Veintenas
Huey Tozoztli
Veintenas
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Origin 1200 to 1521
The fourth veintena, continuing the vigil of Tozoztontli at greater scale and dedicated to Centeotl alongside Chicomecoatl, the mature maize goddess. Seed corn was blessed at the temple before planting, and reed grass was gathered and displayed at household doorways.
Facts
Origins
Origin Period Origin PeriodLate Postclassic Period, the Aztec Triple Alliance, kept in living informant memory through Sahagun's mid sixteenth century interviews. 1 Place of OriginCentral Mexico, the Basin of Mexico and the wider Nahuatl speaking highlands under the Aztec Triple Alliance of Tenochtitlan, Texcoco and Tlacopan. 1 Origin of the NameThe Nahuatl name recorded here, Huey Tozoztli, follows the spelling given by Sahagun's informants and set down in the Florentine Codex by Spanish trained scribes; other colonial sources and modern transliterations spell it differently. 2 Observance
Principal FestivalBlessing of the seed corn at the temple 2 Disputed
Approximate Gregorian SpanScholars have proposed several correlations between the xiuhpohualli year and the Gregorian calendar. The month range given here follows one widely reproduced reconstruction and is offered for relative placement only, not as a settled date: the 365 day count carried no intercalated leap day, so its alignment with the solar year is understood to have drifted across the centuries of its use, and colonial era testimony was recorded decades after the practice had ended. Attributions
Ruling DeityCenteotl and Chicomecoatl 2 Meaning
Literal Meaning Status
Standing as a Comparative CategoryA standard analytic category in the study of religion 1 Cross-Tradition Connections
Belongs to Tradition
Under Patronage Of
Huey Tozoztli's ruling deity is recorded as Centeotl and Chicomecoatl; Centeotl exists in this atlas as a lordofthenight entity, linked as such. Chicomecoatl has no live entity yet.
Huey Tozoztli's ruling deity is recorded as Centeotl and Chicomecoatl.
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