Home›Sources›The Origins of Yoga and Tantra: Indic Religions to the Thirteenth CenturySourcesThe Origins of Yoga and Tantra: Indic Religions to the Thirteenth CenturyCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "The Origins of Yoga and Tantra: Indic Religions to the Thirteenth Century." Accessed August 30, 2026. https://www.divinityatlas.com/sources/the-origins-of-yoga-and-tantra-indic-religions-to-the-thirteenth-century.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). The Origins of Yoga and Tantra: Indic Religions to the Thirteenth Century. Retrieved August 30, 2026, from https://www.divinityatlas.com/sources/the-origins-of-yoga-and-tantra-indic-religions-to-the-thirteenth-centuryCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-the-origins-of-yoga-and-tantra-indic-rel, author = {Divinity Atlas}, title = {The Origins of Yoga and Tantra: Indic Religions to the Thirteenth Century}, year = {2026}, url = {https://www.divinityatlas.com/sources/the-origins-of-yoga-and-tantra-indic-religions-to-the-thirteenth-century}, note = {Accessed August 30, 2026} }Copy BibTeXGeoffrey Samuel's study traces the historical development of tantric and yogic subtle-body models across Indic religions up to the thirteenth century, working from the textual record of how these systems actually changed over time rather than presenting a single fixed doctrine as timeless. That historical, developmental method, tracking specific doctrinal change through named periods and texts, is the book's real evidentiary basis, not a claim about its press. This record has not independently traced a documented history of scholarly disagreement with Samuel's specific periodization. Use it for the historical development of tantric and yogic subtle-body doctrine through the thirteenth century; a claim about a later, post-thirteenth-century development in a specific tradition needs a source covering that later period.FactsClaims Backed By This Source (221 claims)Comments (0)Reader Challenges (0 open reader challenges)FactsAssessmentReliability TierWell-attested1Geoffrey Samuel's scholarly study tracing the historical development of tantric and yogic subtle-body models across Indic religions to the thirteenth century, working from the textual record of documented doctrinal change rather than a single fixed doctrine presented as timeless.NotesWell-attestedScholarly account of the historical development of tantric and yogic subtle-body models.CitationAuthorWell-attestedGeoffrey SamuelPublisherWell-attestedCambridge University PressPublication YearWell-attested2008Source TypeWell-attestedacademic monographClaims Backed By This Source (221 claims)This source backs 221 claims across the atlas. As facts: 162 well-attested, 2 scholarly debate. As cited relationships: 10 holds. Plus 47 entities citing it as a general reference with no single fact or relationship attached.Disposition By TopicChakras, 55 claims: 46 well-attested, 9 general references.Nadis, 42 claims: 28 well-attested, 14 general references.Practices, 27 claims: 24 well-attested, 3 general references.Articles, 22 claims: 22 well-attested.Disciplines, 19 claims: 6 well-attested, 2 scholarly debate, 9 holds, 2 general references.Rituals, 14 claims: 13 well-attested, 1 general references.Esoteric Texts, 7 claims: 5 well-attested, 2 general references.Sources, 7 claims: 7 well-attested.Categories, 6 claims: 5 well-attested, 1 general references.Asanas, 4 claims: 4 general references.Beliefs & Restrictions, 4 claims: 2 well-attested, 2 general references.Mantras, 3 claims: 1 well-attested, 2 general references.Scriptures & Texts, 3 claims: 2 well-attested, 1 general references.Mudras, 2 claims: 2 general references.Religious Roles & Titles, 2 claims: 1 holds, 1 general references.Subcategories, 2 claims: 1 well-attested, 1 general references.Denominations, 1 claims: 1 general references.Sacred Objects & Ritual Items, 1 claims: 1 general references.Well-attested162ArticlesA Body of Practice, Not a Synonym for SexA Shared and Contested History with YogaAnahata in the Tantric SourcesAscending the Subtle BodyHindu Esoteric TextsHow Many Chakras There AreInitiation, Deity and MantraLiteral Rite or Inner Symbol: An Unsettled ReadingManipura in the Tantric SourcesNine Centres Against a Classical Seven: The AjnaNine Centres Against a Classical Seven: The HeadNine Centres Against a Classical Seven: The RootNine Centres Against a Classical Seven: The SacralNine Centres Against a Classical Seven: The ThroatRitual Union in the Tantric RiteSeven Centers, and Where That Number Comes FromSeven Limbs, Not EightThe Five Ms as an Emblem of TantraThe Left-Hand Path and the Two Great StreamsThirty Two Postures Out of MillionsVishuddha in the Tantric SourcesWhere the Seven-Chakra Rainbow Came FromBeliefs & RestrictionsTantra as a swift path to enlightenmentCategoriesChakrasChakrasBinduCrownHeartLalanaRootSacralSolar PlexusThird EyeThroatDisciplinesChakrasTantraEsoteric TextsGheranda SamhitaMantrasGuru-Given Personal Mantra (Diksha)NadisAlambushaGandhariHastijihvaIdaKuhuPayasviniPingalaPushaSarasvatiShankhiniSushumnaVaruniVishvodaraShowing 1 to 50 of 58 entities carrying this claim. NextScholarly debate2DisciplinesTantraHolds10DisciplinesChakrasTantraReligious Roles & TitlesYogiGeneral References47AsanasGorakshasanaMatsyendrasanaPaschimottanasanaSiddhasanaBeliefs & RestrictionsTantra as a swift path to enlightenmentThe Body Can Be Perfected into a Deathless State Through YogaCategoriesChakrasChakrasBinduCrownHeartLalanaRootSacralSolar PlexusThird EyeThroatDenominationsVajrayanaDisciplinesChakrasTantraEsoteric TextsGheranda SamhitaThe Yoga Sutras of PatanjaliMantrasGuru-Given Personal Mantra (Diksha)So HamMudrasEmpowerment-Bound Tantric MudrasYoniNadisAlambushaGandhariHastijihvaIdaKuhuPayasviniPingalaPushaSarasvatiShankhiniSushumnaVaruniVishvodaraYashasviniPracticesMaithunaPanchamakaraTantraReligious Roles & TitlesYogiRitualsMeditation on the ChakrasSacred Objects & Ritual ItemsKhatvangaScriptures & TextsShat-chakra-nirupanaSubcategoriesLeft-Hand PathComments (0)No comments yet. 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