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Sacred Correspondences
Esoteric Texts

Sefer Yetzirah (Book of Formation)

Also Known As Sefer Yetzirah Title without the translated subtitle the atlas carries in the name.
Kabbalistic Texts

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A short and dense cosmological treatise describing how God created the universe through the thirty two paths of wisdom, namely the ten sefirot and the twenty two letters of the Hebrew alphabet. It maps letters, numbers, planets, and body parts onto a scheme of divine emanation and is a seed text of later Kabbalah. Its terse aphorisms have invited centuries of commentary.

Facts
Disputed
Attributed Author / Compiler
Jewish tradition long credited the text to the patriarch Abraham himself, a legendary attribution scholarship does not accept; who actually composed it, and in what century, remains argued rather than settled, with proposals ranging from an anonymous early rabbinic author to a much later medieval compiler. 1
Scholars remain divided because the work carries no internal claim of authorship beyond its legendary Abrahamic frame, and no external witness names a historical author independently of that legend. Those who favor an earlier date read its ideas as consistent with early rabbinic modes of thought, while those who favor a later date point to vocabulary and conceptual parallels with early medieval material, and neither position has displaced the other.
Origins
Era of Composition
200 to 600 CE 1
Language
Medieval Hebrew 1
Attributed Author / Compiler
Anonymous 1
Discipline
Kabbalah 1
Structure
Structure
Six short chapters, setting out the thirty-two paths of wisdom: the ten sefirot and the twenty-two letters of the Hebrew alphabet, divided into three mothers, seven doubles and twelve simples. 1
Attributions
Tradition
Kabbalistic 1
Text
Literary Form
Philosophical treatise 1
Transmission
Manuscript Tradition
Survives in three principal recensions differing markedly in length and in the placement of several central passages, conventionally called the short recension, the long recension and the Saadia recension after the tenth century commentator Saadia Gaon, who transmitted his own version of the text. 2
Scholarship and Forensics
Scholarly Note
Its brief, cryptic text organizes creation around the twenty two Hebrew letters and ten sefirot, and this same numerological scheme became the seedbed later Kabbalists expanded into the far larger theosophical system of the Zohar. 1
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The Shortest and Most Disputed of Kabbalistic Texts

The Sefer Yetzirah ("Book of Formation") is a very short, dense and enigmatic Hebrew cosmological treatise, only some 1,600 to 2,500 words depending on the recension, describing how God created the universe through "thirty-two paths of wisdom": the ten sefirot and the twenty-two letters of the Hebrew alphabet, mapped onto numbers, planets, months and parts of the body. Its authorship and date are genuinely uncertain and much argued.

Tradition ascribes it variously to the patriarch Abraham or to Rabbi Akiva, but these are legendary attributions; scholars place its composition anywhere from the second to the sixth century CE, in a milieu touching both rabbinic Judaism and late-antique Neoplatonism and Neopythagoreanism, and it circulates in several distinct recensions (a short version, a long version, and the one embedded in the tenth-century commentary of Saadia Gaon). It predates the developed Kabbalah by centuries and is not itself a Kabbalistic work in the medieval sense, but it supplied the later tradition with the word sefirot and with the idea of creation through letter and number, and drew a long line of commentators. The golem legends, in which a man is animated by combinations of the Hebrew letters, descend from its account of the creative power of the alphabet.

Thirty Two Paths, and the Machinery of Letters

The Sefer Yetzirah is about sixteen hundred words long depending on the recension, which is shorter than this article and its neighbour combined, and it has generated a commentary literature of enormous size.

Its content is a cosmology built from two sets of things. There are the ten sefirot, here called sefirot belimah, described as depths or dimensions rather than as the divine attributes they became in later Kabbalah; and there are the twenty two letters of the Hebrew alphabet, divided into three mothers, seven doubles and twelve simples. Ten and twenty two together make the thirty two paths of wisdom with which the text opens. The letters are not symbols of creation in this account. They are its instruments, combined, weighed and permuted by God to make everything that is.

That doctrine, that reality is generated by letter combination, is the root of the entire later tradition of Hebrew letter mysticism, and it is also the root of the golem legends, in which a practitioner who understands the combinations makes a living thing. The atlas records the golem material elsewhere; the text underneath all of it is this one.

Three principal recensions survive, the short, the long and the Saadia version, and they differ enough that a commentator's argument often depends on which one is in front of him. Modern editions print them in parallel for that reason.

Passages from This Text
Sefer Yetzirah 1:1 (Westcott)Sepher Yetzirah, the Book of Formationcreation, letter and number

In two and thirty most occult and wonderful paths of wisdom did JAH the Lord of Hosts engrave his name: God of the armies of Israel, ever-living God, merciful and gracious, sublime, dwelling on high, who inhabiteth eternity. He created this universe by the three Sepharim, Number, Writing, and Speech.

Sepher Yetzirah, the Book of Formation. translated by William Wynn Westcott.

About This Passage

Sefer Yetzirah 1:4 (Westcott)Sepher Yetzirah, the Book of Formationnumber

Ten are the numbers of the ineffable Sephiroth, ten and not nine, ten and not eleven. Learn this wisdom, and be wise in the understanding of it, investigate these numbers, and draw knowledge from them, fix the design in its purity, and pass from it to its Creator seated on his throne.

Sepher Yetzirah, the Book of Formation. translated by William Wynn Westcott.

About This Passage

Sefer Yetzirah 1:9 (Westcott)Sepher Yetzirah, the Book of Formationcreation, letter and number

These are the ten emanations of number. One is the Spirit of the Living God, blessed and more than blessed be the name of the Living God of Ages. The Holy Spirit is his Voice, his Spirit, and his Word.

Sepher Yetzirah, the Book of Formation. translated by William Wynn Westcott.

About This Passage

Sefer Yetzirah 2:2 (Westcott)Sepher Yetzirah, the Book of Formationcreation, letter and number

He hath formed, weighed, transmuted, composed, and created with these twenty-two letters every living being, and every soul yet uncreated.

Sepher Yetzirah, the Book of Formation. translated by William Wynn Westcott.

About This Passage

Cross-Tradition Connections

Associated With

Judaism, Religions
Kabbalah, Disciplines

Attests

The letter-permutation practice set out in Sefer Yetzirah is the textual ground on which the later golem-making accounts stand.

Source Major Trends in Jewish MysticismGershom Scholem

Passages

Sources
1. Major Trends in Jewish Mysticism
Gershom Scholem, Schocken Books, 1961the placement of the work in early Jewish esoteric literatureView the Source
2. Sefer Yetzirah: The Book of Creation in Theory and Practice
Aryeh Kaplan, Samuel Weiser, 1997the translation and commentary on the recensionsView the Source
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