Divinity Atlas

Sacred Correspondences
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Divinity Atlas

Disputed Statements

Claims this atlas currently marks as unsettled or as tested and found false. A debated fact is one scholars hold competing positions on; a debunked one has been checked against the record and found not to hold. Both are kept in view rather than quietly smoothed over, with the reasoning that put each one where it stands.

3,315 statements marked Debated.

Creation Care, Contested or Appropriated Modern UseSome evangelicals have expressed concern that creation care rhetoric risks distracting from evangelism or aligning the church too closely with a specific secular political program, a genuine internal division rather than a settled consensus.

Creation Care, Doctrines

Standing

Concerns Contested or Appropriated Modern Use

Currently States Some evangelicals have expressed concern that creation care rhetoric risks distracting from evangelism or aligning the church too closely with a specific secular political program, a genuine internal division rather than a settled consensus.

Source Encyclopedia of Religion, Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Creation Care, Status Within the TraditionGenuinely disputed within this tradition

Creation Care, Doctrines

Standing

Concerns Status Within the Tradition

Currently States Genuinely disputed within this tradition

According To Evangelicalism

The Encyclopedia of Religion (Macmillan Reference, 2005) records that some evangelicals have expressed concern, examining creation care rhetoric against traditional evangelistic priorities, that it risks distracting from evangelism or aligning the church too closely with a specific secular political program. The encyclopedia records this as a genuine internal division within evangelical Christianity rather than a settled consensus on environmental stewardship's place in Christian mission.

Source Encyclopedia of Religion, Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Crimean War, Death Toll Minimum450015.000000

Crimean War, Wars & Conflicts

Standing

Concerns Death Toll Minimum

Currently States 450015.000000

Historian Orlando Figes and reference compiler Micheal Clodfelter independently arrive at the same combined total, 450,015 dead across all combatants, which this atlas records as its lower bound on the strength of that convergence. A lower official count of 165,363 also circulates but undercounts non combat and disease deaths, which exceeded combat deaths on every side; this atlas does not adopt it.

Source The Crimean War, A History (Figes, 2010), Orlando Figes

Crimean War, Death Toll Maximum630000.000000

Crimean War, Wars & Conflicts

Standing

Concerns Death Toll Maximum

Currently States 630000.000000

The highest of the named published totals, from Samuel Dumas and Knud Otto Vedel-Petersen's 1923 statistical study of European war losses. Death by disease, dysentery, cholera and typhus above all in field and base hospitals, exceeded combat deaths on every side and is the main source of disagreement between the named estimates.

Source Losses of Life Caused by War (Dumas and Vedel-Petersen, 1923), Samuel Dumas and Knud Otto Vedel-Petersen

Cristero War, Religious DimensionEarlier, officially favored Mexican revolutionary historiography read the Cristeros as clerically manipulated reactionaries, pawns of a conservative Church hierarchy and landowning elite resisting the 1917 constitution's progressive secular reforms, and emphasized elite manipulation and economic grievance over religious conviction. Jean Meyer's archivally grounded revisionist history, drawing on Mexican federal and church archives and firsthand accounts, challenged that reading directly: he documented the uprising as a genuine grassroots movement of devout rural Catholic communities defending their faith and their parish life against state suppression, a reading now the field's standard account.

Cristero War, Wars & Conflicts

Standing

Concerns Religious Dimension

Currently States Earlier, officially favored Mexican revolutionary historiography read the Cristeros as clerically manipulated reactionaries, pawns of a conservative Church hierarchy and landowning elite resisting the 1917 constitution's progressive secular reforms, and emphasized elite manipulation and economic grievance over religious conviction. Jean Meyer's archivally grounded revisionist history, drawing on Mexican federal and church archives and firsthand accounts, challenged that reading directly: he documented the uprising as a genuine grassroots movement of devout rural Catholic communities defending their faith and their parish life against state suppression, a reading now the field's standard account.

Source The Cristero Rebellion: The Mexican People between Church and State, 1926-1929, Jean Meyer

Cristero War, Death Toll Minimum90000.000000

Cristero War, Wars & Conflicts

Standing

Concerns Death Toll Minimum

Currently States 90000.000000

Jean Meyer's standard scholarly history gives 90,000 to 250,000 total deaths across the whole three-year war, combatants and civilians on both sides together; this is the same figure already recorded on this atlas's own Calles-Era Persecution page, reused here rather than re-derived, since Meyer's account covers the persecution and the armed uprising it provoked as one continuous history. No compiled total specific to combat deaths alone, separate from the wider persecution's toll, exists independent of Meyer's own synthesis.

Source The Cristero Rebellion: The Mexican People between Church and State, 1926-1929, Jean Meyer

Cristero War, Death Toll Maximum250000.000000

Cristero War, Wars & Conflicts

Standing

Concerns Death Toll Maximum

Currently States 250000.000000

See death-toll-min: this range is Jean Meyer's own scholarly synthesis, covering combatants and civilians together across the whole three-year war, rather than an official government count, since Mexican federal casualty records from the period are incomplete and contested. No compiled total specific to combat deaths alone exists independent of Meyer's account, which this atlas's own Calles-Era Persecution page already carries the identical figure from, reused here rather than re-derived, since both pages describe the same underlying three-year conflict.

Source The Cristero Rebellion: The Mexican People between Church and State, 1926-1929, Jean Meyer

Cristero War, Death Toll AssessmentJean Meyer's standard scholarly history gives 90,000 to 250,000 total deaths, combatants and civilians together, across the three-year war; no compiled total specific to combat deaths alone, independent of Meyer's own synthesis, exists, and Mexican federal casualty records from the period are themselves incomplete and contested. The war's religious causation is comparatively well established rather than genuinely disputed: it was fought directly over the Calles government's anti-clerical enforcement of the 1917 constitution's religious restrictions, and this atlas's own Calles-Era Persecution page already records the same underlying persecution this armed uprising answered.

Cristero War, Wars & Conflicts

Standing

Concerns Death Toll Assessment

Currently States Jean Meyer's standard scholarly history gives 90,000 to 250,000 total deaths, combatants and civilians together, across the three-year war; no compiled total specific to combat deaths alone, independent of Meyer's own synthesis, exists, and Mexican federal casualty records from the period are themselves incomplete and contested. The war's religious causation is comparatively well established rather than genuinely disputed: it was fought directly over the Calles government's anti-clerical enforcement of the 1917 constitution's religious restrictions, and this atlas's own Calles-Era Persecution page already records the same underlying persecution this armed uprising answered.

Source The Cristero Rebellion: The Mexican People between Church and State, 1926-1929, Jean Meyer

Cristóbal de Molina, Lifespan or Floruit Start Year1529

Cristóbal de Molina, Historical Figures

Standing

Concerns Lifespan or Floruit Start Year

Currently States 1529

The source marks this year circa, its own approximate estimate rather than a fixed date.

Source The Incas, 2nd edition, Terence N. D'Altroy

Cristóbal de Molina, Lifespan or Floruit End Year1585

Cristóbal de Molina, Historical Figures

Standing

Concerns Lifespan or Floruit End Year

Currently States 1585

The source marks this year circa, its own approximate estimate rather than a fixed date.

Source The Incas, 2nd edition, Terence N. D'Altroy

Crius, Scholarly Standing DetailWhether Crius's later association with the ram and the constellation Aries reflects a genuine early attribute of the god or a folk etymology attached to an already obscure Titan once the constellation needed a mythic patron.

Crius, Deities

Standing

Concerns Scholarly Standing Detail

Currently States Whether Crius's later association with the ram and the constellation Aries reflects a genuine early attribute of the god or a folk etymology attached to an already obscure Titan once the constellation needed a mythic patron.

Of the twelve Titans named in Hesiod, Crius receives the least individual attention from any ancient source, and modern classicists debate whether his name's echo of the Greek word for ram reflects a genuine early attribute or a later folk etymology attached to an already obscure figure once the constellation Aries needed a mythic patron. The Theogony itself gives no evidence either way, since it names him only through his marriage and offspring.

Source Greek Religion, Walter Burkert

Croatia, Legal StatusFour agreements with the Holy See concluded in 1996 and 1998 give the Catholic Church state funding, tax exemptions, military and hospital chaplaincies and religious instruction in state schools on terms no other body holds; sixteen other communities have narrower agreements.

Croatia, Countries

Standing

Concerns Legal Status

Currently States Four agreements with the Holy See concluded in 1996 and 1998 give the Catholic Church state funding, tax exemptions, military and hospital chaplaincies and religious instruction in state schools on terms no other body holds; sixteen other communities have narrower agreements.

Croatia's relationship with the Catholic Church rests on four agreements concluded with the Holy See in 1996 and 1998, granting the Church state funding, tax exemptions, chaplaincies in the military and hospitals, and religious instruction in state schools on terms no other religious body in Croatia holds; sixteen other religious communities hold separate, narrower agreements granting fewer benefits. The State Department's report records this tiered arrangement as the country's current legal structure without characterising it as either unequal treatment or a legitimate recognition of the Catholic Church's particular historical role in Croatian national identity, which is how it is defended domestically. The dispute, where one exists, is between minority communities holding the narrower agreements, who read the tiered structure as unequal treatment, and the state's position that the historical concordat reflects a distinct church-state relationship. Because the concordat is a treaty-level agreement with the Holy See, revising the tier would require renegotiating an international agreement rather than passing a domestic law.

Source International Religious Freedom Report, United States Department of State, Office of International Religious Freedom

Cronus, Historical NoteAncient sources disagree about his fate after the Titanomachy: Homer, Hesiod and Apollodorus describe him imprisoned in Tartarus, while Pindar and a papyrus text of the Works and Days describe Zeus releasing him to rule over the Isles of the Blessed.

Cronus, Figures

Standing

Concerns Historical Note

Currently States Ancient sources disagree about his fate after the Titanomachy: Homer, Hesiod and Apollodorus describe him imprisoned in Tartarus, while Pindar and a papyrus text of the Works and Days describe Zeus releasing him to rule over the Isles of the Blessed.

Two camps in the ancient sources themselves, not a modern scholarly dispute: Homer, Hesiod and Apollodorus for Tartarus, against Pindar and a papyrus Works and Days for the Isles of the Blessed.

Source Cronus (Wikipedia), Wikipedia contributors

Crossroads, Point in DisputeScholars are divided on where the devil imagery in the Robert Johnson legend comes from. Harry M. Hyatt read it as evidence of surviving reference to Papa Legba, the West African and Vodun crossroads spirit, rather than the Christian devil; David Evans disputed that reading, noting blues musicians of the period never named Legba in song and that devil imagery was already thoroughly familiar from Western folklore; Alan Lomax dismissed the legend altogether as an artifact of Christian disapproval of blues performance rather than surviving African religion; and Amiri Baraka and Cornel West have each disputed both the Evans and the Lomax readings in turn.

Crossroads, Doctrines

Standing

Concerns Point in Dispute

Currently States Scholars are divided on where the devil imagery in the Robert Johnson legend comes from. Harry M. Hyatt read it as evidence of surviving reference to Papa Legba, the West African and Vodun crossroads spirit, rather than the Christian devil; David Evans disputed that reading, noting blues musicians of the period never named Legba in song and that devil imagery was already thoroughly familiar from Western folklore; Alan Lomax dismissed the legend altogether as an artifact of Christian disapproval of blues performance rather than surviving African religion; and Amiri Baraka and Cornel West have each disputed both the Evans and the Lomax readings in turn.

Source Robert Johnson (Wikipedia), Wikipedia contributors

Crown, Bija MantraNo seed syllable in the classical description of the six

Crown, Chakras

Standing

Concerns Bija Mantra

Currently States No seed syllable in the classical description of the six

According To Hindu Tantra

The six centres each carry a bija in the Shat-chakra-nirupana; sahasrara, standing outside the six, is not given one there. Seed syllables assigned to it in modern correspondence tables, including the one this atlas carries, come from later and modern sources rather than from the classical text, and the atlas records the disagreement rather than choosing.

Source The Serpent Power, Sir John Woodroffe (Arthur Avalon)

Crown, Attributed Author / CompilerIts date is given as 1526 in some reckonings and 1577 in others

Crown, Chakras

Standing

Concerns Attributed Author / Compiler

Currently States Its date is given as 1526 in some reckonings and 1577 in others

According To Sat-Cakra-Nirupana (1577)

Kurt Leland's Rainbow Body: A History of the Western Chakra System from Blavatsky to Brennan (Ibis Press, 2016) traces the composition date of Purnananda Yati's Sri-tattva-cintamani, the Sanskrit source text behind the seven-chakra system as it reached the West, and finds two dates still in circulation among catalogers and translators, converted from the Hindu Saka calendar: Saka 1448 (1526 CE) and Saka 1499 (1577 CE). Leland compares the manuscript colophons and the catalogue entries recording each date and reports neither has driven out the other in the secondary literature, which is why this atlas's own separate article on the text gives 1577 as a working date while this property records the dispute rather than silently picking one figure.

Source Rainbow Body: A History of the Western Chakra System from Blavatsky to Brennan, Kurt Leland

Crown, Attributed Author / CompilerThe Sat-Cakra-Nirupana is the sixth chapter of his Sri-tattva-cintamani

Crown, Chakras

Standing

Concerns Attributed Author / Compiler

Currently States The Sat-Cakra-Nirupana is the sixth chapter of his Sri-tattva-cintamani

According To Sat-Cakra-Nirupana (1577)

Kurt Leland's Rainbow Body: A History of the Western Chakra System from Blavatsky to Brennan (Ibis Press, 2016) traces the composition date of Purnananda Yati's Sri-tattva-cintamani, the Sanskrit source text behind the seven-chakra system as it reached the West, and finds two dates still in circulation among catalogers and translators, converted from the Hindu Saka calendar: Saka 1448 (1526 CE) and Saka 1499 (1577 CE). Leland compares the manuscript colophons and the catalogue entries recording each date and reports neither has driven out the other in the secondary literature, which is why this atlas's own separate article on the text gives 1577 as a working date while this property records the dispute rather than silently picking one figure.

Source Rainbow Body: A History of the Western Chakra System from Blavatsky to Brennan, Kurt Leland

Crown, Attributed Author / CompilerPurnananda, a sixteenth-century Bengali tantric author

Crown, Chakras

Standing

Concerns Attributed Author / Compiler

Currently States Purnananda, a sixteenth-century Bengali tantric author

According To Sat-Cakra-Nirupana (1577)

Kurt Leland's Rainbow Body: A History of the Western Chakra System from Blavatsky to Brennan (Ibis Press, 2016) traces the composition date of Purnananda Yati's Sri-tattva-cintamani, the Sanskrit source text behind the seven-chakra system as it reached the West, and finds two dates still in circulation among catalogers and translators, converted from the Hindu Saka calendar: Saka 1448 (1526 CE) and Saka 1499 (1577 CE). Leland compares the manuscript colophons and the catalogue entries recording each date and reports neither has driven out the other in the secondary literature, which is why this atlas's own separate article on the text gives 1577 as a working date while this property records the dispute rather than silently picking one figure.

Source Rainbow Body: A History of the Western Chakra System from Blavatsky to Brennan, Kurt Leland

Crown, Origin Period Start Year1919

Crown, Chakras

Standing

Concerns Origin Period Start Year

Currently States 1919

According To The Western chakra system, from Blavatsky to Brennan

Kurt Leland's Rainbow Body (Ibis Press, 2016) dates the London publisher Luzac and Co.'s first printing of Arthur Avalon's (John Woodroffe's) The Serpent Power, the work that fixed the seven-chakra scheme for Western readers, to 1919, based on the publisher's own catalogue record; some other library catalogues, and the Chakra 1 article elsewhere in this collection, instead give 1918. Leland does not adjudicate the one-year gap, which most likely reflects the ordinary difference between a book's printing date and its public release date, a common source of catalogue disagreement for this period. The atlas records 1919 as the publisher-attributed year and flags the alternative rather than asserting either flatly.

Source Rainbow Body: A History of the Western Chakra System from Blavatsky to Brennan, Kurt Leland

Crown, Origin Period End Year1919

Crown, Chakras

Standing

Concerns Origin Period End Year

Currently States 1919

According To The Western chakra system, from Blavatsky to Brennan

Kurt Leland's Rainbow Body (Ibis Press, 2016) dates the London publisher Luzac and Co.'s first printing of Arthur Avalon's (John Woodroffe's) The Serpent Power, the work that fixed the seven-chakra scheme for Western readers, to 1919, based on the publisher's own catalogue record; some other library catalogues, and the Chakra 1 article elsewhere in this collection, instead give 1918. Leland does not adjudicate the one-year gap, which most likely reflects the ordinary difference between a book's printing date and its public release date, a common source of catalogue disagreement for this period. The atlas records 1919 as the publisher-attributed year and flags the alternative rather than asserting either flatly.

Source Rainbow Body: A History of the Western Chakra System from Blavatsky to Brennan, Kurt Leland