Divinity Atlas

Sacred Correspondences
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Divinity Atlas

Disputed Statements

Claims this atlas currently marks as unsettled or as tested and found false. A debated fact is one scholars hold competing positions on; a debunked one has been checked against the record and found not to hold. Both are kept in view rather than quietly smoothed over, with the reasoning that put each one where it stands.

3,862 statements.

The Tauroctony, Status Within the TraditionGenuinely disputed within the tradition

The Tauroctony, Doctrines

Standing

Concerns Status Within the Tradition

Currently States Genuinely disputed within the tradition

Manfred Clauss's The Roman Cult of Mithras: The God and His Mysteries (Routledge, 2000) examines the surviving Mithraic bull-slaying scenes, the tauroctony, found across dozens of excavated mithraea. Franz Cumont's earlier reading of the scene as an inherited Iranian creation myth, based on his comparison with Zoroastrian textual sources, held for decades but is no longer accepted, since Clauss and other archaeologists find no equivalent scene in the Iranian material Cumont compared it to. The astronomical and star-map interpretations proposed since, reading the bull and surrounding figures as constellations, do not agree with one another on what the scene as a whole means, so the tauroctony's doctrinal content remains disputed rather than settled.

Source The Roman Cult of Mithras: The God and His Mysteries, Manfred Clauss

The Temple Entry Proclamation, How Its Legacy Is ContestedHistorians weigh the Travancore administration's own reformist intent against the cumulative pressure of the Vaikom and Guruvayur temple entry campaigns and Gandhi's public advocacy; most accounts treat these as complementary rather than competing causes.

The Temple Entry Proclamation, Religious Events

Standing

Concerns How Its Legacy Is Contested

Currently States Historians weigh the Travancore administration's own reformist intent against the cumulative pressure of the Vaikom and Guruvayur temple entry campaigns and Gandhi's public advocacy; most accounts treat these as complementary rather than competing causes.

Source Religious Nationalism: Hindus and Muslims in India, Peter van der Veer

The Ten Points of the Second Buddhist Council, Origin Period Start Year-386

The Ten Points of the Second Buddhist Council, Religious Legal Instruments

Standing

Concerns Origin Period Start Year

Currently States -386

Tradition places the Second Buddhist Council about a century after the Buddha's death. Under the long chronology this falls around 386 to 383 BCE; under the shorter chronology many recent historians favor for the Buddha's own dates, it falls closer to 300 BCE. 386 BCE is recorded here as the long chronology's date, not as a settled year.

Source A Review of Scholarship on the Buddhist Councils, Charles S. Prebish

The Ten Wings, Attributed Author / CompilerTraditional attribution to Confucius; most modern scholarship dates the texts to the Warring States and early Han periods, well after Confucius's lifetime, and rejects the attribution.

The Ten Wings, Scripture Portions

Standing

Concerns Attributed Author / Compiler

Currently States Traditional attribution to Confucius; most modern scholarship dates the texts to the Warring States and early Han periods, well after Confucius's lifetime, and rejects the attribution.

The Ten Wings, the commentarial layer appended to the core Zhou Yi divination text to form the received Yijing, is traditionally attributed to Confucius. Richard J. Smith's Fathoming the Cosmos and Ordering the World: The Yijing and Its Evolution in China (University of Virginia Press, 2008), the standard scholarly history of the Yijing's development from the Zhou Yi core to its present form, records that most modern scholarship rejects that attribution. The method is historical and philological, dating the Ten Wings' philosophical vocabulary and cosmological concepts, yin and yang, the interplay of Heaven and Earth, against the vocabulary securely attested in texts from Confucius's own fifth century BCE lifetime and against the philosophical developments of the Warring States and early Han periods that follow it. Because the Ten Wings' cosmological framework matches the concerns of those later periods rather than Confucius's own time, Smith's history places their composition well after his lifetime and treats the traditional attribution as a later ascription of prestige rather than a historical record of authorship.

Source Fathoming the Cosmos and Ordering the World: The Yijing (I Ching, or Classic of Changes) and Its Evolution in China, Richard J. Smith

The Thames, Sacred RoleOne of the richest votive water deposits in Europe: Bronze Age weapons, the Battersea Shield, the Waterloo Helmet and concentrations of human skulls. Bradley reads such finds as deliberate religious deposition, against the older antiquarian explanation of accidental loss and emergency hoarding

The Thames, Bodies of Water

Standing

Concerns Sacred Role

Currently States One of the richest votive water deposits in Europe: Bronze Age weapons, the Battersea Shield, the Waterloo Helmet and concentrations of human skulls. Bradley reads such finds as deliberate religious deposition, against the older antiquarian explanation of accidental loss and emergency hoarding

The votive reading, argued from patterning, deliberate breakage and repeated use of the same reaches, is now the standard one, but the accidental-loss and hoard explanations are still defended for particular finds.

Source The Passage of Arms: An Archaeological Analysis of Prehistoric Hoard and Votive Deposits, Richard Bradley

The Third Buddhist Council, How Its Legacy Is ContestedThe council is recorded in Theravada sources and largely absent from those of other schools, so both its scope and its occurrence are disputed; Peter Harvey's An Introduction to Buddhism (2nd edition, Cambridge University Press, 2013) notes that Ashoka's own edicts mention a schism and discipline in the order but do not themselves describe a council of this kind.

The Third Buddhist Council, Councils and Synods

Standing

Concerns How Its Legacy Is Contested

Currently States The council is recorded in Theravada sources and largely absent from those of other schools, so both its scope and its occurrence are disputed; Peter Harvey's An Introduction to Buddhism (2nd edition, Cambridge University Press, 2013) notes that Ashoka's own edicts mention a schism and discipline in the order but do not themselves describe a council of this kind.

Ashoka's own edicts mention a schism and discipline in the order but do not describe a council of this kind.

Source An Introduction to Buddhism: Teachings, History and Practices, 2nd edition, Peter Harvey

The Third Council of Constantinople, How Its Legacy Is ContestedThe council anathematised Pope Honorius I by name. The minority at the First Vatican Council produced him against papal infallibility in 1869, and the standard reply is that he wrote a private letter carelessly rather than defining anything for the whole church. Neither reading removes the anathema from the record.

The Third Council of Constantinople, Councils and Synods

Standing

Concerns How Its Legacy Is Contested

Currently States The council anathematised Pope Honorius I by name. The minority at the First Vatican Council produced him against papal infallibility in 1869, and the standard reply is that he wrote a private letter carelessly rather than defining anything for the whole church. Neither reading removes the anathema from the record.

Source Decrees of the Ecumenical Councils, 2 volumes, Norman P. Tanner (ed.)

The Third Council of Toledo, How Its Legacy Is ContestedWhether Toledo is where the addition to the creed first entered a conciliar text is argued. That Spain is where it took hold, and that it travelled from there to the Frankish church and eventually to Rome, is not. The eastern churches have never accepted it.

The Third Council of Toledo, Councils and Synods

Standing

Concerns How Its Legacy Is Contested

Currently States Whether Toledo is where the addition to the creed first entered a conciliar text is argued. That Spain is where it took hold, and that it travelled from there to the Frankish church and eventually to Rome, is not. The eastern churches have never accepted it.

Source The Creeds of Christendom, with a History and Critical Notes, Philip Schaff

The Thirteen Principles of Faith, Standing as a StandardMarc B. Shapiro's The Limits of Orthodox Theology: Maimonides' Thirteen Principles Reappraised (Littman Library of Jewish Civilization, 2004) traces how Maimonides' thirteen principles, set out in his commentary on the Mishnah and carried into daily use through the Ani Maamin recitation and the hymn Yigdal, came to be treated in much Orthodox teaching as the standard of Jewish belief despite never being enacted by any rabbinic body, and despite Maimonides himself later revising his own wording of several principles.

The Thirteen Principles of Faith, Creeds & Confessions

Standing

Concerns Standing as a Standard

Currently States Marc B. Shapiro's The Limits of Orthodox Theology: Maimonides' Thirteen Principles Reappraised (Littman Library of Jewish Civilization, 2004) traces how Maimonides' thirteen principles, set out in his commentary on the Mishnah and carried into daily use through the Ani Maamin recitation and the hymn Yigdal, came to be treated in much Orthodox teaching as the standard of Jewish belief despite never being enacted by any rabbinic body, and despite Maimonides himself later revising his own wording of several principles.

Shapiro assembles named authorities across the centuries who held positions Maimonides' own principles declare heretical, which is the substance of his case that the list, however familiar from the prayer book, never became formally binding on Jewish belief.

Source The Limits of Orthodox Theology: Maimonides' Thirteen Principles Reappraised, Marc B. Shapiro

The Thirteen Principles of Faith, Point in DisputeWhether Judaism has dogmas that can be counted at all. Hasdai Crescas and Joseph Albo produced different and shorter lists, and other authorities rejected the whole enterprise of reducing the faith to articles.

The Thirteen Principles of Faith, Creeds & Confessions

Standing

Concerns Point in Dispute

Currently States Whether Judaism has dogmas that can be counted at all. Hasdai Crescas and Joseph Albo produced different and shorter lists, and other authorities rejected the whole enterprise of reducing the faith to articles.

The disagreement is medieval and was never resolved by any authority; the popularity of the list did the work that a ruling would have done.

Source The Limits of Orthodox Theology: Maimonides' Thirteen Principles Reappraised, Marc B. Shapiro

The Thirty-Nine Articles of Religion, Point in DisputeHow far article seventeen, on predestination and election, commits the Church of England to a Reformed doctrine of grace.

The Thirty-Nine Articles of Religion, Creeds & Confessions

Standing

Concerns Point in Dispute

Currently States How far article seventeen, on predestination and election, commits the Church of England to a Reformed doctrine of grace.

One reading takes the article as straightforwardly Reformed, written by men who had read Calvin and Bucer and meant what they said. Another takes its silence on reprobation as deliberate, framing the article so that those who rejected double predestination could still subscribe. The argument is about the intent of the drafters as much as the words, and it has never been settled.

Source The Creeds of Christendom, with a History and Critical Notes, Philip Schaff

The Thomas Tradition of Indian Christianity, Point in DisputeWhether Thomas came to Malabar. The oldest surviving text about a mission of Thomas to India, the third century Acts of Thomas, sends him instead to a northwestern kingdom ruled by a king called Gundaphorus, and knows nothing of Malabar; the seven places named in the community own memory appear in Malayalam songs of a much later date rather than in early documents.

The Thomas Tradition of Indian Christianity, Doctrines

Standing

Concerns Point in Dispute

Currently States Whether Thomas came to Malabar. The oldest surviving text about a mission of Thomas to India, the third century Acts of Thomas, sends him instead to a northwestern kingdom ruled by a king called Gundaphorus, and knows nothing of Malabar; the seven places named in the community own memory appear in Malayalam songs of a much later date rather than in early documents.

Source The Church of the East: An Illustrated History of Assyrian Christianity, Christoph Baumer

The Three Secrets of Fatima, Claimed FulfillmentThird secret read by the Vatican as depicting the 13 May 1981 assassination attempt on John Paul II.

The Three Secrets of Fatima, Prophecies

Standing

Concerns Claimed Fulfillment

Currently States Third secret read by the Vatican as depicting the 13 May 1981 assassination attempt on John Paul II.

This is the Vatican's own published reading. A traditionalist Catholic minority argues the 2000 release is incomplete and that a further passage was withheld, a claim Cardinal Ratzinger's commentary in the same release directly denied.

Source The Message of Fatima, Congregation for the Doctrine of the Faith

The Three Secrets of Fatima, Claimed FulfillmentConsecration of Russia to the Immaculate Heart of Mary, requested in the second secret.

The Three Secrets of Fatima, Prophecies

Standing

Concerns Claimed Fulfillment

Currently States Consecration of Russia to the Immaculate Heart of Mary, requested in the second secret.

Lucia stated she considered John Paul II's 1984 world consecration to fulfil the request; some Catholics hold that no consecration explicitly naming Russia, as her private accounts described, has been performed.

Source The Message of Fatima, Congregation for the Doctrine of the Faith

The Threefold Law, Status Within the TraditionGenuinely disputed within the tradition

The Threefold Law, Beliefs & Restrictions

Standing

Concerns Status Within the Tradition

Currently States Genuinely disputed within the tradition

According To Wicca

The Threefold Law is widely taught in Wicca and is disputed by practitioners who regard it as a late addition, it appears in Gardnerian material of the 1950s and not before, and as a moralising import that sits awkwardly with the tradition it was attached to.

Source The Triumph of the Moon: A History of Modern Pagan Witchcraft, Ronald Hutton

The Toronto Blessing, How Its Legacy Is ContestedCharismatic and Pentecostal Christians broadly divided over whether the manifestations, laughter, shaking, animal sounds reported at some meetings, were genuine works of the Holy Spirit or psychological and social contagion; the Association of Vineyard Churches formally distanced itself from the Toronto congregation in 1995 over the more extreme manifestations while the congregation continued independently.

The Toronto Blessing, Religious Events

Standing

Concerns How Its Legacy Is Contested

Currently States Charismatic and Pentecostal Christians broadly divided over whether the manifestations, laughter, shaking, animal sounds reported at some meetings, were genuine works of the Holy Spirit or psychological and social contagion; the Association of Vineyard Churches formally distanced itself from the Toronto congregation in 1995 over the more extreme manifestations while the congregation continued independently.

The disagreement concerns how the manifestations should be theologically interpreted, not whether they occurred; contemporary accounts and video record from the meetings are extensive.

Source Encyclopaedia Britannica (online academic reference), Encyclopaedia Britannica editors

The Troubles, Religious DimensionWhether the Troubles were a religious conflict, or a national and ethnic conflict in which religious affiliation served chiefly as a communal boundary marker, is one of the central and still unresolved questions in the scholarship on Northern Ireland, not a settled classification. The political scientists John McGarry and Brendan O'Leary, in what is widely regarded as the most authoritative academic study of the conflict, read it as an ethno-national contest over sovereignty between a nationalist community seeking union with the Republic of Ireland and a unionist community seeking to remain within the United Kingdom, with religious affiliation, Catholic and Protestant, tracking that national divide almost exactly without being its cause. The sociologist Steve Bruce argues this understates religion's own causal weight, particularly on the loyalist side: his study of evangelical Protestantism and of the Free Presbyterian minister and politician Ian Paisley describes a genuinely religious worldview doing real work in shaping unionist political behavior, not merely an inherited communal label riding on top of a national dispute. Both scholars agree that religious affiliation correlates almost perfectly with political allegiance in Northern Ireland; they disagree about whether that correlation reflects religion functioning as a boundary around a national conflict or as one of the conflict's genuine causes.

The Troubles, Wars & Conflicts

Standing

Concerns Religious Dimension

Currently States Whether the Troubles were a religious conflict, or a national and ethnic conflict in which religious affiliation served chiefly as a communal boundary marker, is one of the central and still unresolved questions in the scholarship on Northern Ireland, not a settled classification. The political scientists John McGarry and Brendan O'Leary, in what is widely regarded as the most authoritative academic study of the conflict, read it as an ethno-national contest over sovereignty between a nationalist community seeking union with the Republic of Ireland and a unionist community seeking to remain within the United Kingdom, with religious affiliation, Catholic and Protestant, tracking that national divide almost exactly without being its cause. The sociologist Steve Bruce argues this understates religion's own causal weight, particularly on the loyalist side: his study of evangelical Protestantism and of the Free Presbyterian minister and politician Ian Paisley describes a genuinely religious worldview doing real work in shaping unionist political behavior, not merely an inherited communal label riding on top of a national dispute. Both scholars agree that religious affiliation correlates almost perfectly with political allegiance in Northern Ireland; they disagree about whether that correlation reflects religion functioning as a boundary around a national conflict or as one of the conflict's genuine causes.

Source John McGarry and Brendan O'Leary, Explaining Northern Ireland: Broken Images (1995), John McGarry and Brendan O'Leary

The Troubles, Death Toll Minimum3532.000000

The Troubles, Wars & Conflicts

Standing

Concerns Death Toll Minimum

Currently States 3532.000000

The CAIN Sutton Index of Deaths, the standard scholarly and journalistic reference for the conflict's toll, records 3,532 individually documented deaths attributable to the Troubles between 14 July 1969 and 31 December 2001, a window that runs past the Good Friday Agreement's April 1998 settlement to capture the sporadic violence that continued afterward. This atlas records death-toll-min and death-toll-max as the same single figure rather than a true range: the Sutton Index is compiled to a named person, date and circumstance for each entry rather than derived as an estimate, so there is no comparably rigorous second count to bound a genuine range against. Other tallies compiled to different inclusion criteria and closing dates are not directly comparable and are not recorded here as a second bound.

Source CAIN, Sutton Index of Deaths (Malcolm Sutton, Ulster University / INCORE), Malcolm Sutton (compiler); CAIN, Ulster University

The Troubles, Death Toll Maximum3532.000000

The Troubles, Wars & Conflicts

Standing

Concerns Death Toll Maximum

Currently States 3532.000000

See death-toll-min. Recorded as the same single figure because the Sutton Index is a named, documented count rather than an estimate, and no second count of comparable rigor exists to bound a genuine range against.

Source CAIN, Sutton Index of Deaths (Malcolm Sutton, Ulster University / INCORE), Malcolm Sutton (compiler); CAIN, Ulster University

The Troubles, Displaced (Low Estimate)60000.000000

The Troubles, Wars & Conflicts

Standing

Concerns Displaced (Low Estimate)

Currently States 60000.000000

The figure most often cited from the contemporary Community Relations Commission survey: some 60,000 people were forced to leave their homes in Belfast and elsewhere between the summer of 1969 and February 1973, the conflict's most intensely violent early years.

Source CAIN, Sutton Index of Deaths (Malcolm Sutton, Ulster University / INCORE), Malcolm Sutton (compiler); CAIN, Ulster University