Divinity Atlas

Sacred Correspondences
Disciplines

Qigong

Also Known As Chi Kung Wade-Giles spelling of Qigong. · Chi Gung Common English spelling of the same.
Contemplative Disciplines

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Origin from 1949

Qigong is a Chinese practice of cultivating qi, the vital energy, through coordinated movement, breathing, and focused attention. Its slow postures, gentle exercises, and meditative breathing are meant to gather, circulate, and refine the body energy for health, vitality, and spiritual growth. It ranges from gentle exercises for well being to martial and medical forms and to advanced spiritual disciplines within Taoism and Buddhism. Rooted in Chinese cosmology, it treats the body as a field of energy to be tended and harmonised.

Facts
Origins
Origin Period
from 1949 1Tradition: modern qigong movement
Origin Period
from 300 BCE 2Tradition: Daoist and medical daoyin
Place of Origin
China 3
Language
Classical Chinese 2
Status
Status Today
Living tradition, practised today 2
Learn More
Cultivating the Vital Energy

Qigong (qi gong, "the cultivation or skill of qi") is a Chinese practice of gathering, circulating, and refining qi, the vital energy, through the coordination of slow movement, breathing, and focused attention or visualization. It is an umbrella term for a vast and ancient family of practices, there are said to be thousands of distinct forms, ranging from gentle health-and-longevity exercises to meditative and spiritual disciplines and to the internal training that underlies the "internal" martial arts such as taiji (tai chi). Its roots lie deep in Chinese tradition, drawing on Daoist practices of "nourishing life" (yangsheng) and inner alchemy, on Buddhist meditation, and on the theory of qi and the meridians shared with traditional Chinese medicine, within which "medical qigong" is used as a therapeutic and preventive practice.

The historical practice was known by many older names; the general term qigong was popularized in twentieth-century China, and the practice underwent a huge popular revival in the late twentieth century. Presented fairly, qigong is a genuine traditional discipline valued for relaxation, gentle exercise, and meditative focus, and as a moving meditation it has documented benefits of the kind associated with any such practice; its traditional framework of qi and meridians is a feature of Chinese medical cosmology rather than of Western physiology, and claims of specific energetic or curative effects beyond those of gentle exercise and meditation are not established in those biomedical terms. As a living practice it remains widely performed for health, calm, and spiritual cultivation across China and around the world.

A Recent Name for Old Practices, and the Boom That Followed

The word qigong is modern. The practices it covers, breath regulation, guided movement, and the long tradition of nourishing life, are old and were known by other names, but the compound term came into general use in China in the 1950s, when the new state was looking for a secular, national and inexpensive approach to public health. Presenting the material as exercise rather than as religion was part of what made it acceptable.

That framing worked, and then it slipped. Through the 1980s a mass enthusiasm developed that went far beyond health exercise: masters attracted large followings, extraordinary powers were claimed and reported in the press, research institutes were founded to study external qi, and organisations grew to a scale the state had not anticipated. Some were straightforwardly commercial, some were religious in all but name.

The state's response after 1999 was to suppress the movements it regarded as a threat and to retain the health practice, and the distinction between approved exercise and prohibited organisation has been enforced since. Qigong in its medical form remains widely taught in Chinese hospitals and parks.

The claims divide accordingly. That slow coordinated movement with attention to breath benefits balance, flexibility and mood in older adults is supported by trials of reasonable quality. That a practitioner can direct qi outward to affect another person or an object has been tested and not demonstrated.

Cross-Tradition Connections

Belongs to Tradition

Buddhism, Religions

Chinese Buddhist monasteries developed their own exercise sets, the Shaolin traditions best known, both for health under long sitting and for martial training; the frame is Chinese medicine rather than Buddhist doctrine, and no canonical teaching requires it.

Source Daoism HandbookLivia Kohn (ed.)
Taoism, Religions

The movements, breath regulation and inward attention are the practical layer of Taoist self-cultivation, sharing the map of cinnabar fields and channels with inner alchemy; modern qigong keeps the technique with the goal of immortality removed.

Source Daoism HandbookLivia Kohn (ed.)

Element Of

Dragon Gate keeps the Quanzhen regimen of breath and stillness as part of its monastic formation.

Source The Encyclopedia of TaoismFabrizio Pregadio (ed.)

Quanzhen cultivation joins breath, posture and stillness in a single discipline, and the practices later grouped under this name belong to its monastic training.

Source The Encyclopedia of TaoismFabrizio Pregadio (ed.)

Originates in Language

Source The Encyclopedia of TaoismFabrizio Pregadio (ed.)

Related To

Qigong and taijiquan center their practice on directing breath and attention to the dantian.

Jing, Subtle Energies

Jing is conserved and refined toward qi through qigong and neidan practice.

Source Readings in Classical Chinese PhilosophyP. J. Ivanhoe and Bryan W. Van Norden (eds)

Qigong is the Chinese discipline of directly cultivating and circulating qi.

Shen, Subtle Energies

Shen is the final, highest stage of refinement in qigong and neidan practice, reached only after jing and qi.

Source Readings in Classical Chinese PhilosophyP. J. Ivanhoe and Bryan W. Van Norden (eds)
Tai Chi, Disciplines
Sources
1. Chinese Medicine in Early Communist China, 1945-1963: A Medicine of Revolution
Kim Taylor, RoutledgeCurzon, 2005
2. The Encyclopedia of Taoism
Fabrizio Pregadio (ed.), Routledge, 2008View the Source
3. Daoism Handbook
Livia Kohn (ed.), Brill, 2000Qigong and Daoist body cultivation
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