Divinity Atlas

Sacred Correspondences
Geomantic Figures

Caput Draconis

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Origin 1100 to 1300

Caput Draconis (the Dragon Head, the ascending lunar node) is one of the sixteen geomantic figures, formed with a double Fire row above single Air, Water, and Earth: a broad, stable base rising to a point, an image of a threshold or gateway. It is attributed to the element Earth and to the North Node of the Moon, the point of increase and beginnings. Its meaning is entry, the good beginning, thresholds crossed and new starts undertaken; it draws things in and favors gain, growth, and opening. Generally benefic, Caput Draconis is read as favorable for almost any matter that is beginning or being taken up, especially where one wishes to gather, acquire, or set out on a fresh course, and it lends its own quality to the house it falls in.

Facts
Origins
Origin Period
1100 to 1300 5Tradition: Latin geomancy, translated from the Arabic
Origin PeriodSourced to the subject's own account
1533 6Tradition: Agrippa, Three Books of Occult Philosophy
Origin Period
800 to 1200 CE 1Tradition: Arabic ilm al-raml, the science of the sand
Origin PeriodSourced to the subject's own account
Caput Draconis belongs to the sixteen figure system of geomantic divination whose figures took shape in the Arabic tradition of raml, attested there and in North Africa from the eighth to the twelfth century; the technique reached Latin Europe by the eleventh to thirteenth century, and Cornelius Agrippa set the figures into their now standard planetary and zodiacal correspondences in his Three Books of Occult Philosophy, published in 1533. 6
Place of Origin
North Africa and the wider Islamic world; carried into Latin Europe through the twelfth-century translation movement, chiefly in Spain. 1
Attributed Author / Compiler
No single author. The Latin geomantic corpus is anonymous and pseudonymous, circulating under the names of Hermes, Aristotle, Ptolemy and others, none of whom wrote any part of it. Having no author is itself the fact about this tradition worth recording. 5
Language
Classical Arabic 1
Language
Latin 5
Attributions
Mode (Stable / Mobile)
Stable 2
Modern mainstream Stable/Mobile classification; exact page locator not confirmed against the primary text this pass.
Exaltation House (Attributed)
None: this figure is never exalted in any house in the d'Abano system. 3
Sourced to the subject's own accountReported via a secondary blog summary attributing the table to Pietro d'Abano; the absence of an exaltation house is itself the reported structural fact for this figure, not a gap.
Ruling Planet
North Node 1
Zodiac SignSourced to the subject's own account
Virgo, per Agrippa's Fourth Book of Occult Philosophy and Gerard of Cremona 4
Figure Points
Fire double, Air single, Water single, Earth single 1
Identity
English Name
Dragon's Head 1
Element
Earth 1
Reading Keys
Keywords
Beginnings, thresholds 1
Learn More
The Shield Chart: How Four Figures Become Fifteen

The distinctive apparatus of Western geomancy is the shield chart, and its structure is worth setting out, because it is what separates the art from simply drawing a figure and reading it.

The four Mothers

The practitioner generates four figures in the manner described elsewhere. These are the Mothers, and they are the only figures produced by chance. Everything else is derived from them by fixed rules.

The four Daughters

The Mothers are set side by side and read across instead of down. The four Fire rows of the four Mothers, taken together, form the first Daughter; the four Air rows form the second, and so on.

This is a transposition of the matrix. No new information enters. The Daughters are the Mothers rearranged.

Nieces, Witnesses, Judge

The remaining figures are produced by pairwise addition. Two figures are combined row by row: where the two rows have the same value the result is a double point, where they differ it is a single point.

  • The eight Mothers and Daughters combine in pairs to give four Nieces.
  • The four Nieces combine in pairs to give two Witnesses, the Right and the Left.
  • The two Witnesses combine to give the Judge.

Fifteen figures in all, of which four were generated and eleven were calculated.

The check that makes it a discipline

The Judge is the answer to the question, and here the system does something that most divinatory methods do not: it contains an arithmetical check on its own validity.

Because of how the additions work, the Judge must always be a figure with an even number of points. Only eight of the sixteen figures qualify. If the calculation produces an odd Judge, an error has been made somewhere in the chart, and the reading is invalid and must be redone.

The system can tell you that you have got it wrong. That is a rare property, and it is the reason geomancy was taken seriously by people who took arithmetic seriously.

The later houses

A further development distributed the fifteen figures across the twelve astrological houses, producing a chart readable by the methods of horary astronomy. That layer is later than the shield and is where geomancy borrowed most heavily from astrology.

Practitioners have argued ever since about whether the house chart added anything the shield did not already contain.

The Figure Caput Draconis and Its Attributions

Caput Draconis carries a double point in the Fire row and single points in Air, Water and Earth, five points in all.

Reading the four rows

Read from the top down, the rows are Fire, Air, Water and Earth. In the common reading a single point marks the element active and a double point marks it passive, so this figure reads as three elements active under a passive Fire. The lower three rows being alike is what gives the figure its characteristic shape, a broad head over a narrow body, and the shape is the reason for the name.

What flipping it produces

Turn every row from single to double and back and Caput Draconis becomes Laetitia. The pairing is structural rather than interpretive: nothing in the traditional meanings of the two figures obliges them to be read together, and the handbooks generally do not.

The attributions

This atlas records Caput Draconis under the North Node and the element Earth, with no zodiacal sign. The nodes are not planets, and their use here comes from the same astrological layer that supplied the planetary assignments to the other figures. Because the nodes are points rather than bodies, the figure is one of the two in the set for which the sign column is empty, its partner being Cauda Draconis under the South Node.

The Latin name means the dragon's head, the ascending lunar node. Read in a chart it is generally taken as a threshold, an entrance, or the beginning of a matter, which is a reading of the node as much as of the points.

Cross-Tradition Connections

Originates in Language

Sources
1. Islamic Geomancy and a Thirteenth-Century Divinatory Device
Emilie Savage-Smith and Marion B. Smith, Undena Publications, 1980On ilm al-raml and the sixteen figures before their Latin transmission
2. John Michael Greer, The Art and Practice of Geomancy (2009)
John Michael Greer, 2009
3. Nick Farrell, "Geomancy Aspects, Dignity, Occupation, Conjunction, Mutation and Translation" (nickfarrell.it)
Nick Farrell
4. Fourth Book of Occult Philosophy: Of Geomancy
Pseudo-Agrippa; Robert Turner (trans.), J. C. for John Harrison, 1655On the planetary and zodiacal attribution of Caput DraconisView the Source
5. Recherches sur une technique divinatoire: la geomancie dans l'Occident medieval
Therese Charmasson, Librairie Droz, 1980On the Latin figure names and the medieval tradition
6. Three Books of Occult Philosophy
Heinrich Cornelius Agrippa, Llewellyn, 1533Book II, on the geomantic figures and their planetary and zodiacal attributionsView the Source
The Geomancie of Maister Christopher Cattan, Gentleman
Christopher Cattan, John Wolfe, 1591On the figure Caput Draconis and its significations
Geomancy in Theory and Practice
Stephen Skinner, Golden Hoard Press, 2011On the shield chart, the Witnesses and the Judge

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