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Sephiroth

The ten sephiroth are the emanations through which, in Kabbalah, the infinite unfolds into the created world. They are set out as the Tree of Life, a diagram of ten spheres joined by twenty-two paths, developed in medieval Jewish mystical texts and elaborated at length in the Zohar and in later Lurianic Kabbalah. Each sephirah carries a name (Kether, Chokmah, Binah and the rest), along with a divine name, an archangel, a planet, a virtue and a vice. The correspondences here largely follow the Golden Dawn's synthesis, which is the version most Western esoteric material assumes.

Facts
Origins
Origin of the Name
From the Hebrew sefirah, plural sefirot, the word the Sefer Yetzirah uses; the root is the Hebrew for counting and number. The familiar derivation from the Greek sphaira, sphere, is a folk etymology. 3
Whose Classification This Is
The enumeration of ten sefirot is the Sefer Yetzirah's; the developed sefirotic system is medieval Jewish Kabbalah, above all the Zohar of late-thirteenth-century Castile and the Lurianic school of sixteenth-century Safed. 3Tradition: Jewish Kabbalah
Whose Classification This IsSourced to the subject's own account
The planetary, tarot and colour-scale correspondences this atlas attaches to the sephiroth are the Hermetic Order of the Golden Dawn's, set out in its papers between 1888 and 1900. They are a nineteenth-century English synthesis, not Jewish tradition. 4Tradition: Hermetic Order of the Golden Dawn (1888-1900)
Contested Use
Contested or Appropriated Modern Use
Kabbalah is a living current of Jewish religious thought and practice. From Pico della Mirandola in 1486 and Reuchlin in 1517 the Tree was taken over by Christian scholars, and from 1888 by the Hermetic orders, who used it as a frame for correspondences drawn from elsewhere. That adaptation is recorded here as an adaptation. 2
Overview
Size of the Traditional Set
Ten sefirot 1
Comparison
Cultural OriginSourced to the subject's own account
Medieval Jewish (Provence) 5
Era of OriginSourced to the subject's own account
1250 CE 5
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The Ten Emanations

The ten sephiroth are the emanations through which, in Kabbalah, the infinite (Ein Sof) unfolds into the created world. They are set out as the Tree of Life, a diagram of ten spheres joined by twenty-two paths, running from Keter (the crown) at the top through Chokhmah and Binah, down the pillars to Malkuth (the kingdom) at the foot, the world of matter.

Each sephirah is a divine attribute or stage of manifestation (wisdom, understanding, mercy, severity, beauty, and so on), and carries a name of God, an archangel, a colour, a planet and much else in the elaborate scheme of correspondences the tradition built up.

Jewish and Hermetic layers

The sephiroth were developed in medieval Jewish mystical texts, above all the Sefer Yetzirah and the Zohar, and elaborated in the Lurianic Kabbalah of the sixteenth century. From the Renaissance, Christian and then Hermetic Kabbalists took over the Tree and hung upon it the correspondences of astrology, tarot and magic. The atlas distinguishes the Jewish source from these later adaptations.

The entries give each sephirah its attribute, its position on the Tree, and its principal correspondences. The paths that join the sephiroth, the four worlds they span, and the qliphoth that shadow them are treated in their own categories under Kabbalah & the Tree of Life.

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Sephiroth
Sources
1. Sepher Yetzirah (Book of Formation)
Anonymous (traditionally attributed to Abraham)1:1-1:4View the Source
2. Esotericism and the Academy: Rejected Knowledge in Western Culture
Wouter J. Hanegraaff, Cambridge University Press, 2012ch. 2, on Christian Kabbalah and its afterlife
3. Major Trends in Jewish Mysticism
Gershom Scholem, Schocken Books, 1961lecture 2, on the Sefer YetzirahView the Source
4. The Golden Dawn: The Original Account of the Teachings, Rites, and Ceremonies of the Hermetic Order of the Golden Dawn, 6th edition
Israel Regardie, Llewellyn, 1989the knowledge lectures and the Tree of Life correspondencesView the Source
5. Wikipedia, Kabbalah (source)
Wikipedia contributors, WikipediaKabbalah, Occitania emergence sentence
Quote, Kabbalah, Occitania emergence sentence
Kabbalah emerged from earlier forms of Jewish mysticism in 12th to 13th-century Occitania, specifically in Languedoc, among the Hachmei Provence.
View the Source
Divinity Atlas Directory Prose, First Edition Category Descriptions
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