Divinity Atlas

Sacred Correspondences
Scriptures & Texts

Temple Scroll

Judaism

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The longest of the Dead Sea Scrolls, recovered from Cave 11 near Qumran and running to roughly eight and a half metres, presenting itself as divine speech to Moses that supplements and in places rewrites Pentateuchal law. It sets out detailed architectural instructions for an ideal Temple far larger than either Solomon's or Herod's, its courts and purity regulations, a festival calendar including festivals not attested in the Hebrew Bible itself, and a law of the king governing royal conduct and military levy. Its relationship to the wider Qumran sectarian corpus is debated: some scholars read it as a distinctively sectarian composition, others as an older text the community preserved rather than authored.

Facts
Origins
Era of Composition
The surviving manuscript dates paleographically to the late Herodian period, roughly the first half of the first century CE, though the text it copies is generally judged older, with composition estimates ranging across the second century BCE. 1
Language
Biblical Hebrew 1
Status
Canonical Status
Non-canonical 1
Never part of the Hebrew Bible or any later Jewish or Christian canon; its status among the Qumran community that preserved it is itself a subject of scholarly debate.
Structure
Structure
The longest of the Dead Sea Scrolls, presenting rewritten Torah material in the first person voice of God, covering the architecture of an idealized Temple, purity law, festival calendar and a law code drawn largely from Deuteronomy. 1
Text
Literary Form
Law code 1
Transmission
Manuscript Tradition
Preserved in one substantially complete copy (11Q19) plus fragments of at least one further copy (11Q20) from Qumran Cave 11, and a possible related fragment from Cave 4; acquired by Israeli archaeologist Yigael Yadin in 1967 and published in full in 1977. 1
Cross-Tradition Connections

Associated With

Qumran, Sacred Sites

This source names Qumran directly: "Scrolls, recovered from Cave 11 near Qumran and running to roughly eight and a half metres, presenting itself as divine speech to Moses that supplements and in places rewrites Pentateuchal law."

Belongs to Tradition

Judaism, Religions
Sources
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