Divinity Atlas

Sacred Correspondences
Alphabet Letters

Siddham Ddha 𑖛

Siddham Letters

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Origin The Siddhamatrka hand from which Siddham takes its form grows out of the late Brahmi of the Gupta period and is current in Indian inscriptions and manuscripts from about the sixth century CE.

Ddha is the fourth letter of the retroflex class of the Siddham syllabary, a voiced aspirated retroflex stop, combining retroflexion with breathy voicing. It is among the least frequent consonants in Sanskrit, and its presence in the table is a consequence of the system rather than of the vocabulary. Each of the five classes is built on the same two features, voicing and aspiration, crossed against a single point of articulation, and the fourth slot is where both features are present at once. Siddham writes the sound with a letter of its own, as the Brahmic scripts do throughout. A reader who knows the rule of the class can name it from its position alone, without ever having met the letter in a word.

Facts
Origins
Origin Period
The Siddhamatrka hand from which Siddham takes its form grows out of the late Brahmi of the Gupta period and is current in Indian inscriptions and manuscripts from about the sixth century CE. 3Tradition: Indian epigraphy
Place of Origin
Northern India 3Tradition: Indian epigraphy
Origin of the Name
Named by its own sound. Siddham letter names are the sound itself, as in the other Brahmic syllabaries, rather than borrowed words as in the Greek and Semitic alphabets. 1Tradition: Sanskrit phonetics of the grammarians
Sense of the Name
the voiced aspirated retroflex stop; fourth of the retroflex class 4Tradition: The Siddham syllabary in its traditional order
Identity
Script Type
Consonant sign of a Brahmi-derived abugida; it carries the inherent short a unless a dependent vowel sign is written 1
Position
Twenty-eighth letter of the Siddham order, fourth of the retroflex class 1Tradition: Sanskrit phonetics of the grammarians
Attributions
Associated Sound
Voiced aspirated retroflex stop, combining retroflexion with breathy voicing 2Tradition: Sanskrit phonetics of the grammarians
Attestation
Meaning in the Attesting Source
Preserved in East Asia after the script had ceased to be written in India, and studied in Japan as shittan, the discipline of Sanskrit letter study transmitted through Chinese Buddhist translation. 5Tradition: East Asian esoteric Buddhism
Learn More
Ddha: The Siddham Letter

Ddha is the voiced aspirate of the retroflex class, combining the curled-back tongue position with breathy voicing, and it is among the least frequent consonants in classical Sanskrit. Its presence in the table follows from the system rather than from the vocabulary, as it does for the corresponding letter in the palatal class.

Each of the five classes is built on the same two features, voicing and aspiration, crossed against a single point of articulation, and the fourth slot is where both features are present at once. A reader who knows the rule can name the letter from its position without ever having met it in a word, which is exactly what a learner in Japan studying the table would have done.

Siddham writes the sound with a letter of its own, as the Brahmic scripts do throughout, rather than deriving it from the plain voiced stop with a mark. That is a design decision with a consequence: it keeps the fourfold structure of the class visible at a glance, and it makes the table a picture of the analysis rather than a shorthand for it.

On the page the letter takes the vowel marks and the inherent short a. Its conjuncts are few, because the vocabulary that would produce them is small.

Predicting a Letter From Its Place in the Class

The Sanskrit consonant table is designed so that position implies sound. Five classes, each named for a point of articulation, and within each class an invariable sequence: voiceless, voiceless aspirate, voiced, voiced aspirate, nasal. Twenty-five letters are therefore specified by two coordinates, and a learner needs to remember the five points and the five treatments rather than twenty-five separate facts.

This is the property that made the table portable. It can be taught to somebody who does not speak the language, checked by ear, recited without a manuscript and reconstructed from a fragment, because the structure carries most of the information. A learner who forgets a letter can derive it. A learner of an alphabet cannot, because there is nothing to derive it from.

It also explains why letters that write almost nothing are kept. The predictability holds only if the grid is complete: a class with an empty slot would break the rule for every class, since a reciter would have to remember which one was short. The cost of keeping four or five rarely used letters is far lower than the cost of losing the pattern.

The same logic runs through the vowel section, where every quality has a short and a long member whether or not the language uses both, and it is the single most characteristic feature of the whole arrangement.

Cross-Tradition Connections

Belongs to Tradition

Shingon, Denominations

Shingon writes Sanskrit in Siddham and has done since the school was founded, keeping the script in use in Japan long after it had ceased to be written in India. The letters are studied as a set under the name shittan, and the contemplative practices attached to particular syllables are transmitted by initiation.

Tendai, Denominations

Tendai, the other Japanese school carrying an esoteric transmission, keeps the same letters in liturgical and inscriptional use. Siddham on a Japanese grave marker or a ritual implement may belong to either school, and the letters themselves are common to both.

Source The Princeton Dictionary of BuddhismRobert E. Buswell Jr. and Donald S. Lopez Jr.

Derived From

Siddham continues the Brahmi order letter for letter. The descent runs through the late Brahmi of the Gupta period and the Siddhamatrka hand that grows out of it, so this is a lineage rather than a direct copy of the older shape.

Originates in Language

Sanskrit, Languages

The letter is named by its own Sanskrit sound and holds the place the Sanskrit phoneticians gave that sound in their analysis. Siddham was made to write this language, and the East Asian schools that preserved the script preserved it as a way of writing Sanskrit rather than adapting it to a local tongue.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Related To

The same letter of the same order in Devanagari. The two scripts are separate descendants of the same late Brahmi stock rather than one being taken from the other, which is why the sound value and the position agree while the shapes do not.

Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. Sanskrit Grammar, Including Both the Classical Language and the Older Dialects of Veda and Brahmana
William Dwight Whitney, Breitkopf and Hartel, 1889View the Source
3. Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages
Richard Salomon, Oxford University Press, 1998View the Source
4. The Unicode Standard
The Unicode Consortium, The Unicode ConsortiumView the Source
5. The Princeton Dictionary of Buddhism
Robert E. Buswell Jr. and Donald S. Lopez Jr., Princeton University Press, 2014View the Source
The Weaving of Mantra: Kukai and the Construction of Esoteric Buddhist Discourse
Ryuichi Abe, Columbia University Press, 1999View the Source
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