Divinity Atlas

Sacred Correspondences
Human Design Gates

The Risk of Purpose

Spleen Center Gates

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Origin 1987

Gate 28 sits in the Spleen and is read as the struggle for purpose, the search for something worth the risk of a life. Its number is that of the twenty-eighth hexagram, Preponderance of the Great, whose image is a ridgepole bending under a weight too great for it, and whose counsel is that extraordinary times require extraordinary and lonely action. Human Design keeps the sense of a load close to breaking and reads it as the fear of a meaningless life, joining the gate to Gate 38 in the channel of Struggle. The mapping of splenic gates onto specific fears is a distinctive modern doctrine with no classical basis.

Facts
Origins
Origin Period
1987 2Tradition: Human Design (Ra Uru Hu, 1987)
Origin Period
The Risk of Purpose is gate 28 of the sixty-four gates of the Human Design system, corresponding to Hexagram 28, Great Preponderance of the I Ching; the system itself was synthesized in 1987 out of the I Ching, the chakra teaching, Kabbalah and astrology. 2
Contested Use
Contested or Appropriated Modern Use
The I Ching of China, the chakra teaching of India, Kabbalah and astrology are drawn on here inside a scheme assembled in 1987 and offered as an instrument of psychological counselling. The four traditions it draws on are old; the arrangement that joins them is not, and none of them produced it. 2
Identity
PositionSourced to the subject's own account
28 of 64 1
Correspondences
CenterSourced to the subject's own account
Spleen 1
Channel PartnerSourced to the subject's own account
Gate 38 (Channel of Struggle) 1
I Ching CorrespondenceSourced to the subject's own account
Hexagram 28, Great Preponderance 1
Learn More
The Gate and Its I Ching Hexagram

Gate 28 of the Human Design system carries the name "The Risk Of Purpose," and this entry describes it as the system itself presents it. Human Design is a modern esoteric system, originated in 1987 by Ra Uru Hu (born Alan Robert Krakower, 1948-2011), who presented its content as received teaching rather than as an inherited tradition. It is roughly four decades old and is best read as a contemporary synthesis, not as ancient wisdom or established fact. Ra Uru Hu combined four older systems that had never before been joined: the I Ching supplies the sixty-four gates, the Hindu chakra model the nine centres, the Kabbalistic Tree of Life the connecting channels, and Western astrology the method of calculation.

The gates take their numbers from the King Wen sequence of the I Ching, so Gate 28 corresponds to hexagram 28, Great Preponderance. The link is one of numbering and binary structure only: the hexagram belongs to a genuinely ancient Chinese text, while the gate's psychological keynote, here summarised as "The Risk Of Purpose", was formulated in the late twentieth century and is not drawn from the classical commentaries. The two meanings are best kept side by side rather than merged.

The Gate in the Bodygraph

Within the bodygraph, the composite body-map at the centre of Human Design, Gate 28 is placed in the Spleen centre, one of the nine centres the system maps onto (and expands from) the seven-centre chakra model. Gates do not act alone in the model: each pairs with another gate to complete a channel joining two centres. It belongs to the Channel of Struggle (28-38), which it forms with Gate 38 ("The Visionary Fighter"). These placements and pairings are features of Ra Uru Hu's 1987 design and describe the system's internal mechanics; they are presented here as the system's own claims, not as verified facts about human beings.

The Spleen centre carries a specific function in the system's own account: instinctive awareness: intuition, bodily wellbeing and a sense of present moment safety. Gate 28 is one of 7 gates the bodygraph assigns to this centre, and its reading is built from that placement rather than from anything in the classical hexagram commentary.

The same number appears elsewhere in this atlas as Gene Key 28, Richard Rudd's later, contemplative rereading of the identical hexagram. Where Ra Uru Hu gives the gate the fixed keynote "The Risk Of Purpose", Rudd spreads the same number across a spectrum: the Shadow of Purposelessness, the Gift of Totality and the Siddhi of Immortality. The two accounts share a hexagram and a number and diverge in almost everything else, since one issues a fixed mechanical reading and the other asks for years of contemplation.

Cross-Tradition Connections

Corresponds To

Human Design Gate 28, The Risk Of Purpose, and Gene Key 28, From Purposelessness to Immortality, are the same wheel position, both keyed to Hexagram 28, Great Preponderance.

Source The Human Design SystemRa Uru Hu (Alan Robert Krakower)

Human Design Gate 28, The Risk Of Purpose, corresponds to Hexagram 28, Great Preponderance, per its own iching-correspondence fact.

Source The Human Design SystemRa Uru Hu (Alan Robert Krakower)

Design Earth in These Crosses

Source The Human Design SystemRa Uru Hu (Alan Robert Krakower)
Source The Human Design SystemRa Uru Hu (Alan Robert Krakower)

Design Sun in These Crosses

Source The Human Design SystemRa Uru Hu (Alan Robert Krakower)
Source The Human Design SystemRa Uru Hu (Alan Robert Krakower)

Located in Center

Source The Human Design SystemRa Uru Hu (Alan Robert Krakower)

Personality Earth in These Crosses

Source The Human Design SystemRa Uru Hu (Alan Robert Krakower)
Source The Human Design SystemRa Uru Hu (Alan Robert Krakower)

Personality Sun in These Crosses

Source The Human Design SystemRa Uru Hu (Alan Robert Krakower)
Source The Human Design SystemRa Uru Hu (Alan Robert Krakower)
Sources
1. The Human Design System
Ra Uru Hu (Alan Robert Krakower), Human Design America, 1992Gate 28, The Risk Of PurposeView the Source
2. Über den Tellerrand, ein Blick ins Human Design System (HDS)
Petra Stute, Virineya Würgler and Johnny Würgler, Springer, Journal für Gynäkologische Endokrinologie/Schweiz 24 (2021), pp. 50-51, 2021p. 50: the four systems synthesised, and the use made of the synthesisView the Source
The I Ching, or Book of Changes
Richard Wilhelm (trans.); Cary F. Baynes (English trans.), Princeton University Press, 1980The corresponding King Wen hexagram 28View the Source
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