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Sacred Correspondences
Karanas

Bava

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Origin 400 to 1200 CE

Bava is the first of the seven movable (chara) karanas, the recurring half-tithis of the Vedic almanac (panchanga). A karana is one half of a tithi, so the lunar month of thirty tithis contains sixty karanas: the seven movable karanas rotate through fifty-six of these half-days, each recurring eight times, while four fixed (sthira) karanas fill the remaining four. Bava is generally auspicious and is favored for permanent, foundational, and beneficial undertakings: beginning lasting works, religious ceremonies, medical treatment, and anything meant to endure. As the first and leading movable karana, it carries a positive, forward-moving quality suited to inaugurating enterprises one wishes to prosper and last.

Facts
Origins
Origin Period
400 to 1200 CE 2Tradition: The Indian panchanga and the vrata calendar
The karana, half a tithi, is the fourth limb of the panchanga, and its computation is fixed by the siddhantic astronomy of this period. Seven movable karanas recur eight times through the lunar month and four fixed karanas occupy set positions around the new moon, giving sixty karanas to the month.
Origin Period
The karana is one limb of the panchanga, the five-part classical Hindu almanac; Sewell and Dikshit's Indian Calendar situates the panchanga's settled computational form within the same broad fifth to twelfth century CE span in which siddhanta astronomical texts fixed how the Indian calendar was reckoned. 2
Order
Position in the Sequence
1st of the 7 movable karanas, repeating 8 times monthly 2
Structure
Structure
Half a tithi, about 6° of Sun-Moon elongation 2
Identity
Position
1 of 7 1
Attributions
Modality
Movable 2
Learn More
Bava, First of the Movable Karanas

Bava is the first karana. A karana is half a tithi, the time the Moon takes to gain six degrees on the Sun, so there are two karanas to each lunar day and sixty in a month. The scheme uses eleven named karanas: seven that recur in rotation, the chara or movable karanas, and four that appear only once each, the sthira or fixed karanas clustered around the new moon. Bava is the first of the seven movable karanas, and through the month it recurs eight times. As one of the moving karanas it is regarded in the panchanga as generally benefic, suitable for auspicious and stable undertakings. The karana is one of the five limbs (anga) of the panchanga, the daily Hindu almanac, alongside the tithi, nakshatra, yoga, and weekday. These are the calendar tradition's conventions, resting on the six-degree steps of the Moon away from the Sun.

Varahamihira's sixth century Brihat Samhita is among the earliest surviving texts to treat muhurta, the selection of auspicious moments, in systematic detail, and the karanas take their place there alongside the tithi and nakshatra as one of the factors an electional astrologer weighs; the later Muhurta Chintamani of Daivajna Ramachandra, composed around the turn of the seventeenth century, is the more commonly cited classical handbook in contemporary practice for the detailed rules governing which karana suits which activity. Both belong to a long continuous tradition of muhurta literature in which the karana, as the finest-grained of the five daily limbs, is typically the last factor checked once the coarser tithi and weekday have already been judged favourable.

Sources Muhurta ChintamaniRama Daivajna with Brihat SamhitaVarahamihira

Where Bava Falls: Eight Positions in the Sixty

The sixty karanas of a lunation are numbered from the moment of the new moon. The first is Kimstughna, fixed; the last three are Shakuni, Chatushpada and Naga, also fixed; and the fifty six between them are the seven movable karanas turning eight times. Bava heads that rotation, so it takes positions 2, 9, 16, 23, 30, 37, 44 and 51.

Translating those into the almanac: a karana at position p occupies the tithi numbered ceiling of p over two, taking its first half when p is odd and its second when p is even. Bava therefore falls in the second half of tithi 1, the first half of 5, the second of 8, the first of 12, the second of 15, the first of 19, the second of 22 and the first of 26.

Two consequences follow that belong to Bava alone. First, it is the only karana of the eleven that appears five times in the bright fortnight and three in the dark; every other movable karana splits four and four. Second, tithi 15 is Purnima, so Bava holds the second half of the full moon day in every lunation, immediately following the moment of opposition.

Its position at the head of the rotation is also why it is the first karana of the waxing month proper, taking over from Kimstughna as soon as the fixed opening half-tithi is spent.

On the clock, a karana averages 11 hours and 49 minutes, but the Moon's elongation rate varies enough that any one of them can run as short as about ten hours or as long as about thirteen and a half.

Cross-Tradition Connections

Originates in Language

Sanskrit, Languages

The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.

Sources
1. History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on the karana as half a tithi: the seven movable and the four fixedView the Source
2. The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896On the sixty karanas of the lunar month and the fixed positions of the four sthira karanasView the Source
Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981View the Source
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