Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Biblical Hebrew is documented in use as a written language in The Levant. The claim is where the language is documented in use as a written, literary or liturgical language. It is not a claim about the full extent of its speakers, and it is not a claim about where the language originated.
Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
The scapegoat of Leviticus 16, driven out carrying what the community puts on it.
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Hebrew is documented in use as a written language in The Levant. The claim is where the language is documented in use as a written, literary or liturgical language. It is not a claim about the full extent of its speakers, and it is not a claim about where the language originated.
Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
The lion of Judah, and the lions of Daniel.
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Spoken in the Crusader states of the Levant.
Source Old French (Wikipedia)
Sodom, Cities The narrative places the cities of the plain in the Levant, and no closer location is established.
The priestly source's tahor/tamei classification, set out in Leviticus 11 with a parallel list in Deuteronomy 14, matching the already-live Goat and Lion rows attested to The Levant on the same biblical association.
Source Leviticus 1-16: A New Translation with Introduction and CommentaryJacob Milgrom
An artefact of translation: the re'em of the Hebrew Bible rendered monoceros in the Septuagint.
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
The great fish of Jonah, which the text does not call a whale.
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)