Divinity Atlas

Sacred Correspondences
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Virtue

Mudita

Brahmaviharas

The third brahmavihara: unselfish delight in the good fortune, success and happiness of others, taught as the deliberate cure for envy. Commentarial literature treats it as the hardest of the four to sustain, since it requires taking as much joy in another's advantage as in one's own.

Facts
Origins
Place of Origin
North India, in the earliest recorded teaching; systematized in Sri Lanka by Buddhaghosa. 1
Origin of the Name
Sanskrit and Pali mudita, joy or gladness, from a root meaning to be pleased. 1
Attributed Author / Compiler
Taught throughout the Pali Canon as the third of the brahmaviharas; systematized alongside the other three in Buddhaghosa's fifth century Visuddhimagga, chapter nine. 2
Language
Sanskrit and Pali 1
Disputed
Origin Period
Taught within the earliest strata of the Pali Canon, whose own compilation and dating remain debated among scholars, ranging from oral transmission at or near the Buddha's own lifetime through committal to writing centuries afterward; fixed as the third brahmavihara in Buddhaghosa's fifth century CE Visuddhimagga. 2
Status
Status Within the Tradition
Standard teaching, not formally defined 1
Doctrinal Status Detail
Third of the four brahmaviharas; the Visuddhimagga names envy as its far enemy and frivolous exuberance as its near enemy, the counterfeit that resembles delight without its depth. 2
Attestation
Meaning in the Attesting Source
Unselfish delight in the good fortune of others, the third of the four brahmaviharas, taught as the direct cure for envy. 1
Connections

Attested In

Source Visuddhimagga (The Path of Purification)Buddhaghosa

Belongs to Tradition

Buddhism, Religions
Source The Princeton Dictionary of BuddhismRobert E. Buswell Jr. and Donald S. Lopez Jr.

In Language

Pali, Languages
Sanskrit, Languages

Opposes

Irshya (Envy), Vices

Buddhist teaching: envy is the near enemy overcome by mudita (sympathetic joy), one of the four brahmaviharas.

Matsarya (Envy), Vices

The Visuddhimagga names envy directly as sympathetic joy's far enemy; Matsarya, the Sanskrit term for envy already catalogued among the arishadvarga, is the atlas's existing entry for that disposition.

Source Visuddhimagga (The Path of Purification)Buddhaghosa

Related To

Karuna, Virtues

The four brahmaviharas, taught as one graduated set in the Visuddhimagga.

Source Visuddhimagga (The Path of Purification)Buddhaghosa
Upekkha, Virtues

The four brahmaviharas, taught as one graduated set in the Visuddhimagga; equanimity is their completion.

Source Visuddhimagga (The Path of Purification)Buddhaghosa
Sources
1. The Princeton Dictionary of Buddhism
Robert E. Buswell Jr. and Donald S. Lopez Jr., Princeton University Press, 2014View the Source
2. Visuddhimagga (The Path of Purification)
Buddhaghosa

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