Divinity Atlas

Sacred Correspondences
Meridians

Conception Vessel

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Origin 1945 to 1963

The Conception Vessel (Ren Mai) is one of the eight extraordinary vessels. It runs up the midline of the front from the perineum to below the lower lip and is the sea of all Yin channels, nourishing the Yin, Blood and the reproductive organs. It is not paired with a single organ. Along with the Governing Vessel it completes the Microcosmic Orbit of internal alchemy.

Facts
Origins
Origin Period
1945 to 1963 1Tradition: Traditional Chinese Medicine as standardised in the People's Republic
Origin Period
200 BCE to 168 BCE 2Tradition: Mawangdui medical manuscripts
Origin Period
c. 100 BCE - 100 CE 3Tradition: Huangdi neijing
Origin Period
The twelve-conduit system, paired yin and yang, circulating in a daily round and tied to the viscera, is set out in the Huangdi neijing corpus 3Tradition: Huangdi neijing
Origin Period
This is the layer the classical theory belongs to 3Tradition: Huangdi neijing
Origin of the Name
The English "meridian" is a translator's term, not a rendering of the Chinese. Jingmai and jingluo mean conduits, channels and the vessels branching from them; scholarly translation gives conduits or vessels, and "meridian" imports a cartographic image the Chinese does not carry. 2
Language
Classical Chinese 2
Attestation
Meaning in the Attesting Source
The Suwen calls the conception vessel the sea of the yin channels, running the ventral midline from the perineum to the chin, and ties it in classical theory specifically to conception and to the uterus, the yin-side counterpart to the governing vessel's connection to the brain. 3Tradition: Huangdi neijing
Chinese Correspondences
Yin or Yang
Yin 3
Learn More
The Conception Vessel (Ren Mai)

The Conception Vessel, Ren Mai, is one of the eight extraordinary vessels of Chinese medicine and, with the Governing Vessel, one of the two that carry their own points. It runs up the midline of the front of the body, from the perineum to the chin, and is classed as Yin.

The sea of the yin channels

In the theory of the channels the Conception Vessel is called the sea of the yin channels, gathering and governing the yin qi of the body; the six yin principal channels are held to meet it, and it is closely tied to the reproductive and nourishing functions. With the Governing Vessel it completes the front-and-back circuit used in Daoist internal practice.

It is described here as a concept of traditional Chinese medicine, with its long documented history, rather than as a structure of Western anatomy.

In Daoist Internal Practice

With the Governing Vessel running up the spine, the Conception Vessel running down the front forms the closed loop that Daoist internal alchemy, neidan, calls the microcosmic orbit, xiao zhou tian, a meditative circuit said to carry qi from the perineum up the back to the crown and down the front to complete the cycle. Two of its points anchor the lower part of that practice, Qihai, the Sea of Qi, and Guanyuan, both over the lower abdomen at the site of the lower dantian, the alchemical furnace where jing and qi are said to be refined. Higher on the vessel, Danzhong at the sternum is one of the eight Hui, or Influential, points, specifically the meeting point for qi of the chest, and corresponds in the same scheme to the middle dantian.

The Sea of Yin, and What Ren Actually Means

The Conception Vessel is the second of the eight extraordinary vessels to carry its own points, and the counterpart of the Governing Vessel. It runs up the midline of the front of the body from the perineum to just below the lower lip, and the tradition calls it the sea of yin, the vessel that governs all the yin channels, exactly mirroring the Governing Vessel's relation to the yang.

Its Chinese name, Ren Mai, is more interesting than the usual English rendering suggests. Ren carries a sense of taking on, bearing or being responsible for, and the vessel's associations in the classical literature include conception and gestation but are not limited to them. Conception Vessel is a serviceable translation of one part of the meaning that has quietly narrowed the term, and some modern translators prefer Directing Vessel or leave it as Ren Mai for that reason.

The tradition associates the vessel with the reproductive and developmental cycles it describes in sevens and eights, and with the front midline points used in a great deal of classical practice.

With the Governing Vessel it forms the microcosmic orbit of Daoist internal alchemy. The atlas describes that as a practice of a living tradition and does not present it as instruction, and as everywhere in this atlas it makes no physiological claim and gives no guidance.

Cross-Tradition Connections

Associated With

Acupuncture points lie along the twelve primary meridians and two extraordinary vessels, including the Conception Vessel meridian; needling a point is meant to affect qi flow along its meridian.

Source Huangdi Neijing (The Yellow Emperor's Inner Classic)Traditionally attributed to Huangdi; actual authorship unknown

TCM organizes diagnosis and treatment, including acupuncture point selection, around the twelve primary meridians and two extraordinary vessels along which qi is held to flow, including the Conception Vessel meridian.

Source Huangdi Neijing (The Yellow Emperor's Inner Classic)Traditionally attributed to Huangdi; actual authorship unknown

Disciplines That Use This

Tai Chi, Disciplines

The meridians the practice claims to move qi along.

Originates in Language

Source Medicine in China: A History of IdeasPaul U. Unschuld

Related To

The lower dantian sits on the body's midline along the Conception Vessel, the meridian treated as the sea of yin qi.

One of the two extra vessels, treated as the sea of yin qi.

Sources
1. Chinese Medicine in Early Communist China, 1945-1963: A Medicine of Revolution
Kim Taylor, RoutledgeCurzon, 2005On the standardisation of Chinese medicine as a national system
2. Medicine in China: A History of Ideas
Paul U. Unschuld, University of California Press, 1985On the doctrine of the conduits, the circulation of qi, and the system of the five phasesView the Source
3. Huang Di Nei Jing Su Wen: An Annotated Translation of Huang Di's Inner Classic - Basic Questions
Paul U. Unschuld and Hermann Tessenow, University of California Press, 2011on the Suwen's sea of the yin channels description of the conception vessel
3. Huang Di Nei Jing Su Wen: An Annotated Translation of Huang Di's Inner Classic - Basic Questions
Paul U. Unschuld and Hermann Tessenow, University of California Press, 2011The Su wen on the conduits and the organ functions assigned to them
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