Divinity Atlas

Sacred Correspondences
Dreamspell Kins

Red Serpent (Seal 5)

Also Known As Red Serpent

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Origin 1987 to 1990

MODERN INVENTION. Red Serpent is the fifth of the 20 Solar Seals in the MODERN Dreamspell system devised by Jose Arguelles (1987), not a traditional Maya day sign in its Dreamspell form. Its keywords are Life Force, Survival and Instinct; its action is to survive, its power is life force, and its essence is instinct. It corresponds loosely to the Maya day Chicchan.

Facts
Origins
Origin Period
1987 to 1990 1Tradition: Dreamspell (José Argüelles, 1987)
Origin Period
Announced by Jose Arguelles around the Harmonic Convergence of August 1987 and published in its fully worked out Dreamspell form by 1990, a modern New Age construction rather than a traditional Maya day count. 1
Place of Origin
The United States. The system was announced around the Harmonic Convergence of August 1987 and published in worked-out form in 1990. 1Tradition: Dreamspell (José Argüelles, 1987)
Creator / Originator
Jose Arguelles (1939-2011), the American art historian and New Age author who devised the system and promoted it through The Mayan Factor and the Harmonic Convergence of 1987. 1Tradition: Dreamspell (José Argüelles, 1987)
Origin of the Name
Red Serpent is Arguelles substitution of 1987. The Maya day it stands in for is Chicchan in Yucatec, Kan among the daykeepers of highland Guatemala, and the seal name is not a translation of either. 1Tradition: Dreamspell (José Argüelles, 1987)
Language
English 1
Contested Use
Contested or Appropriated Modern Use
Maya organisations and daykeepers in Guatemala have objected publicly to this system being taught and sold as Maya tradition, because it displaces the 260-day count their own communities keep. That count is still kept, and it is not this one. 1
Status
Standing as a Comparative Category
Used, but its validity as a comparative category is disputed 1Tradition: Dreamspell (José Argüelles, 1987)
Learn More
Red Serpent in the Dreamspell Scheme

Red Serpent is the fifth Solar Seal, red and therefore of the east and of initiation in Arguelles's rotation, and it closes the first wavespell of thirteen kin. Its stated triad is life force as its power, survival as its action and instinct as its essence. In the Dreamspell the serpent is read for the body, for vitality and for the instinctual level of the person, and it is one of the seals most often used in the system's health-related material. As with every seal, its meaning in a given kin is modified by the tone it carries and by the four other seals of its oracle.

In the Dreamspell tradition, Red Serpent, Solar Seal 5, is described as governing survival, instinct and life-force, an interpretation built outward from Chicchan's borrowed serpent imagery. Red Serpent belongs to the Dreamspell's Red colour family, the same "initiating" group as Red Dragon, Red Moon, Red Skywalker and Red Earth. As with each seal in this system, the gloss is Arguelles's own construction from 1987 onward, layered onto a Maya day-sign name rather than drawn from what Chicchan signifies to a working Maya daykeeper interpreting the authentic Tzolk'in. Its Dreamspell wavespell is the fifth of twenty, opening a thirteen-day sequence Arguelles's system runs in parallel to, but never synchronised with, the authentic Tzolk'in trecena.

Chicchan, the Day Sign Behind It

The corresponding Maya day is Chikchan, the serpent. Snakes are among the most important creatures in Maya iconography: the vision serpent through whose jaws ancestors and gods appear in Classic-period relief, the feathered serpent of the Postclassic, and the sky-band serpents of the codices. In modern K'iche' practice the day Kan or Can is associated with justice, with the spinal column and with the force that moves in the body, so the Dreamspell reading of life force and instinct is not far from one living interpretation. What should be kept clear is that the modern highland readings belong to communities that still keep the count, and are their property to teach; the Dreamspell reading, whatever its overlap, was constructed separately in the late 1980s.

Chicchan is the fifth of the twenty authentic Tzolk'in day signs, its imagery the serpent, associated in Maya iconography with life-force and with rain-bringing celestial power; the living K'iche' daykeeping tradition knows the corresponding day, somewhat confusingly, as Kan, an unrelated homophone of the Yucatec fourth day sign Kan discussed elsewhere in this atlas. In the directional scheme, Chicchan belongs to the east and the colour red, reopening the cycle's second four-sign directional set. Arguelles's Solar Seal 5, Red Serpent, borrows Chicchan's serpent imagery and its association with vital, instinctive force, and opens the Dreamspell's second wavespell.

Cross-Tradition Connections

Attributed To

Devised by Jose and Lloydine Arguelles in 1990 as part of the Dreamspell calendar. The specific artwork for each Kin is gated to the Arguelleses and the Foundation for the Law of Time.

Source The Mayan Factor: Path Beyond TechnologyJose Arguelles

Derived From

Chicchan, Tzolkin Day Signs

Why this is disputed. Jose Arguelles presented Red Serpent (Solar Seal 5) of his 1980s Dreamspell system as a rediscovery of the Maya day sign Chicchan. Maya daykeepers who have kept the traditional 260 day count continuously reject that equivalence, since the Dreamspell count runs on a fixed Gregorian cycle out of step with the living, unbroken count, and Arguelles's own name, image and meaning for Red Serpent are his invention layered onto Chicchan rather than a transmission of its traditional meaning.

Disciplines That Use This

The Dreamspell kins, a modern system that departs from the classical Tzolkin count.

Source Maya Hieroglyphic Writing: An IntroductionJ. Eric S. Thompson

Originates in Language

Sources
1. The 2012 Phenomenon: New Age Appropriation of an Ancient Mayan Calendar
Robert K. Sitler, University of California Press (Nova Religio 9:3, pp. 24-38), 2006on contemporary Maya and the 2012 phenomenon
Dreamspell: The Journey of Timeship Earth 2013
Jose Arguelles, Chelsea Pacific, 1990
An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya
Mary Miller and Karl Taube, Thames and Hudson, 1993s.v. serpent, and the vision serpentView the Source
The Mayan Factor: Path Beyond Technology
Jose Arguelles, Bear and Company, 1987View the Source
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