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Virtue

Pietas

Roman Virtues

Dutiful respect owed to the gods, to one's family and to one's country, the disposition Roman writers treat as the foundation the other civic virtues stand on. Aeneas, whose defining epithet in the Aeneid is pius, carries his father from burning Troy and founds Rome on this virtue rather than on conquest alone. Augustus named it among the four virtues inscribed on the golden shield the Senate voted him in 27 BCE, recorded in his own Res Gestae.

Facts
Origins
Place of Origin
Rome. 1
Origin of the Name
Latin pietas, from pius, dutiful, the root that also gives English piety; the same word covers reverence toward gods, parents and country as a single disposition rather than three separate virtues. 1
Attributed Author / Compiler
Named by Augustus among the four virtues on the Clupeus Virtutis, the golden shield the Senate voted him in 27 BCE, recorded in his own Res Gestae Divi Augusti, chapter 34; a much older civic and religious value the Res Gestae formalizes rather than originates. 2
Language
Latin 1
Status
Status Within the Tradition
Standard teaching, not formally defined 1
Doctrinal Status Detail
One of the four virtues the Senate inscribed on Augustus's golden shield in 27 BCE, alongside virtus, clementia and iustitia; Roman religious calendar and festival practice treated its neglect as a serious civic failing rather than a private matter. 3
Attestation
Meaning in the Attesting Source
Dutiful reverence toward the gods, one's family and one's country, treated as a single disposition and as the foundation of Roman civic virtue. 1
Disputed
Origin Period
A civic and religious value through the Roman Republic from at least the fourth century BCE, formally inscribed among the four virtues on Augustus's shield in 27 BCE; its exact origin within Republican practice is not precisely dateable. 3
Connections

Associated With

Aeneas, Figures

This source names Aeneas directly: "the other civic virtues stand on. Aeneas, whose defining epithet in the Aeneid is pius, carries his father from burning Troy and founds Rome on this virtue rather than on conquest alone."

Source The Oxford Classical Dictionary, 4th editionSimon Hornblower, Antony Spawforth and Esther Eidinow (eds.)

This source names Augustus directly: "virtue rather than on conquest alone. Augustus named it among the four virtues inscribed on the golden shield the Senate voted him in 27 BCE, recorded in his own Res Gestae."

Source The Oxford Classical Dictionary, 4th editionSimon Hornblower, Antony Spawforth and Esther Eidinow (eds.)

Belongs to Tradition

Source The Oxford Classical Dictionary, 4th editionSimon Hornblower, Antony Spawforth and Esther Eidinow (eds.)

In Language

Latin, Languages

Opposes

The atlas holds no dedicated entry for impietas, neglect of due reverence toward gods, family and country; the nearest existing contrary in the vocabulary is Pride, since classical sources repeatedly describe impious acts as compounded by an inflated sense of one's own standing over what is owed to gods and elders. Named here as an approximation, not an equivalence.

Source The Oxford Classical Dictionary, 4th editionSimon Hornblower, Antony Spawforth and Esther Eidinow (eds.)

Originates in Language

Latin, Languages
Source The Oxford Classical Dictionary, 4th editionSimon Hornblower, Antony Spawforth and Esther Eidinow (eds.)

Related To

Fides, Virtues

Both named on Augustus's golden shield or among the core Roman civic virtues.

Source The Oxford Classical Dictionary, 4th editionSimon Hornblower, Antony Spawforth and Esther Eidinow (eds.)
Virtus, Virtues

Both named among the four virtues on Augustus's Clupeus Virtutis, recorded in the Res Gestae.

Source Res Gestae Divi AugustiAugustus
Sources
1. The Oxford Classical Dictionary, 4th edition
Simon Hornblower, Antony Spawforth and Esther Eidinow (eds.), Oxford University Press, 2012Originates in Language: Latin, Stored language property on this entity, cited to this source: latinView the Source
2. Res Gestae Divi Augusti
Augustus
3. Festivals and Ceremonies of the Roman Republic
H. H. Scullard, Thames and Hudson, 1981

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