Divinity Atlas

Sacred Correspondences
Vargas (Divisional Charts)

Navamsha

Also Known As D-9

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Origin 500 to 600 CE

The Navamsha (D-9) divides each sign into nine parts of three degrees twenty minutes, matching the span of a nakshatra pada, and it is the most important divisional chart after the Rashi. It is read for marriage and the spouse, for dharma and destiny, and above all for the true, inner strength of the planets: a planet in the same sign in the D-1 and D-9 is vargottama and especially strong, while a planet weak in the birth chart but strong in the Navamsha can still deliver its promise. Classical astrologers treat the D-9 as revealing the ripened fruit of the chart and the deeper direction of the life.

Facts
Origins
Origin Period
500 to 600 CE 1Tradition: Brihat Jataka (Varahamihira)
Origin Period
600 to 800 CE 1Tradition: Brihat Parashara Hora Shastra
One of the shodashavarga, the sixteen divisional charts set out in the extant Brihat Parashara Hora Shastra. Nine of the sixteen appear only in this later layer; the graded schemes of six, seven, ten and sixteen divisions are the text's own, and the sixteen-fold set is not attested in the earlier literature.
Origin Period
This divisional chart appears in Varahamihira's Brihat Jataka; Pingree's survey of jyotihsastra literature situates that text within the sixth century CE of classical Sanskrit horoscopy. 1Tradition: Brihat Jataka (Varahamihira)
Origin Period
This divisional chart is also set out in the Brihat Parashara Hora Shastra, which Pingree's survey situates within the sixth to eighth century CE stratum of classical Sanskrit horoscopy, alongside its earlier attestation in Varahamihira's Brihat Jataka. 1Tradition: Brihat Parashara Hora Shastra
Origin of the Name
The name is the Sanskrit ordinal of its divisor: navamsha, the ninth part. Each ninth is three degrees twenty minutes, the width of a quarter of a nakshatra, which is why the D-9 and the nakshatra scheme lock together. 1
Attributed Author / Compiler
Parashara, to whom the Brihat Parashara Hora Shastra ascribes itself. The ascription is pseudepigraphic: Parashara is a sage of the epic and puranic literature, the extant text is a compilation of roughly the seventh to eighth century with later interpolation, and its surviving manuscripts are of the sixteenth to nineteenth centuries. The system is "Parashari" by convention, not by authorship. 1
Identity
Position
9 of 16 1
Also Known As
Navamsa 1
Attributions
Governs
Spouse, dharma, inner strength 1
Learn More
D-9 Navamsha, the Most Important Divisional Chart

The Navamsha chart, D-9, is the sixth of the sixteen divisional charts and, after the Rashi itself, the most heavily weighted in jyotisha. It is formed by dividing each sign into nine parts of three degrees twenty minutes, the width of a single nakshatra quarter. It signifies the spouse, marriage, dharma, and the inner strength or ripened fruit of the nativity. Astrologers routinely read the D-1 and D-9 side by side, holding that a planet strong in the Rashi but weak in the Navamsha lacks lasting substance, and vice versa. The Navamsha is treated as revealing the deeper trajectory of the life. These are the interpretive conventions of the tradition; the chart is a harmonic subdivision drawn from the same planetary longitudes as the birth chart.

Parashara's rule assigns the starting point by modality rather than by odd and even parity: in a movable sign, Aries, Cancer, Libra or Capricorn, the nine navamsha divisions are counted from the sign itself; in a fixed sign, Taurus, Leo, Scorpio or Aquarius, the count begins instead from the ninth sign onward; and in a dual sign, Gemini, Virgo, Sagittarius or Pisces, from the fifth sign onward. Because nine navamshas exactly complete three full trips around the twelve-sign zodiac beginning from any of these three starting points, every sign of a given modality always begins its own navamsha count from the same modality-linked point, a structural neatness the tradition treats as part of the chart's special status alongside the D-1.

D-9 in Practice: One Pada of a Nakshatra

One division of the Navamsha spans 3 degrees 20 minutes, and that figure is the reason the chart occupies the place it does. It is exactly one quarter of a nakshatra, so the 108 navamshas of the zodiac and the 108 padas of the twenty seven nakshatras are the same set of arcs seen from two directions. The nakshatra scheme and the sign scheme meet here and nowhere else.

The ascendant crosses 3 degrees 20 minutes in about thirteen minutes and twenty seconds. A birth time in error by a quarter of an hour will therefore usually move the navamsha ascendant, which is a sharp change of tolerance from the D-1 and worth stating to anyone whose recorded time came from memory rather than a record.

Vargottama is the term for the case where a planet occupies the same sign in the D-9 as in the D-1. Because of the counting rule the first navamsha of a movable sign, the fifth of a fixed sign and the ninth of a dual sign are the vargottama arcs, so every sign has exactly one span of 3 degrees 20 minutes in which a planet is vargottama. The tradition reads that as a placement confirmed at two levels rather than merely repeated.

The Navamsha belongs to all four classical groupings and is weighted second only to the Rashi in each.

Cross-Tradition Connections

Originates in Language

Sanskrit, Languages

The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.

Sources
1. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the divisional schemes of Sanskrit genethlialogy and their Hellenistic antecedentsView the Source
Brihat Parashara Hora Shastra
Sage Parashara (attributed), Ranjan Publications, 1984On the Shodashavarga: the construction of the sixteen divisional charts and the signification of eachView the Source

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