Conservative Judaism

This source names Conservative Judaism directly: "Its limit is scope: it documents one recognized position within Conservative Judaism specifically, adopted alongside other responsa the same committee approved that year, and it carries no authority..."

This source names Conservative Judaism directly: "Historical Judaism and forerunner of Conservative Judaism, maintained through Wikipedia's ordinary community editing process rather than a fixed editorial board."

Kept in Hebrew and at full length, with the petitions for the restoration of the sacrifices recast so that they recall the offerings rather than ask for their return.

Conservative Judaism maintains its own courts applying halakhah through its own law committee, and their conversions and divorces are not recognised by the Orthodox rabbinate.

Conservative practice counts adults of either sex, a change made by its law committee and adopted congregation by congregation rather than imposed.

The Mishneh Torah is consulted as an authoritative reference, read through this stream's own halakhic process rather than treated as final.

The Shulchan Aruch is consulted as an authoritative reference, read through this stream's own halakhic process rather than treated as final.

Conservative Judaism holds the wall while contesting the Orthodox monopoly over its prayer arrangements, and prays at the southern section by Robinson's arch where mixed prayer is permitted.

The covenant is held as binding and as historically developing, which is the ground on which this stream both keeps halakha and revises it.

Head covering is expected at prayer and at study, and is worn by women as well as men in most Conservative congregations.

Kept as the marker of which service is being prayed, and taught to cantors as a discipline in its own right.

The Conservative movement has ordained women since 1985, having debated the question at its seminary for more than a decade first.

The prayer shawl is worn at the morning service and the movement decided that women are obligated in it on the same terms as men.

Retained as an obligation, and the movement ruled that women who take it on are obligated in it on the same terms as men.

The scroll is read on the traditional cycle, and the movement permits a woman to be called up to it and to read from it.

The Conservative movement began in reaction to this platform. Its founders held that the platform had cut the tradition loose from the practice of the Jewish people, and the Jewish Theological Seminary was established the following year in answer to it.

Conservative congregations use Torah scrolls written by a qualified sofer to the halakhic standard.

The Talmud is held as authoritative, applied and developed through this stream's own rabbinical law committee.

The Tanakh is held as scripture, read together with modern historical and critical scholarship.

Repentance is held and the days of awe are kept in their traditional shape, with the liturgy largely retained.

Conservative Judaism understands the covenant as a lasting bond that carries real obligation, and it is this that grounds its insistence on observance against the more voluntary approach of Reform.

Repair of the world is held in both senses, the liturgical phrase and the modern call to social responsibility, without either displacing the other.

The Torah is held as divinely revealed, its transmission and text read through modern critical scholarship.

Divine revelation is affirmed while the Torah's transmission and text are read through modern historical and critical scholarship, distinguishing this stream from Orthodoxy's literal Sinai dictation.

The Yahrzeit is kept.

Yizkor is said on Yom Kippur and the festivals.

Halakha as binding but historically developing, so that scholarly conclusions may change the law.

The Conservative movement abolished the requirement of chalitzah in the twentieth century.