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Nike

NY-kee
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Nike is the Greek goddess and personification of victory, in the Theogony of Hesiod a daughter of the Titan Pallas and the river Styx, who with her siblings Kratos, Bia and Zelos stood at the side of Zeus in the war against the Titans. Winged and swift, she crowns victors in war and in athletic and musical contest, and she often attends Zeus and Athena, appearing in miniature in the hand of the great statues of both. The temple of Athena Nike stood on the Athenian Acropolis. Her Roman counterpart is Victoria.

Facts
Attestation
Era of Attestation
700 BCE to 391 CE 1
Veneration Today
Historically attested; no continuous cult 1
Historicity
Not a historical person: a divine or other-than-human being 2
Belief
Theology
Polytheistic: many gods 1
Origins
Origin of the Name
Her Roman counterpart is Victoria; the temple of Athena Nike stood on the Athenian Acropolis. 1
Cult
Attributes and Iconography
Winged, crowns victors in war, athletic and musical contests 1
Worship and Practice
The Temple of Athena Nike on the Athenian Acropolis, completed in the later fifth century BCE, honored her jointly with Athena as a guarantor of victory during the Peloponnesian War, and the Nike of Samothrace, among the most celebrated surviving works of Hellenistic sculpture, was likely dedicated to commemorate a naval triumph. 1
Function
Domain / Function
Victory 1
Attributions
Mythic Association
Charioteer and constant companion of Zeus and Athena in battle, said by Hesiod to have chosen the Olympians' side in the Titanomachy alongside her siblings Kratos, Bia and Zelos. 1
Mythic Association
She often appears in miniature, held in the hand of the great cult statues of both Zeus and Athena. 2
Practice
Lineage
Hesiod's Theogony names Nike as a daughter of the Titan Pallas and the river goddess Styx, sister to Kratos, Bia and Zelos, all of whom sided with Zeus in the Titanomachy. 3
Sources
Textual Note
A separate celebrated statue, the Nike of Paionios at Olympia, was dedicated by the Messenians and Naupactians to commemorate a military victory, an offering that stood in one of the sanctuary's most prominent positions and survives today, though damaged, in the Olympia archaeological museum. 1
Identity
Gender
Female 1
History
Historical Note
The Nike of Samothrace, now in the Louvre, shows her alighting on the prow of a ship, and the statue is thought to commemorate a naval victory, one of the most celebrated surviving images of the goddess even though the exact occasion is debated. 2
Life
Associated Relic
The parapet of the Temple of Athena Nike on the Acropolis was carved with a frieze of numerous Nike figures in flowing drapery, among them the celebrated Nike Adjusting Her Sandal relief, regarded as one of the finest surviving examples of the wet drapery style in late fifth century Athenian sculpture. 1
Position Profile
Key Text
The great chryselephantine statue of Athena Parthenos sculpted by Phidias for the Parthenon held a small figure of Nike in its outstretched right palm, a common iconographic device presenting victory as a gift bestowed by the greater deity rather than an independent event. 2
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Victory at the Side of Zeus

Nike is the personification of victory, in battle, in athletic contest, and in any struggle that can be won. In Hesiod's Theogony she is a daughter of the Titan Pallas and the river Styx, and with her siblings Kratos (Strength), Bia (Force) and Zelos (Rivalry) she took the side of Zeus in the war against the Titans, standing beside him ever after. This origin makes her less a goddess with her own myths than an attribute of the powers she serves: winged and swift, she appears again and again in art alighting to crown a victor or held in the hand of a greater deity. A small Nike often stands in the palm of Zeus or of Athena, signifying that victory is in their gift. Rome honoured the same figure as Victoria, and the winged victory remained one of the most enduring images to pass from antiquity into later European art.

Athens took a distinctive, superstitious approach to the goddess on its own Acropolis: the small Ionic Temple of Athena Nike, completed in the 420s BCE, is said by ancient sources to have housed a cult statue of Nike deliberately made without wings, so that Victory, once installed on the Acropolis, could never fly away and abandon the city, a belief later writers such as Harpocration record. The most famous surviving image of the goddess, the Nike of Samothrace, a headless, armless marble masterpiece of the Hellenistic period discovered on the island of Samothrace in 1863 and now displayed at the top of a grand staircase in the Louvre, shows her alighting on a ship's prow, wings still fully spread, and remains one of the most reproduced sculptures from the ancient world.

From Winged Goddess to Corporate Swoosh

Nike's afterlife in the modern world has almost nothing to do with worship and everything to do with branding and defense technology, two unrelated borrowings of the same ancient name. In 1971 the sportswear company later called Nike, Inc. took its name from the goddess on the suggestion of an early employee, Jeff Johnson, who reportedly dreamed the word; the company's swoosh logo, designed the same year by graphic design student Carolyn Davidson for a modest fee, is commonly read as an abstracted wing, echoing the goddess's own winged form even though it depicts no literal feather. The choice fit a long pattern of naming athletic and competitive ventures for victory itself, and the brand's global reach has made Nike, for most people who encounter the name today, a shoe company first and a goddess only on reflection.

A very different borrowing came decades earlier from the United States military. The Nike family of surface to air missiles, developed from the late 1940s and deployed through the Cold War, ran from the first operational guided missile system, Nike Ajax, through the larger Nike Hercules and the anti ballistic Nike Zeus, each named for the goddess of victory in a straightforward bid for a fitting, martial name rather than any classical allusion beyond the obvious. Batteries ringed American cities through the 1950s and 1960s as part of continental air defense before being phased out. Between the sneaker and the missile, Nike's name now travels further, and touches more people daily, than her ancient cult at the Acropolis ever did.

Correspondences & Relations

Archetypes

Pantheons

Cross-Tradition Connections

Associated With

Athena, Deities

Nike often attends Athena, appearing in miniature in the hand of her great cult statues as a sign that victory is hers to give.

Source Greek ReligionWalter Burkert
Athens, Cities

The Temple of Athena Nike stood on the Athenian Acropolis, its cult statue said to have been made deliberately without wings so Victory could never fly away.

Source The Oxford Classical Dictionary, 4th editionSimon Hornblower, Antony Spawforth and Esther Eidinow (eds.)

This source names Nike directly: "record for "Terracotta statuette of Nike, the personification of victory," a Classical Greek terracotta of the late 5th century BCE, acquired through the Rogers Fund in 1907."

Zeus, Deities

Nike often attends Zeus, appearing in miniature in the hand of his great cult statues as a sign that victory is his to give.

Source TheogonyHesiod

Child Of

Pallas, Deities

Styx bore Nike to Pallas, and set her children beside Zeus for ever.

Source TheogonyHesiod

Depicted In

The Met's own title for this statuette names the subject outright, "Terracotta statuette of Nike, the personification of victory," a narrative identification rather than a bare tag.

Worshipped In

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sources
1. The Oxford Classical Dictionary, 4th edition
Simon Hornblower, Antony Spawforth and Esther Eidinow (eds.), Oxford University Press, 2012s.v. NikeView the Source
2. Greek Religion
Walter Burkert, Harvard University Press, 1985PersonificationsView the Source
2. Greek Religion
Walter Burkert, Harvard University Press, 1985On Nike as a personification and attribute of the godsView the Source
3. Theogony
HesiodTheogony: Nike, Kratos, Bia and Zelos take the side of ZeusView the Source
3. Theogony
HesiodTheogony 383-388View the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source

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