Divinity Atlas

Sacred Correspondences
Spirit Ranks

King

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Origin 1577

King is the highest of the seven ranks used to classify the seventy two spirits of the Ars Goetia, the first section of the Lesser Key of Solomon, a seventeenth century grimoire drawing on the earlier Pseudomonarchia Daemonum of Johann Weyer (1563), and the rank system borrows its titles directly from European feudal nobility. Nine of the seventy two spirits hold the rank of King, and the grimoire pairs the rank as a whole with the Sun, one planet assigned to each of the seven ranks independently of any individual spirit's own planetary association. A King is described as ruling over other spirits and legions of his own, the top of the borrowed feudal ordering, though not the most numerous rank, since Duke and Marquis both have more members. As with the rest of the Goetia's structure, the hierarchy is a literary and ritual convention rather than a description with any independent theological standing outside the grimoire tradition.

Facts
Origins
Origin Period
1577 1Tradition: Weyer, Pseudomonarchia Daemonum (1577)
Origin PeriodSourced to the subject's own account
1641 to 1712 2Tradition: Lemegeton Clavicula Salomonis
Origin PeriodSourced to the subject's own account
Traces two layers: Johann Weyer's Pseudomonarchia Daemonum, printed in 1577, and the seventeenth century Lemegeton Clavicula Salomonis, the Lesser Key of Solomon, whose surviving English manuscripts date from 1641 to 1712 and which organizes the same catalogue of spirits under this rank system. 2
Place of Origin
Surviving Lemegeton manuscripts, carrying these ranks, are English 3
Place of Origin
Weyer's catalogue was printed on the Continent, in Latin 3
Origin of the NameSourced to the subject's own account
King is the highest of the ranks, a ruler set over many lesser spirits 2
Origin of the NameSourced to the subject's own account
Not from any infernal order of precedence spirits themselves observe 2
Origin of the NameSourced to the subject's own account
Ranks are borrowed from the feudal and civil offices of the human world 2
Origin of the NameSourced to the subject's own account
The four principal Kings are also tied to the four quarters of the compass 2
Language
Latin 1
LanguageSourced to the subject's own account
English 2
Contested Use
Contested or Appropriated Modern Use
Held the accused were deluded or ill, rather than guilty 4
Contested or Appropriated Modern Use
Now read and reprinted as a demonology manual, inverting its purpose 4
Contested or Appropriated Modern Use
Weyer compiled this catalogue's ancestor against the witch prosecutions 4
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The Spirit Rank of King

Johann Weyer, whose 1577 Pseudomonarchia Daemonum is the direct ancestor of the ranked catalogue used in the later Lemegeton, compiled his list as part of a broader argument against the witch persecutions of his own time, holding that those accused of consorting with demons were more often deluded or mentally ill than genuinely guilty of the crimes charged against them. The elaborate hierarchy of named, ranked spirits he catalogued was meant, in that original context, to satirise and undercut inflated claims about demonic power rather than to hand practitioners a working manual for invoking it. Later readers largely inverted that purpose, stripping away Weyer's sceptical framing and reprinting his catalogue, and the derived Goetia that grew from it, as straightforward magical reference works.

Some manuscripts of the Lemegeton also assign four of the ranked Kings specifically to the cardinal points of the compass, generally given as Amaymon in the east, Corson in the south, Ziminiar in the north and Paimon in the west, an internal geography layered onto the catalogue that has no equivalent for the Duke, Prince or other lower ranks, which are differentiated by the number of legions each spirit commands rather than by any directional assignment.

Sources De Praestigiis DaemonumJohann Weyer with Lemegeton Clavicula Salomonis (The Lesser Key of Solomon)Anonymous (unidentified compiler)

Nine Kings, and Why Precedence Is Not Power

Counted across the seventy-two spirits of the Ars Goetia as this atlas records them, nine hold the rank of King. They command 634 legions between them, an average of just over seventy each, which is the highest average of any rank in the catalogue.

The averages conceal a wide spread, and the spread is the interesting part. Paimon commands 200 legions, far more than any other spirit at any rank. Beleth has 85 and Belial 80. At the other end, Purson, a King, commands 22, and Zagan 33, both of which are below what several Dukes and Presidents are given. A reader who assumed that the title predicted the force would be wrong about a third of the time.

That matters for how the catalogue should be read. Rank and legions are two independent columns, not one fact stated twice. Rank appears to record precedence and the manner of address, the protocol of the conjuration, while the legion count records something closer to reach. A spirit can be high and small, or low and large.

The kings are also where the catalogue is at its most inconsistent about titles. Vine is given as a King and an Earl together in the Ars Goetia text, and this collection files him under the first of the two, as it does with every spirit carrying a compound rank.

The nine are Bael, who opens the catalogue, Paimon, Beleth, Purson, Asmoday, Vine, Balam, Zagan and Belial, who is very nearly the last of the seventy-two and is described in terms that make him the most dangerous entry in the book.

Cross-Tradition Connections

Originates in Language

Latin, Languages
Source Pseudomonarchia DaemonumJohann Weyer
Source Lemegeton Clavicula Salomonis (The Lesser Key of Solomon)Anonymous (unidentified compiler)
Sources
1. Pseudomonarchia Daemonum
Johann Weyer, Officina Oporiniana, 1577Weyer, Pseudomonarchia Daemonum (1577): the earlier catalogue of spirits and offices on which the Goetia's rank scheme draws (here King).View the Source
2. Lemegeton Clavicula Salomonis (The Lesser Key of Solomon)
Anonymous (unidentified compiler)The Ars Goetia (Lemegeton): the rank of King, the highest rank, ruler over lesser spirits, the four Kings tied to the quarters, among the ranks and legions of the 72 spirits.View the Source
3. Grimoires: A History of Magic Books
Owen Davies, Oxford University Press, 2009Davies, Grimoires: the Solomonic grimoires (Lemegeton/Goetia and Weyer) and the feudal and civil ranks of the listed spirits (here King).View the Source
4. De Praestigiis Daemonum
Johann Weyer, Johannes Oporinus, 1563the argument of De Praestigiis Daemonum against the reasoning of the prosecutionsView the Source
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