The ancestors and the spirits of a particular land are addressed directly in Heathen rite and are owed obligation as kin.
Source American Heathens: The Politics of Identity in a Pagan Religion MovementJennifer Snook
Founded in Iceland in 1972 and granted state recognition as a religious organisation in 1973, the first modern reconstruction of Germanic Heathen practice anywhere to receive equivalent legal standing to older established churches. Its own tradition is Heathenry, not the pre-Christian religion it reconstructs.
Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors
Blot, Rituals The central sacrificial rite of modern Heathenry (Asatru) as much as of the pre-Christian religion; modern practice more often offers mead, ale or food in place of the traditional slain animal.
Source Norse Mythology: A Guide to the Gods, Heroes, Rituals, and BeliefsJohn Lindow
Both positions are held within the movement. Recording the dispute is not an endorsement of either side of it.
Source American Heathens: The Politics of Identity in a Pagan Religion MovementJennifer Snook
Source American Heathens: The Politics of Identity in a Pagan Religion MovementJennifer Snook
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source American Heathens: The Politics of Identity in a Pagan Religion MovementJennifer Snook
Heathenry self-describes as reconstructionist and applies the same evidentiary discipline to the Eddic, saga and archaeological record.
Source American Heathens: The Politics of Identity in a Pagan Religion MovementJennifer Snook
Source Norse Mythology: A Guide to the Gods, Heroes, Rituals, and BeliefsJohn Lindow
The runes are a central emblem of modern Heathenry, whose reconstructionist use of them for writing and craft is a genuine continuation; the specific practice of casting them for divination is a twentieth century construction, recorded on Runes' own contested-use facts.
Source The Book of Runes: A Handbook for the Use of an Ancient OracleRalph H. Blum
The ceremonial drinking rite as revived and practised in modern Heathenry, alongside its attestation in Old Norse and Old English sources.
Source Norse Mythology: A Guide to the Gods, Heroes, Rituals, and BeliefsJohn Lindow
Source American Heathens: The Politics of Identity in a Pagan Religion MovementJennifer Snook
Source Wikipedia, "The Troth"Wikipedia contributors
Modern Heathen practice has taken the pendant up again as a worn sign.
Source The Triumph of the Moon: A History of Modern Pagan WitchcraftRonald Hutton
Source Tjangvide Image Stone, Wikipedia
The Anti-Defamation League's own catalogue entry for the symbol, alongside its record of racist appropriation, states that non-racist pagans use it too, a modern religious use distinct from the appropriation.
Source Dictionary of Northern MythologyRudolf Simek, translated by Angela Hall
The midwinter feast as kept by modern Heathenry (Asatru), a twentieth century revival distinct from, though drawing on, the medieval saga attestation of jol.
Source Norse Mythology: A Guide to the Gods, Heroes, Rituals, and BeliefsJohn Lindow