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All Core Tenets

The claims a tradition treats as central, the propositions an adherent is expected to affirm rather than the customs they are expected to keep. This is the largest belief subcategory by a wide margin, reflecting how much of what a tradition holds is filed here by default when it does not fit a narrower belief type such as a dietary restriction or a moral precept.

Facts

Overview

What Defines This Grouping

The central affirmations of a tradition, stated one at a time. What counts as a core tenet is set by each tradition, and traditions differ over whether assent to stated propositions is what makes a member: creedal Christianity and Islam draw such lists explicitly, while Judaism, Hinduism and most Indigenous traditions do not. 2

Status

Standing as a Comparative Category

Used, but its validity as a comparative category is disputed 3

A person carries a ka, the vital force needing offerings after death, and a ba, the mobile aspect of self that can leave the tomb and move between the dead and the living.

Cosmological Beliefs

Beyond the great state gods, each person had a personal god, an ili, who watched over them individually and explained private suffering or fortune when appeased or neglected.

Core Tenets

1. Divinity Atlas Directory Taxonomy, First Edition Category Tree

2. Encyclopedia of Religion

Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source

3. Belief, Language, and Experience

Rodney Needham, Basil Blackwell, 1972

4. Wikipedia: Comparative religion

WikipediaComparative religion, opening definition

Quote, Comparative religion, opening definition

Comparative religion is the branch of religious studies that systematically compares the doctrines, practices, themes and impacts (including migration) of the worlds religions.

View the Source

Divinity Atlas Directory Prose, First Edition Category Descriptions

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A closed community forbidding conversion and intermarriage

A Continuous Prayer Ministry Answers Requests Sent from Anywhere

A Disciple May Hold No Other Sufi Affiliation

A Divine Element Is Trapped in Matter and Wakes Through Knowledge

A lay movement without a priesthood

A male-only ordained ministry

A married clergy and no monastic rule

A Married Parish Priesthood With Celibate Bishops

A Muslim Who Commits a Grave Sin Ceases to Be a Believer

A person carries a ka, the vital force needing offerings after death, and a ba, the mobile aspect of self that can leave the tomb and move between the dead and the living.

A Solitary Report Is Weighed Against the Established Principles of the Quran

A Transmitted Report Outweighs Reasoning by Analogy

Abd al-Qadir al-Jilani Is the Supreme Helper Among the Saints

Adiaphora, things indifferent

Advaita Vedanta (nondualism)

Ahimsa in the extreme

Ahura Mazda as the one supreme creator

Alcohol and intoxicants are forbidden

Alcohol, tobacco, coffee and tea are forbidden

All phenomena lack intrinsic nature (svabhava)

Al-Masalih al-Mursala: Unstated Public Benefit Is a Ground for Ruling

An Eastern Liturgical Rite in Full Communion With Rome

An Expanded Biblical Canon Including Enoch and Jubilees

Analogical Reasoning Is Not a Source of Law

Anatta: no permanent self

Ancestors continue to watch over and can bless or punish their living descendants

Ancestral Sin as Inherited Mortality Rather Than Inherited Guilt

Anekantavada (many-sidedness of truth)

Antinomian transgression

Aql: Reason Stands Beside Quran, Sunna and Consensus as a Source of Law

Arminianism (free will and universal atonement)

Ascetic renunciation and celibate monasticism

Atheistic Satanism (Satan as symbol of the self)

Auspicia: Jupiter's Consent Read in the Birds

Authority of the four Sunni schools of jurisprudence

Autocephaly and Conciliar Governance Without a Universal Primate

Baptism in the Holy Spirit

Barakah: Blessing Flows Through the Saints and Their Tombs

Belief May Not Be Concealed, Whatever the Danger

Belief should be proportioned to the evidence

Believer's baptism (credobaptism)

Beyond the great state gods, each person had a personal god, an ili, who watched over them individually and explained private suffering or fortune when appeased or neglected.

Biblical inerrancy

Bidah: Innovation in Religion Is to Be Rejected

Bondye

Both the Sanskrit Vedas and the Tamil Hymns of the Alvars Are Revelation

Buddhahood in this very body (sokushin jobutsu)

Buddha-nature in all beings

Caste Hierarchy and Vedic Ritualism Are Rejected

Celibacy required of all members

Cessation of the miraculous spiritual gifts

Chalcedonian Christology (Two Natures in One Person)

Christian pacifism (nonresistance)

Christian perfection (entire sanctification)

Closed communion

Community of goods

Complex marriage

Conditional immortality (annihilationism)

Congregational Chanting of the Divine Names Is the Practice Appointed for This Age

Congregational church governance

Connexionalism

Contemplative Prayer Worked Through the Faculties of Chochmah, Binah and Daat

Continuation of the spiritual gifts (charismata)

Continuing revelation through living prophets

Daimoku: chanting Nam Myoho Renge Kyo

Deed Before Creed: Conduct, Not Belief About God, Is the Ground of Religious Life

Dependent origination (pratitya-samutpada)

Descended from Zoroastrians who migrated to India

Devotion to a Rebbe and mystical joy

Dharma: righteous duty

Dhikr Is Made Aloud in Assembly

Dhikr Is Made Silently in the Heart

Do not kill (First Precept)

Do not mix meat and dairy

Do Ut Des: I Give So That You May Give

Dzogchen, the Great Perfection, as the highest teaching

Ecumenical Councils Continue and Are Confirmed by the Pope

Elijah Muhammad Is the Messenger of God

Emptiness (sunyata)

Episcopal church governance