Plants
Birch
Trees
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Birch, a tree, is ruled by Venus in Culpeper's herbalism, soothing, softening, and beautifying. The white-barked birch is the lady of the woods, first of the trees to leaf and first letter of the ogham, and so the tree of beginnings, of purification and renewal. Its slender twigs bound the besom on which witches were said to ride and with which a house or a person was swept clean of evil; birch boughs raised the maypole and decked the Beltane bower for love. Its sweet spring sap was tapped for wine, and the bark and leaves were used to cleanse the blood and the skin and to ease aching joints. A cradle of birch was thought to guard the newborn from harm. A tree of new beginnings, cleansing, and love, sacred to Venus.
Facts
Origins
Botanical IdentificationBetula, family Betulaceae, the birch family 3 Origin of the NameOld English beorc, from a root meaning bright or white, for the pale bark. The same root names the rune beorc. 4 Origin RegionTemperate and boreal regions of the Northern Hemisphere 3 Attributions
Ruling PlanetVenus 1Tradition: Culpeper TemperamentSoothing, softening, and beautifying 1 Traditional AilmentsBark and leaves used to cleanse the blood and skin 1 Meaning
ThemesProtection, exorcism, and purification 2Tradition: Cunningham Correspondences
Element CorrespondenceWater 2Tradition: Cunningham Traditions
Principal Religious TraditionsCeltic tradition, where the birch, Beith, is the first letter of the ogham tree-alphabet and the first tree to leaf, read as a symbol of new beginnings. 5 Learn More
The Lady of the Woods
The birch, Betula, is a slender tree of white or silvery peeling bark, one of the first to colonise bare and burnt ground and among the hardiest of northern trees, reaching to the edge of the Arctic. Its pale grace earned it the name the lady of the woods, and its qualities of pioneering new growth and shining bark made it, across northern Europe, a tree of beginnings, purification and renewal. It is the first letter, Beith, of the ogham, the early Irish tree-alphabet, standing at the head of the sequence as the birch stands first on the cleared ground.
Birch bark's thin, waterproof, easily separated layers made it one of the most versatile writing and building materials of the pre-industrial world in several unrelated traditions at once: Sanskrit and other Indian manuscripts were for centuries written on prepared birch bark, bhurja patra, and in medieval Russia many hundreds of everyday birch bark letters, preserved in the wet clay of Novgorod and excavated from the 1950s onward, have given historians an unmatched record of ordinary literacy stretching back to the eleventh century, quite apart from the tree's use by North American peoples to build the light, flexible birch bark canoe.
Purification, the Birch-Broom, and the Shaman's Ladder
The birch was above all a tree of purification and driving-out: its twigs made the besom or broom that swept a house and, in the birch-rod, beat out evil or wrongdoing; maypoles and Maytime greenery were cut from it to bring in the vigour of spring. In the shamanic traditions of Siberia and Central Asia the birch is the cosmic tree and the ladder of ascent, its trunk notched with steps up which the shaman climbs to the upper world in trance, and it stands at the centre of the tent as the axis of the worlds. Pioneering, cleansing, protective and world-uniting, the birch carries a consistent northern symbolism of new life and the sweeping-away of the old.
Across Russia, Ukraine, Scandinavia and the Baltic states, birch sap is still tapped each spring in a living seasonal tradition, drunk fresh, fermented into a mildly alcoholic wine or reduced into syrup, a genuine agricultural practice that continues today rather than a historical curiosity, timed to the same early-year surge of growth that gave the birch its old symbolism of beginnings and renewal. In Finland and the Baltic sauna tradition, bundles of birch twigs and leaves, called vihta or venik, are still used to gently beat the skin for circulation and scent during a sauna, a further living practice tying the tree to bodily cleansing rather than only to spiritual purification.
Cross-Tradition Connections
Namesake Of
The Birch sign of the modern Celtic tree calendar is named for the birch; the calendar itself is a twentieth-century construction popularised from Robert Graves, as Hutton documents.
Related To
The choron is turned and carved from wood, usually birch.
The frame or hollowed bowl is of birch or pine, carrying a reindeer hide membrane.
Serge are carved from larch or birch.
Sources
1. The English Physitian: or an Astrologo-Physical Discourse of the Vulgar Herbs of this Nation
2. Cunningham's Encyclopedia of Magical Herbs
3. Plants of the World Online
4. The Oxford English Dictionary, 3rd edition
5. A Dictionary of Celtic Mythology
James MacKillop, Oxford University Press, 1998on the birch (Beith) in ogham and Celtic traditionView the Source Complete Herbal
Nicholas Culpeper, Foulsham, 1880Complete Herbal (1653), on the BirchView the Source Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. birch; shamanic world-tree of SiberiaView the Source The White Goddess: A Historical Grammar of Poetic Myth
Robert Graves, Faber and Faber, 1948The White Goddess, on Beth, the birch, first of the tree-alphabetView the Source Reader Challenges (0 open reader challenges)
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