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Addiction Medicine
Natural Science
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Origin from 1954
Substance dependence treated as a diagnosable medical condition, given its first professional body when physicians led by Ruth Fox founded the New York City Medical Society on Alcoholism in 1954. Supplies the clinical basis for dependence risk in ritual substance use.
Facts
Method
Methodclinical diagnosis and treatment of substance dependence as a medical condition, applying standardized screening and treatment protocols rather than treating it as solely a matter of willpower or moral failing 2 Subject
Subjectsubstance dependence and its treatment, including practices where a religious tradition's own ritual use of a substance intersects with clinical addiction risk 2 Identity
Field Category Parent Field Origins
Emerged As Named Discipline Learn More
Ruth Fox Convenes Physicians in New York and Alcoholism Becomes a Medical Question
Addiction medicine treats substance dependence as a diagnosable medical condition with standardized screening and treatment protocols, rather than as purely a matter of individual willpower or moral character. The physician Ruth Fox began holding regular meetings with colleagues interested in alcoholism treatment at the New York Academy of Medicine in the early 1950s, and in 1954 that group formally established the New York City Medical Society on Alcoholism with Fox as its first president, the organization that eventually grew into the American Society of Addiction Medicine and gave the field its first professional medical body.
Ritual and sacramental use of alcohol, tobacco, entheogens and other substances appears across many traditions, and addiction medicine gives the atlas an independent clinical basis for describing where such use carries a documented dependence risk, distinct from a tradition's own account of the practice as purely spiritual or purely social. The atlas draws on the discipline wherever a described ritual practice involves a substance whose physiological dependence potential is clinically documented, without treating the ritual context itself as either excusing or aggravating that risk.
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