Origin 1881
The Church of God (Anderson, Indiana) is a Holiness movement denomination begun in 1881 when Daniel Sidney Warner and five companions withdrew from the Northern Indiana Eldership of the Church of God at Beaver Dam, Indiana, rejecting denominational organization itself as a hindrance to Christian unity. It teaches entire sanctification in the Wesleyan Holiness tradition and, unusually, maintains no formal roll of membership, holding that saving faith in Christ alone constitutes belonging to the church. Its international offices, operating as Church of God Ministries, are headquartered in Anderson, Indiana, and the movement now counts congregations across roughly 90 countries.
Facts
Trajectory
Membership Over TimeSourced to the subject's own accountBy 2020 the denomination reported 887,000 members in 7,800 congregations across 89 countries worldwide, a figure covering its full international fellowship rather than the United States alone, the scope shift itself part of what changed between the two counts. 1 Membership Over TimeSourced to the subject's own accountIn 2010 the Church of God (Anderson, Indiana) reported 225,753 members in 2,125 churches in the United States alone, per the denomination's own reporting as relayed by Wikipedia. 1 Membership Figure As OfSourced to the subject's own account Membership Figure As OfSourced to the subject's own account Basis of the Membership FigureSourced to the subject's own account Organisation
GovernanceSourced to the subject's own accountNo central denominational authority; the movement holds that faith in Christ alone, not a membership roll or creed, constitutes belonging OrdinationSourced to the subject's own accountHas ordained women to ministry since its earliest decades, consistent with Warner's teaching Practice
Liturgical LanguageSourced to the subject's own account Reach
Adherents TodaySourced to the subject's own account Origins
Origin PeriodSourced to the subject's own account Place of OriginSourced to the subject's own account FounderSourced to the subject's own accountDaniel Sidney Warner (1842-1895) 1 History
Separation or DivergenceSourced to the subject's own accountThe Church of God (General Eldership), the Winebrennerian body of which Warner was an ordained elder 1 Date of SeparationSourced to the subject's own account Belief
Defining Doctrinal PositionSourced to the subject's own accountTrinitarian: one God in three persons 1Tradition: Christianity Status
Status TodaySourced to the subject's own accountLiving tradition, practised today 1 Learn More
Coming Out of Babylon: The 1881 Withdrawal
The Church of God (Anderson, Indiana) began as a protest not against a particular church's discrimination or doctrine, but against denominational organization itself. Daniel Sidney Warner (1842-1895), an ordained minister of the Church of God (General Eldership), a body descended from the German Reformed evangelist John Winebrenner, had embraced the Holiness movement's teaching of entire sanctification, a second, post-conversion work of grace that cleanses the believer's heart. In October 1881, when the Northern Indiana Eldership rejected reforms Warner proposed, he and five companions withdrew at its meeting in Beaver Dam, Indiana.
Warner did not intend to found another denomination. Drawing on Holiness-movement suspicion of church hierarchy, he taught that denominational structures divided Christians who should instead recognize their unity simply as believers in Christ, a stance the movement described as coming out of Babylon, an allusion to Revelation's call to leave a corrupt religious system. He carried this message through his periodical, the Gospel Trumpet, and through camp-meeting revivalism across the Midwest, and though the movement he began has functioned, in practice, as a denomination ever since, it has never adopted a formal creed or membership roll, holding that living faith in Christ, not enrollment on a church register, is what makes someone part of the church.
From Camp Meetings to a Global Movement
What began with six people at Beaver Dam grew, through Warner's revivalist preaching and the wide circulation of the Gospel Trumpet, into congregations across the American Midwest and beyond within a generation. In 1906 the movement's publishing operation relocated to Anderson, Indiana, which became the center of its administrative and educational life; Anderson University, and the seminary now called Anderson University School of Theology, both grew from Bible-training schools founded to prepare its ministers.
The movement, whose members historically preferred simply to be called Christians rather than adherents of a denomination, today operates its international offices under the name Church of God Ministries, headquartered in Anderson. It reports congregations in roughly 90 countries, with a 2020 count of about 7,800 congregations and 887,000 members worldwide, though because the movement maintains no formal membership rolls, such figures are necessarily estimates rather than an audited count. It is counted among the classic denominations of the American Holiness movement, alongside bodies such as the Wesleyan Church, the Free Methodist Church, and the Church of the Nazarene, sharing their emphasis on entire sanctification while remaining doctrinally and organizationally distinct from each.
Connections
Belongs to Tradition
Branch Of
Derived From
A Holiness body of Methodist descent that declined to organise as a denomination.
Source Church of God (Anderson, Indiana) (Wikipedia)Wikipedia contributors
Governed By Polity
Entity-backed identity for the polity value this entry already carries, resolved to the live entity it names, phase 3 bucket conversion (docs\design_entity_backed_browse_buckets_20260928.md, w-bucketconv-divmore-0929). The original fact with its own citation stays on the entry unchanged.
Holds Element
A Wesleyan holiness body that sings from the Wesleyan repertory while having deliberately produced its own hymnals rather than adopting a connexional one.
Source The English Hymn: A Critical and Historical StudyJ. R. Watson
Objects and Practices of This Tradition
Baptism is by immersion, following profession of faith.
Source Christian Brotherhood Hour Archives (Church of God Ministries)
The earliest documented print of this hymn is inside the Church of God (Anderson, Indiana)'s own 1911 hymnal, published by its own Gospel Trumpet Company press. That institutional origin is not in dispute in either source checked; only the individual credited as author is disputed, and that dispute is recorded on the work's own Primary Artist fact rather than on this edge.
Source Farther Along (Hymnary.org hymn record)Hymnary.org editorial staff; no individual record author credited.
Fasting is practised as occasion requires rather than by a calendar.
Foot washing is kept as an ordinance with the Lord's Supper, on the same reasoning as among the Anabaptist bodies.
Marriage is solemnised by the congregation's minister.
Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)
Prayer for the sick, with anointing, is practised in this body.
The Lord's Prayer is used.
The Church of God (Anderson, Indiana) holds the same instantaneous second-work doctrine as the Nazarene and Wesleyan churches, paired with its own distinctive rejection of denominational organization.
Source Church of God (Anderson, Indiana) (Wikipedia)Wikipedia contributors
Daniel S. Warner's 1881 reformation movement taught that denominational division is itself sin, calling sanctified believers to come out of every sectarian name into the New Testament church's original unity.
Source Church of God (Anderson, Indiana) (Wikipedia)Wikipedia contributors
Uses Liturgical Language
Entity-backed identity for the language enum value this record already carries, resolved to the live divinity language entity that value names, per the phase 3 entity-backed browse bucket conversion (docs\design_entity_backed_browse_buckets_20260928.md, owner decisions 2026-09-28, w-bucketconv-divlang2-0929, mapping corrected). The language fact itself, with its own citation, stays on the record unchanged; this relationship only adds the durable entity identity the value already names.
Sources
1. Church of God (Anderson, Indiana) (Wikipedia)
The English Hymn: A Critical and Historical Study
J. R. Watson, Oxford University Press, 1997
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