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Myths & Sacred Narratives

The Separation of Rangi and Papa

Creation Myths

In Maori cosmology, the sky father Ranginui and earth mother Papatuanuku begin locked in a tight embrace, crushing their many children in the darkness between them. After his brothers' attempts fail, the forest god Tane forces his parents apart by pushing with his legs rather than his arms, letting light into the world, while the storm god Tawhirimatea alone opposes the separation and vents his grief as ongoing storms against his brothers' domains.

Facts
Controversy
Point in Dispute
In the widely recorded version it is Tane, god of forests, who succeeds in separating his parents by lying on his back and pushing with his legs; Tawhirimatea, god of storms, alone among the siblings opposes the separation and afterward makes war on his brothers with wind and storm, a hostility explaining recurring bad weather. 2
Scholarship and Forensics
Scholarly Note
Not every account agrees on which god performs the separation: traditions recorded in the Taranaki region instead credit Tangaroa, god of the sea, with prying Ranginui and Papatuanuku apart, one of several regionally distinct tellings within Maori oral tradition. 1
Meaning
Central Motif
Forced separation of sky and earth lets light and life into the world 1
Text
Source Text
Polynesian Mythology and Ancient Traditional History of the New Zealand Race (Grey 1855) 2
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Held Apart by Their Children

In Maori cosmological tradition, the sky father Ranginui and the earth mother Papatuanuku begin the world locked together in a close embrace, with no light or space between them, and their children, the gods who will come to govern the natural world, are born and grow crushed in the cramped darkness of that embrace. The children debate what should be done about their parents' unbroken closeness. Several favor killing Rangi and Papa outright to gain freedom and light, but Tane, god of forests and birds, argues instead for forcing his parents apart rather than destroying them, a proposal the others eventually accept.

One by one, several of the brothers attempt the separation and fail. Rongo, god of cultivated food, tries and cannot move his parents; Tangaroa, god of the sea, and Haumia, god of wild-growing food, each try in turn with no more success; Tumatauenga, god of war and humankind, tries as well and also fails, a failure later tradition connects to his subsequent turn toward warring against his own siblings instead. Tane alone succeeds, and does so by changing his approach entirely: rather than pushing with his arms and hands as his brothers had, he turns onto his back, plants his powerful legs against the sky, and pushes upward with his legs, gradually levering Ranginui away from Papatuanuku until light floods into the space between them for the first time.

Tawhirimatea's Grief and Ongoing Storms

Tawhirimatea, god of winds and storms, is the one sibling who opposes the separation from the start, unwilling to see his parents torn apart from one another. When his brothers proceed regardless, Tawhirimatea follows his father Rangi up into the sky rather than remaining below with the others, and from there wages an ongoing campaign of storms and destructive weather against his brothers' domains, particularly the forests of Tane and the seas of Tangaroa, as an enduring expression of the anger and grief he feels at the forced separation. Tangaroa's own descendants are said to have fled Tawhirimatea's assaults by dividing, some becoming the fish that shelter in the sea and others, under Tane's protection, becoming the reptiles that live on land, an origin story tradition connects directly to this conflict between the storm god and his siblings.

Rangi and Papa themselves are said to continue grieving their separation to this day: Rangi's tears fall to earth as rain, and the mist that rises from Papa each morning is read as her sighs reaching up toward the husband she can no longer embrace. Their separation, while sorrowful for the parents themselves, is nonetheless what makes the ongoing life of the world possible, since it is only in the light and space opened between them that their children, and eventually humanity, are able to grow, multiply, and inhabit the world at all.

Connections

Associated With

Papatuanuku, Deities
Source Polynesian Mythology and Ancient Traditional History of the New Zealand RaceGeorge Grey
Papatuanuku, Deities

The earth mother Papatuanuku is separated from Ranginui by their son Tane.

Source Polynesian Mythology and Ancient Traditional History of the New Zealand RaceGeorge Grey
Ranginui, Deities
Source Polynesian Mythology and Ancient Traditional History of the New Zealand RaceGeorge Grey
Ranginui, Deities

The sky father Ranginui begins locked in embrace with Papatuanuku.

Source Polynesian Mythology and Ancient Traditional History of the New Zealand RaceGeorge Grey
Tane, Deities

Why this is disputed. The separation of the sky father Rangi and the earth mother Papa by their children is the episode Tane is best known for, but Maori tradition itself does not speak with one voice about which sibling actually forced them apart. Some iwi traditions credit Tane, reaching up with his legs braced against the earth; other accounts from other iwi give the deed to a different brother entirely, and the atlas records the disagreement between traditions rather than choosing a single version as the correct one.

Source Te Ara: The Encyclopedia of New ZealandManatu Taonga, New Zealand Ministry for Culture and Heritage
Tane, Deities

The forest god Tane forces his parents apart, letting light into the world.

Source Polynesian Mythology and Ancient Traditional History of the New Zealand RaceGeorge Grey
Tawhirimatea, Deities

The storm god Tawhirimatea alone opposes the separation and vents his grief as storms.

Source Polynesian Mythology and Ancient Traditional History of the New Zealand RaceGeorge Grey

Belongs to Tradition

Originated In

Source Polynesian Mythology and Ancient Traditional History of the New Zealand RaceGeorge Grey
Sources
1. Te Ara: The Encyclopedia of New Zealand
Manatu Taonga, New Zealand Ministry for Culture and Heritage, New Zealand Government, 2005View the Source
2. Polynesian Mythology and Ancient Traditional History of the New Zealand Race
George Grey, John Murray, 1855View the Source
Rangi and Papa (Wikipedia)
In Group: Cosmogonies of the World's Making, Introduction, sentence 1
Quote, In Group: Cosmogonies of the World's Making, Introduction, sentence 1
In Māori mythology the primal couple Rangi and Papa (or Ranginui and Papatūānuku) appear in a creation myth explaining the origin of the world and the Māori people (though there are many different versions).
View the Source

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