Divinity Atlas

Sacred Correspondences
Religions

Rastafari

rahs-tah-FAR-ee
Also Known As Rastafarianism The -ism form in general use (adherents prefer the stored Rastafari). · Rasta The everyday short form.
Abrahamic (Monotheistic)

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Origin 1930 to 1935

Rastafari is a religious and social movement that arose among Afro-Jamaicans, proclaiming the divinity of Haile Selassie I, the emperor of Ethiopia, as a manifestation of God, called Jah. It reads the Bible through the experience of the African diaspora, sees the exile of black people as a Babylonian captivity, and looks toward redemption and a spiritual or physical return to Africa. Rastafari emphasises the divine potential within each person, a natural way of life, the wearing of dreadlocks, and often a vegetarian ital diet and the ritual use of cannabis as a sacrament and aid to meditation. Its language, music, and reggae have carried its message around the world.

History & Origin

The movement drew heavily on the Pan Africanist teaching of Marcus Garvey and on readings of biblical prophecy that early adherents understood as pointing to Ethiopia and to the coronation of Haile Selassie.

Facts
Origins
Origin Period
1930 to 1935 1
Place of Origin
Jamaica 1
Founder
None single; Leonard Howell was among the first Kingston preachers, from 1933 1
Belief
Theology
Monotheistic: one God 1
Position on Sexuality
Same-sex orientation or practice is held to bar full membership or participation 2
Rastafari theology reads Leviticus 18:22 as condemning same-sex relations and holds that homosexuality belongs to corrupt Babylon rather than to righteous Zion; the Bobo Shanti Mansion specifically reads the destruction of Sodom and Gomorrah as God's judgment on tolerating it. The movement has no central authority, but the reasoning is documented as consistent across practitioners rather than a fringe reading, and no source found carves out ordinary open membership for a gay or lesbian adherent.
Sexuality Position Detail
Rastafari theology grounds its opposition to homosexuality in scripture read through the movement's own lens: Leviticus 18:22 is taken as proof of divine condemnation, and homosexuality is held to belong to Babylon, the corrupt modern order, rather than to Zion, the righteous homeland Rastafari look toward. Among the Bobo Shanti Mansion specifically, the destruction of Sodom and Gomorrah is read as God's own judgment on a society that tolerated it. Rastafari has no central teaching authority and considerable diversity exists among individual practitioners and Mansions, but journalism drawing on independent reporting and Jamaican LGBT advocacy organizations documents this reading as widespread rather than an isolated view, tied in Jamaican public life to hostility expressed through dancehall and reggae culture more broadly. 2
Reach
Adherents Today
6000 4
Adherents Today
The 2021 census of England and Wales recorded six thousand people identifying their religion as Rastafari, a narrow national figure. The movement's heartland following in Jamaica and the wider Caribbean, and its diaspora elsewhere, is not captured by any comparable census, and estimates of the global total commonly run into the hundreds of thousands. 4
Law and State
Ban or Official Watchlist
Jamaica: founder Leonard Howell convicted of sedition 1934; the Pinnacle commune raided and demolished by police, 1954 6
British colonial authorities in Jamaica convicted Rastafari's principal founder, Leonard Howell, of sedition on 13 March 1934 for preaching the divinity of Ethiopian Emperor Haile Selassie and refusing allegiance to the British crown, sentencing him to two years in prison; after his release Howell built the Pinnacle commune in Sligoville, St Catherine, which grew to house as many as sixteen hundred followers before Jamaican police raided and finally demolished it on 22 May 1954, a pattern of state suppression that shaped the movement's founding decades before Jamaican independence.
Trajectory
Membership Over Time
Barbados's 2010 national census recorded Rastafarians at 1.0 percent of the population, against 75.6 percent Christian, an actual census count for a second Caribbean state independent of Jamaica's own figure. 7
Membership Over Time
Ennis B. Edmonds's 2012 Oxford academic overview estimates that 700,000 to 1 million people worldwide have embraced Rastafari, a scholarly extrapolation rather than a census count, since no country outside Jamaica and a handful of other Caribbean states asks about Rastafari on its census at all. 8
Membership Over Time
Jamaica's 2011 Population and Housing Census counted 29,026 people identifying as Rastafari, about 1 percent of the island's population, an actual census count rather than an extrapolation, with the strongest parish followings in St Andrew (7,630) and St Catherine (4,557). 9
Membership Figure As Of
2010-01-01 7
Membership Figure As Of
2011-01-01 9
Membership Figure As Of
2012-01-01 8
Basis of the Membership Figure
National Census 7
Basis of the Membership Figure
Scholarly or Demographic Estimate 8
Status
Current Status
Rastafari continues today as a living movement, most visibly associated worldwide with reggae music and with the continuing use of ganja as a sacrament by many adherents. 1
Status Today
Living tradition, practised today 1
Legal Status
Jamaica's Dangerous Drugs (Amendment) Act, 2015, passed in February 2015 and in force from 15 April 2015, decriminalised possession of small amounts of cannabis and separately provided that adherents of the Rastafarian faith aged 18 or older, or Rastafarian organisations, may apply for authorisation to cultivate ganja for use as a sacrament at locations registered as places of Rastafarian worship; Jamaica is widely described as the first country to explicitly legislate for the religious use of cannabis, though the Rastafari community has reported continued inconsistent enforcement despite the law. 3
Practice
Practice Status
Living, and practised in varied local forms 1
Rastafari teaching, scripture use and reasoning sessions are openly documented and the movement has no formal closed initiation; its core beliefs and symbols are widely published and it actively communicates its message outward.
Giving
Standing Giving ExpectationSourced to the subject's own account
Rastafari has no professional priesthood and no central authority positioned to set a shared financial obligation on its adherents; the movement holds that no mediator stands between the worshipper and Jah, so no clergy exists in a role that a tithe would exist to support. Rastafari itself is decentralized and organized on a largely sectarian basis into separate mansions, chiefly the Nyahbinghi, the Bobo Ashanti and the Twelve Tribes of Israel, each with its own local practice, and no giving requirement shared across the movement as a whole is documented in the available sources. Giving at gatherings, groundings and reasoning sessions is a matter of local, voluntary contribution rather than a codified duty. 5
How the Expectation Is EnforcedSourced to the subject's own account
Customary Norm 5
In Other Languages (56 names)
  • الرستفارية
  • রাস্তাফারি
  • Ρασταφαριανισμός
  • Movimiento rastafari
  • راستافاری
  • Mouvement rastafari
  • ראסטפארי
  • रस्ताफ़ारी
  • Rastafarianesimo
  • ラスタファリ運動
  • 라스타파리 운동
  • Ruch Rastafari
  • Movimento rastafári
  • Растафарианство
  • ராஸ்தஃபாரை
  • ขบวนการราสตาฟารี
  • Растафаріанство
  • 拉斯塔法里运动
  • Rastafarianisme
  • راستافاريه
  • Movimientu rastafari
  • Rastafari hərəkatı
  • Растафары
  • Растафарыянства
  • Растафари
  • Rastafarisme
  • Rastafariánství
  • Rastaffariaeth
  • Rastafaryanizm
  • Rastafaria movado
  • Rastafarianism
  • Rastafari mugimendua
  • Rastafarilæran
  • Gluaiseacht Rastafárach
  • Rastafarianismo
  • Rastafarijanstvo
  • Mouvman rastafari
  • Rasztafariánus mozgalom
  • Ռաստաֆարական շարժում
  • Rastafarai
  • რასტაფარი
  • Rastafarizmas
  • Rastafarisma
  • Растафаријанство
  • റസ്തഫാരി മതം
  • Rastafarjaniżmu
  • Rastafarianerne
  • ਰਾਸਤਾਫਾਰੀ ਲਹਿਰ
  • Mișcarea Rastafari
  • රස්තෆාරි ව්‍යාපාරය
  • Rastafariánstvo
  • nasin sewi Watapawi
  • Chisopa cha Rasta
  • 拉斯特法里
  • ራስታፋራይ እንቅስቃሴ
  • សាសានារ៉ាស្តាហ្វារី
Learn More
Haile Selassie, and What Rastafari Make of Him

Everything in Rastafari runs back to one man and to the question of what he was.

Ras Tafari Makonnen was crowned emperor of Ethiopia on 2 November 1930 and took the throne name Haile Selassie I, together with the titles King of Kings, Lord of Lords and Conquering Lion of the Tribe of Judah. Those titles are not ceremonial flourishes to a reader of the Bible: the Lion of the tribe of Judah appears in Revelation 5, King of Kings and Lord of Lords in Revelation 19, and the Ethiopian dynasty claimed descent from Solomon. For preachers in Jamaica who had absorbed Garvey's pan-Africanism and the Ethiopianist reading of Psalm 68, that Ethiopia shall soon stretch out her hands unto God, a black African emperor crowned with those exact titles was not a coincidence. It was prophecy landing.

What Rastafari make of him varies, and always has. At one end, Haile Selassie is God incarnate, Jah in person, the returned Christ in his kingly character. In the middle, he is a manifestation or expression of Jah rather than the whole of God. At the other end he is not divine at all, but the greatest of black leaders, the living proof against a world that insisted Africa had produced nothing, and a figure of enormous symbolic weight. All three are held within the movement, and no authority exists that could adjudicate between them.

The tension is sharpened by the emperor himself, who never claimed divinity and denied it when asked. In a 1967 interview with the Canadian broadcaster Bill McNeil he replied to the suggestion that millions regarded him as divine by saying that he had told them clearly he was a man, mortal, and that no one should suppose a human being to be emanated from a deity. He remained an Ethiopian Orthodox Christian all his life, and in 1970 arranged for the Ethiopian Orthodox Church to establish itself in Jamaica.

Rastafari read the denial in different ways: as a straightforward denial, as the humility one would expect of a divine figure, or as deliberate concealment. His deposition in 1974 and death in 1975 produced the same divergence, some denying the death outright, some holding the fate of the flesh irrelevant, and some leaving.

Houses and Mansions

Rastafari has no church, no founder who organised it and no body that can say what a Rastafari must believe. It has houses, or mansions, a term taken from the promise in John 14 that in the Father's house are many mansions, which is to say the plurality is understood as scriptural rather than as a failure to unify.

The Nyabinghi Order, or Theocracy Reign of the Nyabinghi, is the oldest and most traditional, taking its name from an East African anti-colonial resistance associated with a spirit of the same name. It is the most Africa-centred and the most insistent on repatriation, and its assemblies, called binghis, are built around drumming that ran on into ska and reggae.

Bobo Ashanti was founded by Charles Edwards, known as Prince Emmanuel, who established a community at Bull Bay outside Kingston in the 1950s. Its members are recognisable by turbans and long robes, keep a strict Sabbath and a disciplined communal life, and hold a trinity of offices in which Prince Emmanuel is priest, Marcus Garvey prophet and Haile Selassie king. It is the most separatist of the houses.

The Twelve Tribes of Israel was founded in Kingston in 1968 by Vernon Carrington, known as Prophet Gad, who instructed members to read a chapter of the Bible a day. Members are assigned to one of the twelve tribes by birth month. It is the most open of the major houses, admitting white members and retaining more conventionally Christian framing, and it was the house Bob Marley belonged to, which gave it disproportionate visibility abroad.

Many Rastafari belong to no house at all, and some have joined the Ethiopian Orthodox Church, following the emperor's own confession. Because there is no central authority, the differences between houses on Haile Selassie's divinity, on repatriation and on the use of cannabis are not deviations from an orthodoxy; there is no orthodoxy for them to deviate from.

Livity: Ital, Locks, Herb and Babylon

Rastafari is lived rather than assented to, and the word for the whole of it is livity, the conduct of life in accordance with the divine energy the movement holds to be present in each person.

Language comes first, because Rastafari treat English as an inherited instrument of oppression and remake it. In the speech usually called Iyaric, the object pronoun me is refused, since it casts the speaker as something acted upon, and replaced by I; I-and-I stands for the speaker, the listener and Jah present in both, and dissolves the line between I and you. Understand becomes overstand, oppression becomes downpression, dedicate becomes livicate. This is theology carried out in grammar.

Ital food, from vital, is natural and unprocessed, cooked without salt or with very little, free of chemicals and preservatives, usually free of pork and commonly vegetarian or vegan. Alcohol is generally rejected. Dreadlocks are grounded in the Nazirite vow of Numbers 6, which forbids a razor to touch the head, and they served as a deliberate and costly refusal of respectability; Rastafari were arrested and forcibly shaved in Jamaica for wearing them, most notoriously at Coral Gardens in 1963.

Cannabis is a sacrament, not a recreation, and the distinction is insisted upon. The scriptural warrant is drawn from Genesis 1, where the herb bearing seed is given for use, and from Psalm 104, where herb is made for the service of man. It is smoked in a chalice at reasonings, sessions in which participants discuss scripture and events and out of which the movement's thinking is worked out collectively, since there is no clergy to do it for them. Not all Rastafari use it. Jamaica's Dangerous Drugs (Amendment) Act 2015 made explicit provision for Rastafari sacramental use.

Babylon is the system: the police, the commercial order, the state, and the mental captivity these produce. Against it stands repatriation to Africa, held literally by some and spiritually by others. Land at Shashamane in Ethiopia, granted by Haile Selassie in 1948 to members of the Ethiopian World Federation, has been settled by Jamaicans since the 1960s, and the settlers there have faced long-running difficulties over citizenship and title.

Spread History
Rastafari Spread Map Afghanistan Albania Algeria Angola Argentina Armenia Australia Austria Azerbaijan Bahrain Bangladesh Barbados Belarus Belgium Benin Bhutan Bolivia Bosnia and Herzegovina Botswana Brazil Bulgaria Burkina Faso Burundi Cabo Verde Cambodia Cameroon Canada Chile China Colombia Costa Rica Croatia Cuba Cyprus Czech Republic Democratic Republic of the Congo Denmark Dominican Republic Ecuador Egypt El Salvador Estonia Eswatini Ethiopia Federated States of Micronesia Fiji Finland France French Polynesia Gabon Georgia Germany Ghana Greece Guam Guatemala Haiti Honduras Hong Kong Hungary Iceland India Indonesia Iran Iraq Ireland Israel Italy Ivory Coast Jamaica Japan Jordan Kazakhstan Kenya Kuwait Laos Latvia Lebanon Libya Lithuania Madagascar Malawi Malaysia Mali Malta Mauritius Mexico Moldova Mongolia Morocco Mozambique Myanmar Namibia Nepal Netherlands New Zealand Nigeria North Macedonia Norway Oman Pakistan Palestine Panama Papua New Guinea Paraguay Peru Philippines Poland Portugal Puerto Rico Qatar Romania Russia Rwanda Saint Vincent and the Grenadines Samoa Saudi Arabia Senegal Serbia Sierra Leone Singapore Slovakia Slovenia Solomon Islands South Africa South Korea South Sudan Spain Sri Lanka Sudan Suriname Sweden Switzerland Syria Taiwan Tanzania Thailand Tonga Trinidad and Tobago Tunisia Turkey Uganda Ukraine United Arab Emirates United Kingdom United States Uruguay Uzbekistan Vanuatu Vatican City Venezuela Vietnam Yemen Zambia Zimbabwe Leonard Howell Proclaims Rastafari In Jamaica, Jamaica, 1930 to 1935, ArrivedLeonard Howell Founds the Pinnacle Commune, Jamaica, 1940, EstablishedReggae Carries Rastafari To Britain, United Kingdom, 1948 to 1980, EstablishedJamaica Suppresses Rastafari At Coral Gardens, Jamaica, 1963 to 2017, SuppressedHaile Selassie's Visit Sparks Grounation Day, Jamaica, 1966, EstablishedHaile Selassie's Death Sparks a Faith Crisis for Rastafari, Ethiopia, 1975, EstablishedBob Marley Unites Rival Leaders at the One Love Peace Concert, Jamaica, 1978, EstablishedBob Marley Receives a Jamaican State Funeral, Jamaica, 1981, EstablishedThe Twelve Tribes of Israel Opens Its First Branch in Canada, Canada, 1985, ArrivedThe Chevannes Commission Recommends Ganja as a Rastafari Sacrament, Jamaica, 2001, EstablishedJamaica Legalises Rastafari Sacramental Ganja Use, Jamaica, 2015, EstablishedJamaica Apologises For The Coral Gardens Suppression, Jamaica, 2017, RevivedGrenada's Cannabis Law Reform Affirms Rastafari Sacramental Rights, Grenada, 2026, EstablishedKenya's High Court Dismisses the Rastafari Society's Petition to Legalize Religious Cannabis Use, Kenya, 2026, SuppressedSaint Kitts and Nevis Becomes the First Caribbean Nation to Recognize Rastafari in Law, Saint Kitts and Nevis, 2026, EstablishedThe Supreme Court Bars a Rastafarian Prisoner's Suit Over His Shaved Dreadlocks, United States, 2026, Established

Marker size and shape show how established Rastafari was there: a small filled dot for an arrival, a larger one for an established or dominant presence, and a hollow, distinct marker where it was suppressed or nearly disappeared, never simply absent.

View the Full Spread Map

  1. Leonard Howell Proclaims Rastafari In JamaicaJamaica, 1930 to 1935, Arrived
  2. Leonard Howell Founds the Pinnacle CommuneJamaica, 1940, Established
  3. Reggae Carries Rastafari To BritainUnited Kingdom, 1948 to 1980, Established
  4. Jamaica Suppresses Rastafari At Coral GardensJamaica, 1963 to 2017, Suppressed
  5. Haile Selassie's Visit Sparks Grounation DayJamaica, 1966, Established
  6. Haile Selassie's Death Sparks a Faith Crisis for RastafariEthiopia, 1975, Established
  7. Bob Marley Unites Rival Leaders at the One Love Peace ConcertJamaica, 1978, Established
  8. Bob Marley Receives a Jamaican State FuneralJamaica, 1981, Established
  9. The Twelve Tribes of Israel Opens Its First Branch in CanadaCanada, 1985, Arrived
  10. The Chevannes Commission Recommends Ganja as a Rastafari SacramentJamaica, 2001, Established
  11. Jamaica Legalises Rastafari Sacramental Ganja UseJamaica, 2015, Established
  12. Jamaica Apologises For The Coral Gardens SuppressionJamaica, 2017, Revived
  13. Grenada's Cannabis Law Reform Affirms Rastafari Sacramental RightsGrenada, 2026, Established
  14. Kenya's High Court Dismisses the Rastafari Society's Petition to Legalize Religious Cannabis UseKenya, 2026, Suppressed
  15. Saint Kitts and Nevis Becomes the First Caribbean Nation to Recognize Rastafari in LawSaint Kitts and Nevis, 2026, Established
  16. The Supreme Court Bars a Rastafarian Prisoner's Suit Over His Shaved DreadlocksUnited States, 2026, Established
In the Texts
Psalm 137:1The Holy Bible, American Standard Versionexile and memory

By the rivers of Babylon, There we sat down, yea, we wept, When we remembered Zion.

Taken up in Rastafari as the song of Babylon and dispersion.

The Holy Bible, American Standard Version. translated by American Revision Committee.

About This Passage

Cross-Tradition Connections

Associated With

Barbados, Countries

A small community, about one per cent at the 2010 census; a 2019 law permitted sacramental cannabis use in registered Rastafari places of worship.

Source Religious Composition of the World, 2010-2020Pew Research Center

This source names Rastafari directly: "on Ganja, his doctoral research on Rastafari at Columbia University, and his standing as the author of Rastafari: Roots and Ideology, the standard scholarly study of the movement, published in 1994."

This source names Rastafari directly: "Twelve Tribes of Israel, the largest Rastafari organization by membership and reach, arguing that the return to Africa determined both its genesis and the development of branches abroad, and records..."

This source names Rastafari directly: "and the United States, traces the Rastafari movement's return to Africa from the Caribbean, the United States and Britain, situating the Twelve Tribes of Israel's international growth within the..."

Rastafari arose in British Jamaica in the 1930s around the coronation of Haile Selassie, a religion the empire produced without intending to.

This source names Rastafari directly: "to his establishment of the first Rastafari community in the hills of St."

This source names Rastafari directly: "with Grenada's government or its Rastafari community, reporting Grenada's Parliament passing the Drug Abuse (Prevention and Control) (Amendment) Bill, 2026, including its Rastafari sacramental..."

This source names Rastafari directly: "of Grenada's government and its Rastafari community though oriented toward the cannabis industry, reporting Governor General Dame Cecile La Grenade's 13 February 2026 assent to the Drug Abuse..."

Haile Selassie I, Figures

Why this is disputed. Rastafari reads Haile Selassies 1930 coronation, with its titles King of Kings and Conquering Lion of the Tribe of Judah and its claimed descent from Solomon, as the fulfilment of biblical prophecy and proof of his divinity as the returned Messiah. Selassie himself, a lifelong Ethiopian Orthodox Christian, publicly and consistently declined to accept that reading throughout his life. The movements central claim therefore rests on how his titles and coronation are interpreted rather than on anything he himself affirmed.

Source Rastafari: Roots and IdeologyBarry Chevannes
Jamaica, Countries

Rastafari emerged in Jamaica in the early 1930s, reading the coronation of Haile Selassie I as prophetic fulfilment, and was persecuted for decades, most severely at Coral Gardens in 1963.

Source Religious Composition of the World, 2010-2020Pew Research Center

This source names Rastafari directly: "first Caribbean nation to recognize Rastafari in law, citing Jamaica's own 2011 Charter of Fundamental Rights and Freedoms and its 2015 sacramental ganja provisions while acknowledging Saint Kitts..."

This source names Rastafari directly: "Nairobi's Milimani Law Courts of the Rastafari Society of Kenya's petition for a religious cannabis exemption, with Justice Bahati Mwamuye's reasoning, the petitioners' planned appeal and the..."

This source names Rastafari directly: "that Leonard Howell founded the first Rastafari community of roughly 4,500 members at Pinnacle in the hills of St."

This source names Rastafari directly: "apologising for the violence against Rastafari at Coral Gardens between 11 and 12 April 1963, which the statement itself calls "a grave injustice" marked by "brutality, injustice and repression."

Source PM Holness Apologises For The 1963 Coral Gardens Incident (Jamaica Information Service)Jamaica Information Service; statement by Prime Minister Andrew Holness

This source names Rastafari directly: "of 29,026 Jamaicans identifying as Rastafari, the strongest parish followings in St Andrew (7,630) and St Catherine (4,557)."

This source names Rastafari directly: "extending legal recognition to the Rastafarian faith, quoting Drew on the constitutional basis for the change and the new registration process for Rastafari places of worship."

A visible minority community rooted here since the 1970s, part of the faith's spread through the eastern Caribbean.

Source Religious Composition of the World, 2010-2020Pew Research Center

This source names Rastafari directly: "death produced a crisis of faith among Rastafari in Jamaica, documenting the movement's belief in Selassie's divinity as the two hundred twenty fifth descendant of King David through Solomon and the..."

This source names Rastafari directly: "affiliated with Kenya's courts or the Rastafari Society of Kenya, reporting the 15 July 2026 dismissal of the petition, the community's constitutional argument for cannabis as a sacred sacrament..."

Objects and Practices of This Tradition

Source Rastafari: Roots and IdeologyBarry Chevannes
Source Rastafari (Wikipedia)Wikipedia contributors
Exodus, Musical Works
Source Bob Marley's Exodus Turns 40 (Billboard)Patricia Meschino
Source Rastafari (Wikipedia)Wikipedia contributors
I and I, Doctrines
Source Rastafari: Roots and IdeologyBarry Chevannes
Ital, Practices
Source Rastafari: Roots and IdeologyBarry Chevannes

JRDC was founded by and serves the Jamaican Rastafari repatriate community of Shashamane, Ethiopia, so linked to Rastafari at the religion level.

Source The Shashamane Foundation: JRDC School HistoryThe Shashamane Foundation

The Kebra Nagast, the Ethiopian account of Solomonic descent, underwrites Rastafari's reading of Haile Selassie as standing in the line of Solomon and Sheba.

Source Rastafari (Wikipedia)Wikipedia contributors

Rastafari does not codify a fixed scripture, but the King James Bible, read through an Afrocentric reinterpretation, is the text in central devotional use.

Source Rastafari (Wikipedia)Wikipedia contributors
Source Rastafari: Roots and IdeologyBarry Chevannes

A biographical documentary whose extended, sourced subject includes its subject's own conversion to Rastafari and the doctrine's direct influence on his music, not a film that touches the tradition only in passing.

Nyabinghi, Rituals
Source Rastafari: A Very Short IntroductionEnnis B. Edmonds
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Rastafari: Roots and IdeologyBarry Chevannes

Shashamane is Rastafari's central African repatriation site, built on the 1948 Haile Selassie land grant to the Ethiopian World Federation.

Held across the movement, but not in one form; the houses differ over whether the divinity is incarnation in the full sense.

Source Rastafari: Roots and IdeologyBarry Chevannes

Passages on This

Psalm 137:1, Passages

Taken up in Rastafari as the song of Babylon and dispersion.

Spread Events

Adds a specific, dated milestone in Rastafari's history between Bob Marley uniting rival leaders at the 1978 One Love Peace Concert and Jamaica legalizing Rastafari sacramental ganja use in 2015, both already recorded here: the Jamaican government's 21 May 1981 state funeral for Bob Marley at Kingston's National Arena, where Prime Minister Edward Seaga's eulogy closed by naming Jah Rastafari explicitly.

Adds a specific, dated milestone in Rastafari's public history in Jamaica between Haile Selassie's death sparking a faith crisis in 1975 and Jamaica legalizing Rastafari's sacramental ganja use in 2015, both already recorded here: Bob Marley uniting Jamaica's rival political leaders on stage at the 22 April 1978 One Love Peace Concert.

Adds a fact not yet on the map: a second and separate Caribbean nation, Grenada, writing Rastafari sacramental cannabis protections into national drug law within weeks of this timeline's already cited Saint Kitts and Nevis recognition, through a different legal mechanism, a decriminalization statute rather than a declaration of religious status.

Adds a specific, dated doctrinal crisis between Haile Selassie's 1966 visit that sparked Grounation Day and Jamaica's 2015 legalization of Rastafari sacramental ganja use, both already recorded here: the Derg's September 1974 coup against Selassie, his house arrest in Addis Ababa, and the movement's collective refusal, on his reported death on 27 August 1975, to accept what many called lies of Babylon.

The government's reversal of the 1963 Coral Gardens suppression came fifty four years after it, and stands as the most recent event recorded here, two years after the 2015 ganja legalisation.

Source PM Holness Apologises For The 1963 Coral Gardens Incident (Jamaica Information Service)Jamaica Information Service; statement by Prime Minister Andrew Holness

Rastafari's most recent event on this atlas's map by thirty five years; the tradition's map otherwise ends at 1980 with reggae's spread to Britain.

Source Dangerous Drugs (Amendment) Act 2015Parliament of Jamaica

Adds a fact not yet on the map: a second and separate cannabis rights case lost in a different country's courts the same year as this timeline's existing citation of the United States Supreme Court's dreadlocks ruling, showing the legal fight over sacred cannabis use continuing in East Africa as well as North America.

Adds a milestone in Rastafari history between Leonard Howell proclaiming Rastafari in Jamaica in 1930 and reggae carrying Rastafari to Britain in 1948, both already recorded here: Howell founding the Pinnacle commune near Sligoville in St. Catherine Parish around 1940, Rastafari's first organized settlement.

Source Reggae (Wikipedia)Wikipedia contributors

Adds an eighth event between 2017's citation of Jamaica's Coral Gardens apology and this map's own 2026 citation of the Landor Supreme Court decision, recording a different Caribbean government's own affirmative legal recognition of the faith in the same year as that ruling.

Adds a specific, dated milestone in Rastafari history between Bob Marley receiving a Jamaican state funeral in 1981 and Jamaica legalizing Rastafari sacramental ganja use in 2015, both already recorded here: the National Commission on Ganja's 2001 report, the first official government body to recognize the ganja sacrament as a legitimate religious practice.

Closes a 9-year gap since 2017's Jamaica Apologises For The Coral Gardens Suppression, the most recent event already on Rastafari's map, with the United States' highest court ruling on a Rastafari prisoner's own case.

Adds a milestone in Rastafari history between Bob Marley's 1981 state funeral and the 2001 Chevannes Commission, both already recorded here: the Twelve Tribes of Israel, the movement's largest international house, opening its first Canadian branch in Toronto in 1985, part of its first wave of branches outside the Caribbean and Britain.

Sources
1. Rastafari: Roots and Ideology
Barry Chevannes, Syracuse University Press, 1994View the Source
2. Rastafari Homophobia Is Biblical (Xtra Magazine)
Xtra Magazine, 2007the stated position on sexuality and its supporting detailView the Source
3. Dangerous Drugs (Amendment) Act 2015
Parliament of Jamaica, 2015The 2015 sacramental provision
Quote, The 2015 sacramental provision
Jamaica made statutory provision for the sacramental use of ganja.
View the Source
4. Census 2021: Religion, England and Wales
Office for National Statistics, 2022Religion write-in responses, 2021View the Source
5. Rastafari (Wikipedia)
Wikipedia contributors, Wikipedia, 2026View the Source
6. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024View the Source
7. Demographics of Barbados
Government of BarbadosView the Source
8. Rastafari: A Very Short Introduction
Ennis B. Edmonds, Oxford University Press, 2012View the Source
9. Religion and the 2011 Census
Jamaica Gleaner, 2012View the Source
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