Divinity Atlas

Sacred Correspondences

Divinity Atlas

Disputed Statements

Claims this atlas currently marks as unsettled or as tested and found false. A debated fact is one scholars hold competing positions on; a debunked one has been checked against the record and found not to hold. Both are kept in view rather than quietly smoothed over, with the reasoning that put each one where it stands.

3,882 statements.

Blue, Origin Period Start Year1666

Blue, Colors

Standing

Concerns Origin Period Start Year

Currently States 1666

According To Newtonian optics: the seven-colour spectrum

Isaac Newton's own account in Opticks (London, 1704) describes how he arrived at seven spectral colours: his earliest prism observations distinguished five bands, and he settled on seven, adding orange and indigo, by explicit analogy with the seven intervals of the musical octave, a numerological choice rather than a further optical finding. Reading Newton's own text against the continuous gradient a prism actually produces shows the seven-fold division is an interpretive choice about where to draw lines in that continuum, not a count nature supplies; observers from Newton's own time onward have disputed whether indigo is visually distinct from blue and violet at all. Any scheme in this atlas that treats seven colours as given inherits Newton's seventeenth-century analogy to the octave rather than an independent observation.

Source Opticks: or, a Treatise of the Reflexions, Refractions, Inflexions and Colours of Light, Isaac Newton

Blue, Origin Period End Year1704

Blue, Colors

Standing

Concerns Origin Period End Year

Currently States 1704

According To Newtonian optics: the seven-colour spectrum

Isaac Newton's own account in Opticks (London, 1704) describes how he arrived at seven spectral colours: his earliest prism observations distinguished five bands, and he settled on seven, adding orange and indigo, by explicit analogy with the seven intervals of the musical octave, a numerological choice rather than a further optical finding. Reading Newton's own text against the continuous gradient a prism actually produces shows the seven-fold division is an interpretive choice about where to draw lines in that continuum, not a count nature supplies; observers from Newton's own time onward have disputed whether indigo is visually distinct from blue and violet at all. Any scheme in this atlas that treats seven colours as given inherits Newton's seventeenth-century analogy to the octave rather than an independent observation.

Source Opticks: or, a Treatise of the Reflexions, Refractions, Inflexions and Colours of Light, Isaac Newton

Boann, Origin of the NameJames MacKillop's A Dictionary of Celtic Mythology (Oxford University Press, 1998) reads Boann's name as generally understood to mean she of the white cow, built on the Old Irish word bo for cow, tying the river goddess to cattle as well as to the water of the River Boyne, which her own myth holds she created by approaching the forbidden Well of Segais out of pride that its waters would not dare harm her.

Boann, Deities

Standing

Concerns Origin of the Name

Currently States James MacKillop's A Dictionary of Celtic Mythology (Oxford University Press, 1998) reads Boann's name as generally understood to mean she of the white cow, built on the Old Irish word bo for cow, tying the river goddess to cattle as well as to the water of the River Boyne, which her own myth holds she created by approaching the forbidden Well of Segais out of pride that its waters would not dare harm her.

According To Celtic Paganism

Source A Dictionary of Celtic Mythology, James MacKillop

Bodhidharma, HistoricityLegendary: known from narrative tradition, not the historical record

Bodhidharma, Deities

Standing

Concerns Historicity

Currently States Legendary: known from narrative tradition, not the historical record

Chan Buddhist tradition names Bodhidharma as the founder who brought the teaching from India to China. John McRae's Seeing Through Zen: Encounter, Transformation, and Genealogy in Chinese Chan Buddhism (2003) documents that the traditional biography, including the nine years facing a wall at Shaolin and the transmission to Huike, was assembled in stages across several centuries of later Chan hagiographical writing rather than recorded at the time. McRae's method is historical and text-critical, tracing how successive Chan lineage histories added, revised and dramatized episodes to serve the lineage claims of later Chan schools, a pattern his book treats as a defining feature of how Chan constructs its own history. Working from that layered textual record rather than from any contemporary fifth or sixth century source, McRae and other historians of Chan cannot establish whether a single historical founder lies behind the composite figure, which is why the question remains genuinely open in the field rather than settled either way.

Source Seeing Through Zen: Encounter, Transformation, and Genealogy in Chinese Chan Buddhism, John R. McRae

Bodhidharma, Worship and PracticeBodhidharma is venerated at the Shaolin Monastery on Mount Song, where later tradition credits him with founding both the monastery's Chan meditation lineage and its distinctive martial arts training regimen. The tradition crediting him with founding Shaolin martial arts has no support in the earliest surviving biographical sources, which describe only his meditation teaching, and most historians of Chinese Buddhism regard the martial arts founding legend as a much later accretion, likely dating from the Ming dynasty or after, attached to his name to lend prestige and antiquity to Shaolin's fighting tradition; the meditation lineage claim rests on firmer, though still legendary, early textual ground than the martial arts claim does.

Bodhidharma, Deities

Standing

Concerns Worship and Practice

Currently States Bodhidharma is venerated at the Shaolin Monastery on Mount Song, where later tradition credits him with founding both the monastery's Chan meditation lineage and its distinctive martial arts training regimen. The tradition crediting him with founding Shaolin martial arts has no support in the earliest surviving biographical sources, which describe only his meditation teaching, and most historians of Chinese Buddhism regard the martial arts founding legend as a much later accretion, likely dating from the Ming dynasty or after, attached to his name to lend prestige and antiquity to Shaolin's fighting tradition; the meditation lineage claim rests on firmer, though still legendary, early textual ground than the martial arts claim does.

Source Seeing Through Zen: Encounter, Transformation, and Genealogy in Chinese Chan Buddhism, John R. McRae

Bodhisattva Vow, Origin Period Start Year-100

Bodhisattva Vow, Rituals

Standing

Concerns Origin Period Start Year

Currently States -100

The Bodhisattva Vow is central to Mahayana Buddhism, its own text says, and Mahayana's own emergence is genuinely disputed among Buddhist studies scholars: commonly placed around the first century BCE on the evidence of the earliest Gandhari manuscripts, but many specialists read the shift as a gradual process within existing communities rather than a datable break, and both the exact date and the place of origin remain argued.

Source The Foundations of Buddhism, Rupert Gethin

Bogomilism, Point in DisputeNineteenth and twentieth century scholarship, following Franjo Racki, read the medieval Bosnian Church as Bulgarian Bogomilism transplanted into Bosnia, and treated Bosnia's later mass conversion to Islam under Ottoman rule as that heresy's final refuge from Catholic pressure. John Fine's 1975 study of the Bosnian Church's own surviving records found a native monastic and ascetic body with no clear dualist theology, not demonstrably descended from the Bulgarian Bogomils at all, and later scholarship examining the Islamization question directly has found no reliable evidence tying Bosnia's Muslim majority to a Bogomil inheritance. The Bogomil to Bosnian Church to Islam chain is now widely doubted among specialists, though, as recent surveys of the debate note, the older identification has never fully disappeared from popular and some scholarly writing.

Bogomilism, Religions

Standing

Concerns Point in Dispute

Currently States Nineteenth and twentieth century scholarship, following Franjo Racki, read the medieval Bosnian Church as Bulgarian Bogomilism transplanted into Bosnia, and treated Bosnia's later mass conversion to Islam under Ottoman rule as that heresy's final refuge from Catholic pressure. John Fine's 1975 study of the Bosnian Church's own surviving records found a native monastic and ascetic body with no clear dualist theology, not demonstrably descended from the Bulgarian Bogomils at all, and later scholarship examining the Islamization question directly has found no reliable evidence tying Bosnia's Muslim majority to a Bogomil inheritance. The Bogomil to Bosnian Church to Islam chain is now widely doubted among specialists, though, as recent surveys of the debate note, the older identification has never fully disappeared from popular and some scholarly writing.

Traditional camp (Racki and those who followed him): the Bosnian Church is Bulgarian Bogomilism transplanted, and its adherents became Bosnia's Muslims. Fine's camp, now the more widely held reading: a native Bosnian monastic body, not demonstrably dualist or Bogomil in descent, and Bosnia's Islamization owes little or nothing to it.

Source The Bosnian Church: A New Interpretation (Fine, East European Monographs, 1975), John V. A. Fine Jr.

Boko Haram, Institutional Wealth or FinancesEstimates of Boko Haram's financing vary widely: researchers have traced roughly 70 million US dollars raised from illicit sources between 2006 and 2011, alongside later reporting of several million US dollars from bank robberies and several million more in kidnap ransom payments (including for the 2014 Chibok schoolgirls), on top of extortion, taxation, smuggling and foreign remittances that are harder to total into one aggregate figure.

Boko Haram, Organizations

Standing

Concerns Institutional Wealth or Finances

Currently States Estimates of Boko Haram's financing vary widely: researchers have traced roughly 70 million US dollars raised from illicit sources between 2006 and 2011, alongside later reporting of several million US dollars from bank robberies and several million more in kidnap ransom payments (including for the 2014 Chibok schoolgirls), on top of extortion, taxation, smuggling and foreign remittances that are harder to total into one aggregate figure.

No single reconciled total was found; figures come from different studies covering different, sometimes overlapping, years and revenue streams.

Source Financing Boko Haram (Council on Foreign Relations)

Bon Odori, Historical OriginLocal ancestral summer customs older than the Buddhist observance were absorbed into the Obon season

Bon Odori, Sacred Dances

Standing

Concerns Historical Origin

Currently States Local ancestral summer customs older than the Buddhist observance were absorbed into the Obon season

According To Japanese Buddhism

That the season carries more than one layer is widely accepted; which specific elements of the dance are pre-Buddhist and which are the sutra observance is not settled, and the argument turns on evidence that does not survive in usable form. The atlas records the layering without assigning particular steps to particular layers.

Source Ancestor Worship in Contemporary Japan, Robert J. Smith

Bona Dea, Standing as a Comparative CategoryDebated

Bona Dea, Deities

Standing

Concerns Standing as a Comparative Category

Currently States Debated

Because men were excluded from the December rite so strictly that male images and animals were removed from the house where it was held, almost everything known about what the rite was actually for is reconstruction rather than record: the surviving descriptions come from Cicero and other male writers reporting the scandal of 62 BCE, when Publius Clodius Pulcher broke into the rite in disguise, rather than from anyone permitted to observe or describe the ceremony itself. H. H. J. Brouwer's Bona Dea: The Sources and a Description of the Cult (1989) gathers this evidence and treats the cult's own purpose as unsettled precisely because the only detailed accounts describe its violation rather than its ordinary practice, which is why the scholarly standing is recorded as debated rather than resolved.

Source Bona Dea: The Sources and a Description of the Cult, H. H. J. Brouwer

Bona Dea, Origin AccountRoman sources disagree on Bona Dea's original nature. Some accounts make her the wife or daughter of the rustic god Faunus, deified after he flogged her with myrtle rods for secretly drinking wine, an origin story explaining both the exclusion of myrtle from her sanctuary and the euphemistic naming of wine as milk at her rites; other writers instead identify her as an old Italian earth or fertility goddess with no such mortal history at all.

Bona Dea, Deities

Standing

Concerns Origin Account

Currently States Roman sources disagree on Bona Dea's original nature. Some accounts make her the wife or daughter of the rustic god Faunus, deified after he flogged her with myrtle rods for secretly drinking wine, an origin story explaining both the exclusion of myrtle from her sanctuary and the euphemistic naming of wine as milk at her rites; other writers instead identify her as an old Italian earth or fertility goddess with no such mortal history at all.

Source Bona Dea: The Sources and a Description of the Cult, H. H. J. Brouwer

Boniface IV, TraditionFrequently named as an origin point for the feast of All Saints

Boniface IV, Figures

Standing

Concerns Tradition

Currently States Frequently named as an origin point for the feast of All Saints

According To Roman Catholicism

The Oxford Dictionary of the Christian Church (2005) examines the tradition crediting Pope Boniface IV with founding the feast of All Saints from his 609 dedication of the Pantheon, honouring Mary and all the martyrs. The dictionary's method is documentary, and it finds no decree instituting the feast survives from Boniface himself, that the Roman observance of All Saints in fact stood in May before Popes Gregory III and Gregory IV later settled it on 1 November, and that an Eastern commemoration of all martyrs after Pentecost is older still than either Roman date.

Source The Oxford Dictionary of the Christian Church, 3rd revised edition, F. L. Cross and E. A. Livingstone (eds.)

Boniface VIII, Lifespan or Floruit Start Year1230

Boniface VIII, Figures

Standing

Concerns Lifespan or Floruit Start Year

Currently States 1230

The source marks this year circa, its own approximate estimate rather than a fixed date.

Source Saints and Sinners: A History of the Popes, Eamon Duffy

Boniface VIII, Lifespan or Floruit End Year1303

Boniface VIII, Figures

Standing

Concerns Lifespan or Floruit End Year

Currently States 1303

The source marks this year circa, its own approximate estimate rather than a fixed date.

Source Saints and Sinners: A History of the Popes, Eamon Duffy

Book of Deuteronomy, Era of CompositionThe core law code is commonly dated to the seventh century BCE, around the reform of Josiah, with the framing addresses and the closing chapters added during and after the exile.

Book of Deuteronomy, Scripture Portions

Standing

Concerns Era of Composition

Currently States The core law code is commonly dated to the seventh century BCE, around the reform of Josiah, with the framing addresses and the closing chapters added during and after the exile.

2 Kings reports that a scroll of the law was found in the Jerusalem Temple during King Josiah's reign in the late seventh century BCE and drove his religious reforms, and Julius Wellhausen's Prolegomena to the History of Israel (Georg Reimer, 1883) is the classic scholarly argument identifying that scroll with an early form of Deuteronomy. The method is comparative and historical, reading Deuteronomy's distinctive concerns, centralizing worship at one sanctuary among other reforms attributed to Josiah, against the narrative in Kings describing what his reform actually did. Because the same match can be explained three ways, that the scroll was a genuine older discovery Josiah's reformers acted on, that a text was composed for the reform and then described as discovered, or that the discovery account was written into the record afterward to legitimize an existing text, which occurred remains argued among scholars working from the same narrative, and the book's date of composition moves with whichever answer is taken.

Source Prolegomena to the History of Israel, Julius Wellhausen

Book of Exodus, Era of CompositionA departure from Egypt, if placed historically at all, is usually located in the thirteenth century BCE. The book as written is dated by critical scholarship to the monarchic period and later, with the tabernacle chapters generally regarded as among the latest material in it.

Book of Exodus, Scripture Portions

Standing

Concerns Era of Composition

Currently States A departure from Egypt, if placed historically at all, is usually located in the thirteenth century BCE. The book as written is dated by critical scholarship to the monarchic period and later, with the tabernacle chapters generally regarded as among the latest material in it.

Exodus narrates events traditionally dated to the second millennium BCE, but Julius Wellhausen's Prolegomena to the History of Israel (Georg Reimer, 1883) reads the text itself as compiled from sources written centuries later, in the first millennium BCE, rather than as a contemporary record of whatever events it describes. The method is source-critical, dating each identified literary strand by its theological outlook, legal concerns and points of contact with other datable material in Israel's history, independently of when the narrated events are traditionally placed. Wellhausen's original four-source scheme is no longer followed in its specific details, but his separation of the question into two distinct questions, when the events might have occurred and when the text describing them was composed, remains the field's working approach. Because the two questions are logically separate and the evidence bearing on each is different, a late compilation date for the text does not by itself settle when, or whether, the narrated events occurred.

Source Prolegomena to the History of Israel, Julius Wellhausen

Book of Exodus, Attributed Author / CompilerComposite, joining narrative material of differing age to a large priestly block covering the tabernacle instructions and their execution [critical]

Book of Exodus, Scripture Portions

Standing

Concerns Attributed Author / Compiler

Currently States Composite, joining narrative material of differing age to a large priestly block covering the tabernacle instructions and their execution [critical]

The Book of Exodus is traditionally ascribed to Moses as its author, but Julius Wellhausen's Prolegomena to the History of Israel (Georg Reimer, 1883), the founding statement of the documentary hypothesis, identifies the book's second half, chapters 25 to 40 covering the tabernacle instructions and construction, as substantially Priestly source material, one of several originally separate strands later editors combined rather than the product of one author. The method is source-critical, comparing the tabernacle chapters' vocabulary, ritual concerns and style against the earlier narrative material in Exodus and against Priestly material identified elsewhere in the Pentateuch. Wellhausen's classical four-source model is no longer followed in its original details, and scholars continue to disagree on exactly how much of chapters 25 to 40 is Priestly composition and how much older narrative it was attached to. Because both the extent of the Priestly material and its relationship to any earlier narrative remain open questions, single Mosaic authorship of the finished book is not what the internal evidence is read as supporting.

Source Prolegomena to the History of Israel, Julius Wellhausen

Book of Genesis, Era of CompositionTraditional dating places the writing in the age of Moses. Critical dating spreads the composition across the monarchic, exilic and Persian periods, with the book reaching its present form no earlier than roughly the fifth century BCE.

Book of Genesis, Scripture Portions

Standing

Concerns Era of Composition

Currently States Traditional dating places the writing in the age of Moses. Critical dating spreads the composition across the monarchic, exilic and Persian periods, with the book reaching its present form no earlier than roughly the fifth century BCE.

The traditional view places the Book of Genesis's composition with Moses in the second millennium BCE; Julius Wellhausen's Prolegomena to the History of Israel (Georg Reimer, 1883), the classic statement of the documentary hypothesis, instead places the text's sources across several centuries of the first millennium BCE, compiled from separate strands, including material Wellhausen identified as Yahwist, Elohist and Priestly, edited together well after any single Mosaic authorship could account for it. The method is source-critical, reading doublets, differing divine names and inconsistencies of style and law across Genesis for the seams between originally separate documents, then dating each strand against other datable events in Israel's history. The four-source model in its classical form is no longer scholarly consensus in its specific details, but the underlying critical dating remains the field's working position. Because the traditional and critical datings rest on different kinds of argument and are separated by most of a millennium, the two are recorded side by side rather than reconciled.

Source Prolegomena to the History of Israel, Julius Wellhausen

Book of Genesis, Attributed Author / CompilerComposite, from sources distinguished by their divine names, vocabulary and duplicate narratives, combined by later editors [critical]

Book of Genesis, Scripture Portions

Standing

Concerns Attributed Author / Compiler

Currently States Composite, from sources distinguished by their divine names, vocabulary and duplicate narratives, combined by later editors [critical]

That the book is composite is near-universal in critical scholarship. Which sources, how many and in what order is actively disputed, and the classical four-document scheme is contested from several directions.

Source Prolegomena to the History of Israel, Julius Wellhausen

Book of Kells, Date AttributedTrinity College Dublin, which holds the manuscript as MS 58, dates the Book of Kells to around the year 800 on the evidence of its decoration and script style, since the book carries no date or colophon naming a scribe or a place; the Columban monastic community that produced Insular gospel books of this class moved from Iona to Kells after Viking raids on Iona from 795 onward, so scholars remain divided over whether the book was begun on Iona and finished at Kells, made entirely at one site, or made entirely at the other.

Book of Kells, Textual Witnesses

Standing

Concerns Date Attributed

Currently States Trinity College Dublin, which holds the manuscript as MS 58, dates the Book of Kells to around the year 800 on the evidence of its decoration and script style, since the book carries no date or colophon naming a scribe or a place; the Columban monastic community that produced Insular gospel books of this class moved from Iona to Kells after Viking raids on Iona from 795 onward, so scholars remain divided over whether the book was begun on Iona and finished at Kells, made entirely at one site, or made entirely at the other.

Three positions are held and argued in print, on the evidence of the decoration's style, of the Columban community's own movements between Iona and Kells after the Viking raids, and of the pigments used; no consensus has formed on where the manuscript was made.

Source Trinity College Dublin, The Book of Kells (MS 58)