Tithis
Krishna Shashthi
Krishna Paksha
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Origin 1400 BCE to 400 BCE
Krishna Shashthi is the sixth lunar day of the Krishna paksha, the waning dark fortnight. It is a Nanda tithi of the joyful group (a Shashthi), presided over by Kartikeya (Skanda). It favors energetic effort, contests, and vigorous or martial undertakings, and supports the worship of Skanda. Its bright, forceful quality suits bold and competitive action within the waning fortnight.
Facts
Origins
Origin Period1400 BCE to 400 BCE 1Tradition: Vedanga Jyotisha of Lagadha Origin Period400 to 1200 CE 3Tradition: The Indian panchanga and the vrata calendar Origin PeriodThe tithi's role in the votive and fasting calendar, the vrata observances tied to particular lunar days, is a later classical development Kane's History of Dharmasastra traces across the mid-first to early second millennium CE. 3Tradition: The Indian panchanga and the vrata calendar Origin PeriodThis tithi is part of the sixty-fold lunar day reckoning the Vedanga Jyotisha of Lagadha already sets out; Pingree's survey of jyotihsastra literature situates that reckoning within the second millennium to mid-first millennium BCE span of the earliest Indian calendrical astronomy. 1Tradition: Vedanga Jyotisha of Lagadha Origin of the NameThe name is the Sanskrit ordinal for the day of its fortnight, and says nothing else about it. Only the fifteenth and the thirtieth, Purnima and Amavasya, the full and the new moon, are named for what the Moon is doing rather than for their number. 3 Attributions
Tithi TypeSourced to the subject's own account Learn More
Krishna Shashthi, Sacred to Skanda
Krishna Shashthi is the twenty-first tithi overall, the sixth day of the dark fortnight, sharing the character of the sixth tithi and its dedication to Kartikeya or Skanda, the war-god. In the fivefold grouping it is a Nanda or joyful tithi. The waning Moon by this day is near its last quarter, rising around midnight. While the great Skanda festivals fall in the bright fortnight, the sixth tithi of the dark half carries his associations too, and regional observances vary. These are the conventions of the calendar and festival tradition, in which the character of a tithi follows its number across both fortnights while its auspicious weight is modulated by whether the Moon is waxing or waning.
Because the great Skanda festivals cluster in the bright fortnight, principally the six-day cycle culminating in Skanda Shashthi itself, the dark-fortnight Shashthi has comparatively little independent festival literature of its own, and its main significance in most panchangas is simply as the sixth tithi of the waning half carrying the standard Nanda classification and Kartikeya's general association rather than any specific named observance. This asymmetry, where one fortnight's instance of a tithi accumulates rich festival tradition while the other largely does not, recurs across several numbered tithis in this list and reflects the historical accident of which month and fortnight particular festivals happened to become fixed to, rather than any rule governing bright versus dark observance generally.
How Krishna Shashthi Is Reckoned
A tithi is not a day. It is an arc, the interval in which the Moon gains twelve degrees of longitude on the Sun, and the civil day merely borrows its name. Krishna Shashthi occupies the arc from 240 to 252 degrees of that separation. Since lunar motion quickens and slackens across the month, the arc is crossed in as little as about nineteen hours or as much as about twenty six. The panchanga settles the mismatch by naming each civil day for the tithi in force at its sunrise. A tithi shorter than the interval between two sunrises can therefore be skipped entirely, which the tradition calls a kshaya tithi, and one longer than that interval can carry its name over two civil days, an adhika or vriddhi tithi. Both occur in the ordinary course of a year, and both are why an observance can appear on two dates in the same almanac.
Each tithi is halved again, and each half carries a karana, so the first half of Krishna Shashthi carries Gara, the fifth, and the second Vanija, the merchant's karana. Seven of the eleven karanas repeat, cycling eight times through the month, while four are fixed to particular half tithis at the month's opening and close.
The Moon is waning through this arc, rising later each night and showing about 70 per cent of the disc lit. The phase follows from the elongation and not the other way round, so the tithi and the shape of the disc are two readings of one measurement.
Cross-Tradition Connections
Associated With
This source names Kartikeya directly: "group (a Shashthi), presided over by Kartikeya (Skanda)."
This source names Krishna directly: "Krishna Shashthi is the sixth lunar day of the Krishna paksha, the waning dark fortnight."
Originates in Language
The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.
Sources
1. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the Vedanga Jyotisha of Lagadha, its units of reckoning, and the gap between its internal data and its transmitted formView the Source 2. Muhurta Chintamani
Rama Daivajna, Vidya Vilas PressOn the tithi groups Nanda, Bhadra, Jaya, Rikta and Purna, and the acts assigned to eachView the Source 3. History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on kala: the tithi as the twelfth part of the elongation of Moon from Sun, and its governance of the vrata calendarView the Source The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896On the computation of the tithi, and the rules by which one is expunged or repeatedView the Source Reader Challenges (0 open reader challenges)
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