Kept in the African Methodist Episcopal Church, the first denomination in the United States founded by Black people. The Great Thanksgiving is a full anaphora, restored to Methodist worship in the twentieth century after two hundred years in which the Supper was celebrated from a much shorter form.
Kept in the African Methodist Episcopal Zion Church. The Great Thanksgiving is a full anaphora, restored to Methodist worship in the twentieth century after two hundred years in which the Supper was celebrated from a much shorter form.
Kept across the provinces of the Anglican Communion. The Prayer of Consecration is the Anglican anaphora, and the arrangement of its parts differs between the English, Scottish and American books.
The Prayer of Consecration is the Anglican anaphora, and the arrangement of its parts differs between the English, Scottish and American books.
Kept in the Armenian Apostolic Church. Each of these churches has its own family of anaphoras, and the Ethiopian church uses more of them, fourteen in the received collection, than any other in Christendom.
The Anaphora of Addai and Mari is used, and it is the oldest eucharistic prayer in continuous use anywhere in Christianity. It carries no institution narrative in its received form, which is a difference from every other historic rite and not an omission.
Kept in the Christian Methodist Episcopal Church. The Great Thanksgiving is a full anaphora, restored to Methodist worship in the twentieth century after two hundred years in which the Supper was celebrated from a much shorter form.
Kept in the Church of Cyprus, autocephalous since the Council of Ephesus in 431. The anaphoras of St John Chrysostom and St Basil the Great are used according to a fixed calendar, the longer Basil on ten days of the year.
Kept in the Church of England, the province from which the Prayer Book tradition comes. The Prayer of Consecration is the Anglican anaphora, and the arrangement of its parts differs between the English, Scottish and American books.
Kept in the Church of Greece. The anaphoras of St John Chrysostom and St Basil the Great are used according to a fixed calendar, the longer Basil on ten days of the year.
Kept in the Church of Ireland. The Prayer of Consecration is the Anglican anaphora, and the arrangement of its parts differs between the English, Scottish and American books.
Kept in the Church of the Nazarene, which stands in the Wesleyan holiness line. The Great Thanksgiving is a full anaphora, restored to Methodist worship in the twentieth century after two hundred years in which the Supper was celebrated from a much shorter form.
Kept in the Coptic Orthodox Church of Alexandria. Each of these churches has its own family of anaphoras, and the Ethiopian church uses more of them, fourteen in the received collection, than any other in Christendom.
The anaphoras of St John Chrysostom and St Basil the Great are used according to a fixed calendar, the longer Basil on ten days of the year.
Kept in the Ecumenical Patriarchate of Constantinople, the see of first honour among the Orthodox churches. The anaphoras of St John Chrysostom and St Basil the Great are used according to a fixed calendar, the longer Basil on ten days of the year.
Kept in the Eritrean Orthodox Tewahedo Church. Each of these churches has its own family of anaphoras, and the Ethiopian church uses more of them, fourteen in the received collection, than any other in Christendom.
Kept in the Ethiopian Orthodox Tewahedo Church. Each of these churches has its own family of anaphoras, and the Ethiopian church uses more of them, fourteen in the received collection, than any other in Christendom.
Kept in the Free Methodist Church. The Great Thanksgiving is a full anaphora, restored to Methodist worship in the twentieth century after two hundred years in which the Supper was celebrated from a much shorter form.
Kept in the Georgian Orthodox Church, which has used its own language and script in worship since the fifth century. The anaphoras of St John Chrysostom and St Basil the Great are used according to a fixed calendar, the longer Basil on ten days of the year.
Kept in the Global Methodist Church, formed in 2022. The Great Thanksgiving is a full anaphora, restored to Methodist worship in the twentieth century after two hundred years in which the Supper was celebrated from a much shorter form.
Kept in the Greek Orthodox churches. The anaphoras of St John Chrysostom and St Basil the Great are used according to a fixed calendar, the longer Basil on ten days of the year.
The Maronite anaphoras are Syriac, and the Anaphora of the Twelve Apostles is the one most used.
The Great Thanksgiving is a full anaphora, restored to Methodist worship in the twentieth century after two hundred years in which the Supper was celebrated from a much shorter form.
Each of these churches has its own family of anaphoras, and the Ethiopian church uses more of them, fourteen in the received collection, than any other in Christendom.
The Roman rite calls its anaphora the canon, and since the Second Vatican Council several eucharistic prayers stand alongside the Roman Canon.
Kept in the Romanian Orthodox Church, the one Orthodox church of the Byzantine tradition whose language is Romance. The anaphoras of St John Chrysostom and St Basil the Great are used according to a fixed calendar, the longer Basil on ten days of the year.
Kept in the Russian Orthodox Church, in the Slavonic recension of the Byzantine books. The anaphoras of St John Chrysostom and St Basil the Great are used according to a fixed calendar, the longer Basil on ten days of the year.
Kept in the Serbian Orthodox Church. The anaphoras of St John Chrysostom and St Basil the Great are used according to a fixed calendar, the longer Basil on ten days of the year.
Kept in the Episcopal Church, whose own Prayer Book descends from the Scottish rather than the English line. The Prayer of Consecration is the Anglican anaphora, and the arrangement of its parts differs between the English, Scottish and American books.
Kept in the United Methodist Church. The Great Thanksgiving is a full anaphora, restored to Methodist worship in the twentieth century after two hundred years in which the Supper was celebrated from a much shorter form.
The Byzantine anaphoras are used.
Kept in the Ukrainian Orthodox Church. The anaphoras of St John Chrysostom and St Basil the Great are used according to a fixed calendar, the longer Basil on ten days of the year.
Kept in the Wesleyan Church. The Great Thanksgiving is a full anaphora, restored to Methodist worship in the twentieth century after two hundred years in which the Supper was celebrated from a much shorter form.