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Hathor
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In Egyptian narrative tradition Hathor is a goddess of love, joy, music, motherhood and the sky, closely associated with the sun god Ra as his Eye and his consort. Ancient Egyptians honored her above all at Dendera, as patron of music, dance and festival.
Facts
Attestation
HistoricityNot a historical person: a divine or other-than-human being 1 Life
Office HeldGoddess of love, beauty, music, dance, joy and motherhood; as the Eye of Ra, guardian and occasional avenger of the sun god; nurse and protector of the living pharaoh, whom she suckles in temple reliefs as a symbol of divine legitimacy 1 Place of ActivityHer principal cult center stood at Dendera in Upper Egypt, where a major temple complex was dedicated to her worship, largely rebuilt in the Ptolemaic and Roman periods and remaining among the best preserved temple sites surviving from ancient Egypt today. 1 Position Profile
Key TextSourced to the subject's own accountThe Book of the Heavenly Cow, and the New Kingdom Contendings of Horus and Set 2 Veneration
PatronageEgyptian tradition names her patron of joy, music, dance, love and motherhood, most often depicted as a cow or as a woman crowned with cow horns cradling the sun disc, and in some accounts identified as the calmed, benevolent aspect Sekhmet returned to once her rage against humanity was ended. 1 Cult
Attributes and IconographyDepicted in Egyptian art as a cow, as a woman with cow horns cradling a sun disk, or wearing a vulture headdress, and her great temple at Dendera remains one of the best preserved cult complexes surviving from ancient Egypt. 1 Origins
Origin of the NameHer Egyptian name, Hut-Hor, means House of Horus, understood as the sky itself, the dwelling within which the falcon god lives, an etymology that identifies her directly with the heavens rather than deriving her role from a family relationship as many other Egyptian goddesses' names do. 1 Disputed
LineageRegarded, depending on period and cult center, as daughter of Ra, as wife of Horus at Edfu and Dendera, or, within the Osiris myth cycle, as effectively merged with Isis. 1 Egyptian tradition holds several genuinely different accounts of Hathor's place in the divine family rather than one consistent genealogy: daughter of Ra in solar theology, wife of Horus at Edfu and Dendera, and elsewhere folded into Isis. The local cults never reconciled these into a single line. Identity
SymbolEgyptian iconography most often gives her a woman's form crowned with cow horns cradling the sun disk, and her worship centered on the sistrum, a rattling instrument sacred to her whose sound was believed to please and pacify her, played in the rites of her great temple at Dendera. 1 Attributions
Mythic AssociationDepicted as a cow, as a woman with cow's horns cradling the sun disk, or as a woman with cow's ears. Her instrument is the sistrum, a ritual rattle; the Greeks identified her with Aphrodite. 1 History
Historical NoteSourced to the subject's own accountIn the New Kingdom story called the Contendings of Horus and Set, when Ra lies sulking on his back after being insulted by another god, Hathor comes before him and exposes herself to him, making him laugh and rise to resume his duties as ruler of the gods, a single strange gesture credited with restoring cosmic order. 2 Learn More
The Eye That Went Out and Came Back Gentle: Hathor and the Destruction of Mankind
Hathor is goddess of love, joy and music, closely bound to Ra as his Eye and his consort. That same title, the Eye of Ra, carries a darker episode not often told alongside it. In the New Kingdom text known as the Book of the Heavenly Cow, Ra, grown old and hearing that humanity plots against him, sends his Eye down to earth to punish them. She goes out gladly and comes back reporting the slaughter with pleasure, but Ra, dismayed at what she has done, decides to spare the rest of humanity and needs a way to stop her rampage before she finishes what he set her to do. His solution is not force but wine. He orders a great quantity of beer dyed red with ochre poured across the field where she means to continue her killing, so that it looks to her like the blood she is already drinking. She drinks it, becomes drunk, falls asleep, and wakes gentle, no longer able to recognize the humans she had been hunting. The text names the pacified goddess Hathor, restoring the same figure known elsewhere as patron of music, dance and festival, so that her gentleness in that role is not a separate temperament from her fury as the Eye but its aftermath, deliberately induced.
A Goddess Who Traveled: Hathor's Yearly Voyage to Edfu
Hathor was venerated in antiquity, though the record shows no unbroken continuous cult, and the concrete form that standing took centers on Dendera, the temple Egyptians honored her above all others. Each year Hathor's cult statue left Dendera and traveled south by boat along the Nile to Edfu, where Horus's own temple awaited her for the Feast of the Beautiful Meeting, a festival central to Horus's cult at Edfu as well. The two cult images were brought together inside the temple, understood as the sacred marriage of the two gods, and the festival was marked with days of celebration before Hathor's statue made the return journey north. The route itself, roughly one hundred and thirty kilometers of river between two of Upper Egypt's best-preserved temple complexes, was not incidental theater; it was the mechanism by which two separate temple cults, each with its own priesthood and its own local identity, were bound into a single shared ritual calendar. Dendera's survival as one of Egypt's most intact Ptolemaic-era temples means the reliefs recording the goddess's departure and return can still be read on the temple's own walls today.
Cross-Tradition Connections
Associated With
This source names Ancient Egyptians directly: "sun god Ra as his Eye and his consort. Ancient Egyptians honored her above all at Dendera, as patron of music, dance and festival."
This source names Hathor directly: "Geb, Nut, Isis, Nephthys, Horus, Hathor, and the paired personifications Hu, the divine utterance, and Sia, perception."
This source names Hathor directly: "naming its three figures as Menkaure, Hathor and the goddess of the Sistrum nome, matching the identification of the Diospolis Parva triad given elsewhere."
This source names Hathor directly: "King Menkaure flanked by the goddess Hathor and the personified nome of Diospolis Parva, the seventh nome of Upper Egypt whose symbol was the sistrum, dated to the Fourth Dynasty, about 2551 to 2523..."
This source names Hathor directly: "King Menkaure flanked by the goddess Hathor and a nome-goddess personification, three intact examples held by the Egyptian Museum in Cairo and a fourth by the Museum of Fine Arts, Boston."
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