Divinity Atlas

Sacred Correspondences
Karanas

Kaulava

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Origin 400 to 1200 CE

Kaulava is the third of the seven movable (chara) karanas, the recurring half-tithis of the panchanga; each karana is half a tithi, and the movable karanas cycle eight times through the lunar month. Kaulava is an auspicious karana particularly favorable for matters of friendship, love, and affectionate relations, and it is well regarded for marriage, forming alliances, and social bonds. Its quality is warm and harmonizing, suited to the making and strengthening of relationships. In electional astrology (muhurta) it is chosen for weddings, agreements, and the beginning of ventures that depend on cooperation and good will between people.

Facts
Origins
Origin Period
400 to 1200 CE 2Tradition: The Indian panchanga and the vrata calendar
The karana, half a tithi, is the fourth limb of the panchanga, and its computation is fixed by the siddhantic astronomy of this period. Seven movable karanas recur eight times through the lunar month and four fixed karanas occupy set positions around the new moon, giving sixty karanas to the month.
Origin Period
The karana is one limb of the panchanga, the five-part classical Hindu almanac; Sewell and Dikshit's Indian Calendar situates the panchanga's settled computational form within the same broad fifth to twelfth century CE span in which siddhanta astronomical texts fixed how the Indian calendar was reckoned. 2
Origin of the Name
'Kaulava' is derived from kula, family or clan, fitting the karana's associations with kinship, alliance and social bonds. 3
Order
Position in the Sequence
3rd of the 7 movable karanas, repeating 8 times monthly 2
Structure
Structure
Half a tithi, about 6° of Sun-Moon elongation 2
Identity
Position
3 of 7 1
Attributions
Modality
Movable 2
Learn More
Kaulava, the Third Movable Karana

Kaulava is the third karana and the third of the seven movable (chara) karanas. It recurs eight times through the lunar month, each occurrence spanning half a tithi. The almanac tradition reads the movable karanas as broadly benefic, and Kaulava is associated with friendship, sociability, and favourable dealings. Within the panchanga the karana is the finest of the five daily limbs in the sense that it subdivides the tithi, letting the tradition distinguish the first and second halves of a lunar day when judging an auspicious time. These are the conventions of the calendar; the astronomical basis is simply that the Moon completes another six degrees of separation from the Sun over the span of the karana, one of the sixty such steps that make up the synodic month.

Kaulava's name is generally traced to kula, clan or lineage, which fits the almanac's reading of the karana toward sociability, friendship and dealings among kin and community, a reading that sits it naturally alongside Vanija's mercantile association and Bava's general auspiciousness among the seven recurring karanas. As with the other movable karanas, Kaulava recurs at a fixed position in the sequence of eight repetitions across the month, so the same karana governs widely separated dates within a single lunar cycle, and a muhurta chosen for a favourable karana can therefore fall at almost any point in the month depending on where in the sequence of eight repetitions the desired date happens to land.

Where Kaulava Falls: Eight Positions in the Sixty

Kaulava is third in the rotation of seven movable karanas, and within the span from position 2 to position 57 it takes 4, 11, 18, 25, 32, 39, 46 and 53.

Reading those into the almanac by the rule that position p occupies tithi ceiling of p over two, in the first half when p is odd and the second when p is even: Kaulava holds the second half of tithi 2, the first of 6, the second of 9, the first of 13, the second of 16, the first of 20, the second of 23 and the first of 27.

Four of those tithis lie in the bright fortnight and four in the dark, the standard split for a movable karana.

There is a symmetry in the set worth noticing. The eight positions are spaced exactly seven apart, as they must be for any karana in a rotation of seven, and because 56 is a multiple of 7 the whole rotation closes cleanly at position 57 with no partial cycle left over. That is the arithmetic reason the scheme uses four fixed karanas rather than three or five: sixty minus four is fifty six, and fifty six is eight complete turns of seven. Any other number of fixed karanas would leave the rotation broken across the new moon.

A karana averages 11 hours and 49 minutes and ranges from about ten to about thirteen and a half, depending on how fast the Moon is separating from the Sun at the time.

Cross-Tradition Connections

Originates in Language

Sanskrit, Languages

The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.

Sources
1. History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on the karana as half a tithi: the seven movable and the four fixedView the Source
2. The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896On the sixty karanas of the lunar month and the fixed positions of the four sthira karanasView the Source
3. A Sanskrit-English Dictionary
Monier Monier-Williams, Clarendon Press, Oxford, 1899View the Source
Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981View the Source
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