of seed, flowering and awareness preserves the agricultural sense of the sign reasonably well, though it converts a concrete association with ripe maize, which is a staple crop and a sacred substance in Maya thought, into a general metaphor of potential. That conversion, from the specific and material to the abstract and psychological, is characteristic of the whole system.
Kan is the fourth of the twenty authentic Tzolk'in day signs, its imagery the seed and ripeness, a sign the living K'iche' daykeeping tradition knows by the unrelated name K'at, meaning net or netting rather than seed, one of several points where the Yucatec day names recorded in this atlas and the living K'iche' names, though positionally aligned in the same 260-day count, carry different underlying meanings. In the directional scheme carried by the twenty signs, Kan belongs to the south and the colour yellow. Arguelles's Solar Seal 4, Yellow Seed, borrows the Yucatec Kan's seed imagery specifically, closing the Dreamspell's first four-seal directional set as Kan closes the Tzolk'in's own first set.