Divinity Atlas

Sacred Correspondences
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Divinity Atlas

Disputed Statements

Claims this atlas currently marks as unsettled or as tested and found false. A debated fact is one scholars hold competing positions on; a debunked one has been checked against the record and found not to hold. Both are kept in view rather than quietly smoothed over, with the reasoning that put each one where it stands.

3,315 statements marked Debated.

The 1999 Ban and Crackdown on Falun Gong, Death Toll Minimum5010.000000

The 1999 Ban and Crackdown on Falun Gong, Religious Events

Standing

Concerns Death Toll Minimum

Currently States 5010.000000

Minghui.org's own confirmed count of practitioner deaths in the persecution, documented case by case, as of 20 November 2023. Minghui itself states the real toll is far higher given the extreme censorship in China surrounding these deaths, so no reliable upper bound exists to record as a maximum. The government of China disputes the persecution characterization itself, maintaining its 1999 ban targeted an illegal organization rather than a religious minority, which is why this figure is recorded as debated rather than settled.

Source Minghui.org, "A Quarter Century of Persecution, Over 5,000 Confirmed Deaths of Falun Gong Practitioners" (2023), Minghui.org editorial staff (unsigned)

The 2013 Meiktila Riots, Death Toll AssessmentThe attested figure of 40 dead is the Myanmar government's own official count. Human Rights Watch's contemporaneous satellite and field investigation, the same source this atlas cites for the toll itself, documents that the riots destroyed over 800 buildings across multiple wards with security forces largely failing to intervene, and states plainly that the true death toll is likely higher than the official count given bodies reportedly burned in the destruction and the limited access investigators had to some affected areas. This atlas records the official figure as its attested floor while carrying HRW's own documented concern about undercounting rather than adopting a higher, unreconciled figure.

The 2013 Meiktila Riots, Wars & Conflicts

Standing

Concerns Death Toll Assessment

Currently States The attested figure of 40 dead is the Myanmar government's own official count. Human Rights Watch's contemporaneous satellite and field investigation, the same source this atlas cites for the toll itself, documents that the riots destroyed over 800 buildings across multiple wards with security forces largely failing to intervene, and states plainly that the true death toll is likely higher than the official count given bodies reportedly burned in the destruction and the limited access investigators had to some affected areas. This atlas records the official figure as its attested floor while carrying HRW's own documented concern about undercounting rather than adopting a higher, unreconciled figure.

Source Burma: Satellite Images Detail Destruction in Meiktila, Human Rights Watch

The 2019 Sri Lanka Easter Sunday Bombings, Death Toll Minimum253.000000

The 2019 Sri Lanka Easter Sunday Bombings, Wars & Conflicts

Standing

Concerns Death Toll Minimum

Currently States 253.000000

Sri Lanka's Ministry of Health revised the initial police toll of three hundred fifty nine down to two hundred fifty three days after the attack, once autopsies cross-referenced against DNA samples showed that the extreme mutilation of bodies at the blast sites had caused separate body parts to be double counted as separate victims; this atlas treats that corrected figure, not the initial uncorrected police count, as the honest floor.

Source BBC News, "Sri Lanka Attacks: Death Toll Revised Down by 'About 100'" (2019), BBC News

The 2019 Sri Lanka Easter Sunday Bombings, Death Toll Maximum269.000000

The 2019 Sri Lanka Easter Sunday Bombings, Wars & Conflicts

Standing

Concerns Death Toll Maximum

Currently States 269.000000

The Presidential Commission of Inquiry's own 2021 final report, drawing on the completed investigation rather than the days-after revision, states the confirmed death toll at two hundred sixty nine; this atlas records the commission's own final figure as the ceiling rather than adopting either bound as the single count.

Source Final Report of the Presidential Commission of Inquiry on the Easter Sunday Attacks, Presidential Commission of Inquiry on the Easter Attacks, Government of Sri Lanka

The Abolition of the Caliphate, How Its Legacy Is ContestedWhether the caliphate is a religious obligation or a historical accident of governance, a question sharpened by its abolition by the Turkish Grand National Assembly sixteen months after the sultanate itself had been ended. Mona Hassan's Longing for the Lost Caliphate: A Transregional History (Princeton University Press, 2016) traces both positions as they were argued within Sunni scholarship, and the atlas names both without deciding between them.

The Abolition of the Caliphate, Religious Events

Standing

Concerns How Its Legacy Is Contested

Currently States Whether the caliphate is a religious obligation or a historical accident of governance, a question sharpened by its abolition by the Turkish Grand National Assembly sixteen months after the sultanate itself had been ended. Mona Hassan's Longing for the Lost Caliphate: A Transregional History (Princeton University Press, 2016) traces both positions as they were argued within Sunni scholarship, and the atlas names both without deciding between them.

Source Longing for the Lost Caliphate: A Transregional History, Mona Hassan

The Adityas, Textual NoteThe Bhagavata Purana gives the twelve as Vivasvat, Aryaman, Pushan, Tvashtri, Savitr, Bhaga, Dhatri, Vidhatri, Varuna, Mitra, Indra and Vishnu, putting Savitr and Vidhatri where the Vishnu Purana has Parjanya and Amshu.

The Adityas, Deities

Standing

Concerns Textual Note

Currently States The Bhagavata Purana gives the twelve as Vivasvat, Aryaman, Pushan, Tvashtri, Savitr, Bhaga, Dhatri, Vidhatri, Varuna, Mitra, Indra and Vishnu, putting Savitr and Vidhatri where the Vishnu Purana has Parjanya and Amshu.

According To Puranic Hinduism

The Adityas are conventionally twelve sun-gods born of Aditi, but the two major Puranic lists differ over exactly which twelve. The Vishnu Purana and the Bhagavata Purana agree on ten names and diverge on the remaining two: the Vishnu Purana includes Parjanya and Amshu, and the Bhagavata Purana includes Savitr and Vidhatri in their place. Both are anonymous Puranic compilations without a fixed single date, transmitted and expanded across centuries by different priestly lineages rather than by a single author, which is why no investigator can adjudicate between them the way a manuscript stemma might settle a copying error. The method, following Arthur Anthony Macdonell's Vedic Mythology (1897), is textual comparison of the two received lists against each other, and since Sanskrit tradition itself preserves both without flagging either as the correction of the other, the atlas records which text names which figure rather than treating either list as the settled membership.

Source Bhagavata Purana, Anonymous

The Aesir, Point in DisputeWhether the Aesir-Vanir division and the war between them reflect an actual prehistoric development, such as one cult absorbing another, or are a later literary and theological schema imposed on an originally undifferentiated pantheon, is unsettled. Georges Dumezil read the war as evidence for his trifunctional hypothesis of Indo-European society, a reading not universally accepted by Norse specialists.

The Aesir, Deities

Standing

Concerns Point in Dispute

Currently States Whether the Aesir-Vanir division and the war between them reflect an actual prehistoric development, such as one cult absorbing another, or are a later literary and theological schema imposed on an originally undifferentiated pantheon, is unsettled. Georges Dumezil read the war as evidence for his trifunctional hypothesis of Indo-European society, a reading not universally accepted by Norse specialists.

Source Encyclopedia of Religion, Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

The Albigensian Crusade, Death Toll Minimum200000.000000

The Albigensian Crusade, Religious Events

Standing

Concerns Death Toll Minimum

Currently States 200000.000000

Steven Pinker cites 200,000 as the lower figure for the crusade's dead. Matthew White's compilation, which Pinker cites approvingly in the same discussion, puts the figure at one million; that upper estimate is recorded separately as death-toll-max. Languedoc's estimated thirteenth-century population was itself only around one million, which is the basis on which some scholars treat the higher figure as implausible on its face.

Source The Better Angels of Our Nature: Why Violence Has Declined, Steven Pinker

The Albigensian Crusade, Death Toll Maximum1000000.000000

The Albigensian Crusade, Religious Events

Standing

Concerns Death Toll Maximum

Currently States 1000000.000000

See death-toll-min. This is Matthew White's figure, not an independent historian's direct count; it is carried here because it is the documented source of the number Pinker and other popular accounts repeat, not because the compilation itself carries a medieval historian's authority.

Source The Great Big Book of Horrible Things: The Definitive Chronicle of History's 100 Worst Atrocities, Matthew White

The Anaphora, Scholarly NoteThe ancestry of the second eucharistic prayer of the 1969 Roman Missal is disputed

The Anaphora, Rituals

Standing

Concerns Scholarly Note

Currently States The ancestry of the second eucharistic prayer of the 1969 Roman Missal is disputed

Many twentieth-century eucharistic prayers were modelled on a prayer preserved in a church order long attributed to Hippolytus of Rome and dated to the early third century, adopted partly on the strength of its claim to be the oldest complete eucharistic prayer known to survive. Paul Bradshaw, Maxwell Johnson and L. Edward Phillips's The Apostolic Tradition: A Commentary (2002) argued from close textual and manuscript analysis that the document is in fact a composite, assembled from material of different dates and places rather than a single early third-century Roman work, with no secure link to Hippolytus personally or to Rome, a reading now widely held among liturgical scholars. Other scholars continue to defend an early Roman core beneath the later composite layers. The method is text-critical and comparative, reading the surviving Latin, Ethiopic, Sahidic and other versions of the document against each other and against other early liturgical witnesses. Because the major twentieth-century liturgical revisions built on this text were undertaken before this reassessment, the liturgical decision itself was taken on the older, now largely superseded view.

Source The Apostolic Tradition: A Commentary, Paul F. Bradshaw, Maxwell E. Johnson and L. Edward Phillips

The Annunciation, HistoricityThe Annunciation belongs to Luke's infancy narrative, which most critical scholars treat as theological composition shaped by scriptural allusion rather than as a source for verifiable biographical detail about Mary's own experience.

The Annunciation, Religious Events

Standing

Concerns Historicity

Currently States The Annunciation belongs to Luke's infancy narrative, which most critical scholars treat as theological composition shaped by scriptural allusion rather than as a source for verifiable biographical detail about Mary's own experience.

Source The Birth of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke, Raymond E. Brown

The Apocrypha, Canonical StatusApocryphal

The Apocrypha, Scriptures & Texts

Standing

Concerns Canonical Status

Currently States Apocryphal

According To Christianity

The Apocrypha is the name Protestant tradition gives to a set of Jewish books that stand in the Septuagint and the Vulgate but not in the Hebrew Bible; the word itself means hidden, and using it as the books' label is already a position in the argument rather than a neutral description, since Catholic and Orthodox churches receive most of the same books as deuterocanonical scripture, canonical rather than merely apocryphal, while Jewish tradition does not treat them as scripture at all. The Canon Debate (Lee Martin McDonald and James A. Sanders, eds., 2002) collects scholarship on exactly how and when the different canons closed differently around this same body of books, which is why the classification recorded here, apocryphal, is one communion's answer rather than a fact independent of which tradition is asking.

Source The Canon Debate, Lee Martin McDonald and James A. Sanders (eds.)

The Apparitions at Fatima, How Its Legacy Is ContestedThe content of messages Lucia later reported receiving, including the so-called Three Secrets of Fatima, and their interpretation, particularly the delayed 2000 publication of the third secret, generated sustained theological and popular debate across the twentieth century.

The Apparitions at Fatima, Religious Events

Standing

Concerns How Its Legacy Is Contested

Currently States The content of messages Lucia later reported receiving, including the so-called Three Secrets of Fatima, and their interpretation, particularly the delayed 2000 publication of the third secret, generated sustained theological and popular debate across the twentieth century.

Source The Message of Fatima, Congregation for the Doctrine of the Faith

The Apparitions at Lourdes, HistoricityA number of claimed physical healings associated with the site's spring water have been formally investigated by a dedicated medical bureau since the late nineteenth century; the Church has recognized a small number as inexplicable by current medical knowledge, a category distinct from a formal declaration of miracle.

The Apparitions at Lourdes, Religious Events

Standing

Concerns Historicity

Currently States A number of claimed physical healings associated with the site's spring water have been formally investigated by a dedicated medical bureau since the late nineteenth century; the Church has recognized a small number as inexplicable by current medical knowledge, a category distinct from a formal declaration of miracle.

Source Lourdes: Body and Spirit in the Secular Age, Ruth Harris

The Apparitions of Our Lady of Guadalupe, Principal PartiesJuan Diego, an indigenous convert, who reported the apparitions; the account was not committed to detailed written form until more than a century later, a gap scholars weigh carefully in assessing the tradition's early transmission.

The Apparitions of Our Lady of Guadalupe, Religious Events

Standing

Concerns Principal Parties

Currently States Juan Diego, an indigenous convert, who reported the apparitions; the account was not committed to detailed written form until more than a century later, a gap scholars weigh carefully in assessing the tradition's early transmission.

Source Our Lady of Guadalupe: The Origins and Sources of a Mexican National Symbol, 1531-1797, Stafford Poole

The Appointment of Abdu'l-Baha in the Covenant, How Its Legacy Is ContestedA minority within the wider Babi and Baha'i movement, led by Baha'u'llah's other son Mirza Muhammad Ali, disputed the appointment's scope and Abdu'l-Baha's authority; this group did not gain lasting acceptance within the mainstream Baha'i community.

The Appointment of Abdu'l-Baha in the Covenant, Religious Events

Standing

Concerns How Its Legacy Is Contested

Currently States A minority within the wider Babi and Baha'i movement, led by Baha'u'llah's other son Mirza Muhammad Ali, disputed the appointment's scope and Abdu'l-Baha's authority; this group did not gain lasting acceptance within the mainstream Baha'i community.

Source A Concise Encyclopedia of the Baha'i Faith, Peter Smith

The Argei, Literal MeaningReligions of Rome describes the rite as one of the most debated in all of Roman religion, the thirty straw or rush figures thrown from a bridge into the Tiber interpreted by different scholars as substitutes for an older human sacrifice, as offerings to appease the river, or as figures representing something else entirely.

The Argei, Rituals

Standing

Concerns Literal Meaning

Currently States Religions of Rome describes the rite as one of the most debated in all of Roman religion, the thirty straw or rush figures thrown from a bridge into the Tiber interpreted by different scholars as substitutes for an older human sacrifice, as offerings to appease the river, or as figures representing something else entirely.

Ancient and modern scholars disagree on what the name and the rush figures thrown into the Tiber actually stood for, ranging from surrogate human sacrifice to a purification offering to the river, and no single reading is settled.

Source Religions of Rome, Volume 1: A History, Mary Beard, John North and Simon Price

The Arhat Ideal, Point in DisputeWhether the Mahayana characterisation of arhatship as a liberation sought for oneself alone describes anything the earlier schools actually taught. Theravada writers have consistently rejected the description as a polemical account of their tradition rather than a report of it.

The Arhat Ideal, Doctrines

Standing

Concerns Point in Dispute

Currently States Whether the Mahayana characterisation of arhatship as a liberation sought for oneself alone describes anything the earlier schools actually taught. Theravada writers have consistently rejected the description as a polemical account of their tradition rather than a report of it.

Source Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo, Richard Gombrich

The Armenian Genocide, Death Toll Minimum600000.000000

The Armenian Genocide, Religious Events

Standing

Concerns Death Toll Minimum

Currently States 600000.000000

Named historians' estimates vary widely on both ends: Arnold Toynbee's wartime estimate and the low end of Justin McCarthy's demographic reconstruction both center near 600,000, and Raymond Kevorkian records more than 600,000 dead by late 1916 alone, with the toll continuing to rise after.

Source The Armenian Genocide: A Complete History, Raymond Kevorkian

The Armenian Genocide, Death Toll Maximum1500000.000000

The Armenian Genocide, Religious Events

Standing

Concerns Death Toll Maximum

Currently States 1500000.000000

The widely cited upper estimate, reflected in League of Nations era figures near one million and in the 1.3 to 1.5 million range many modern scholarly syntheses report; Richard Hovannisian's own range runs as high as 2 million. Ottoman records were destroyed or falsified and pre-war Armenian population figures are themselves disputed, which is the root of the spread between named estimates.

Source The Armenian Genocide: A Complete History, Raymond Kevorkian