Divinity Atlas

Sacred Correspondences
Denominations

Church of God (Anderson, Indiana)

Christianity

Citation Formats

General Reference

APA Style

BibTeX

Origin 1881

The Church of God (Anderson, Indiana) is a Holiness movement denomination begun in 1881 when Daniel Sidney Warner and five companions withdrew from the Northern Indiana Eldership of the Church of God at Beaver Dam, Indiana, rejecting denominational organization itself as a hindrance to Christian unity. It teaches entire sanctification in the Wesleyan Holiness tradition and, unusually, maintains no formal roll of membership, holding that saving faith in Christ alone constitutes belonging to the church. Its international offices, operating as Church of God Ministries, are headquartered in Anderson, Indiana, and the movement now counts congregations across roughly 90 countries.

Facts
Trajectory
Membership Over TimeSourced to the subject's own account
By 2020 the denomination reported 887,000 members in 7,800 congregations across 89 countries worldwide, a figure covering its full international fellowship rather than the United States alone, the scope shift itself part of what changed between the two counts. 1
Membership Over TimeSourced to the subject's own account
In 2010 the Church of God (Anderson, Indiana) reported 225,753 members in 2,125 churches in the United States alone, per the denomination's own reporting as relayed by Wikipedia. 1
Membership Figure As OfSourced to the subject's own account
2010-01-01 1
Membership Figure As OfSourced to the subject's own account
2020-01-01 1
Basis of the Membership FigureSourced to the subject's own account
Church-Reported Rolls 1
Belief
Defining Doctrinal PositionSourced to the subject's own account
Trinitarian: one God in three persons 1Tradition: Christianity
Organisation
Governance
No central authority 1
Sourced to the subject's own accountNo central denominational authority; the movement holds that faith in Christ alone, not a membership roll or creed, constitutes belonging
Ordination
Open to women and men 1
Sourced to the subject's own accountHas ordained women to ministry since its earliest decades, consistent with Warner's teaching
Status
Status TodaySourced to the subject's own account
Living tradition, practised today 1
Origins
Origin PeriodSourced to the subject's own account
1881 1
Place of OriginSourced to the subject's own account
Beaver Dam, Indiana 1
FounderSourced to the subject's own account
Daniel Sidney Warner (1842-1895) 1
History
Separation or DivergenceSourced to the subject's own account
The Church of God (General Eldership), the Winebrennerian body of which Warner was an ordained elder 1
Date of SeparationSourced to the subject's own account
from 1881 1
Practice
Liturgical LanguageSourced to the subject's own account
The vernacular 1
Reach
Adherents TodaySourced to the subject's own account
887,000 1
Learn More
Coming Out of Babylon: The 1881 Withdrawal

The Church of God (Anderson, Indiana) began as a protest not against a particular church's discrimination or doctrine, but against denominational organization itself. Daniel Sidney Warner (1842-1895), an ordained minister of the Church of God (General Eldership), a body descended from the German Reformed evangelist John Winebrenner, had embraced the Holiness movement's teaching of entire sanctification, a second, post-conversion work of grace that cleanses the believer's heart. In October 1881, when the Northern Indiana Eldership rejected reforms Warner proposed, he and five companions withdrew at its meeting in Beaver Dam, Indiana.

Warner did not intend to found another denomination. Drawing on Holiness-movement suspicion of church hierarchy, he taught that denominational structures divided Christians who should instead recognize their unity simply as believers in Christ, a stance the movement described as coming out of Babylon, an allusion to Revelation's call to leave a corrupt religious system. He carried this message through his periodical, the Gospel Trumpet, and through camp-meeting revivalism across the Midwest, and though the movement he began has functioned, in practice, as a denomination ever since, it has never adopted a formal creed or membership roll, holding that living faith in Christ, not enrollment on a church register, is what makes someone part of the church.

From Camp Meetings to a Global Movement

What began with six people at Beaver Dam grew, through Warner's revivalist preaching and the wide circulation of the Gospel Trumpet, into congregations across the American Midwest and beyond within a generation. In 1906 the movement's publishing operation relocated to Anderson, Indiana, which became the center of its administrative and educational life; Anderson University, and the seminary now called Anderson University School of Theology, both grew from Bible-training schools founded to prepare its ministers.

The movement, whose members historically preferred simply to be called Christians rather than adherents of a denomination, today operates its international offices under the name Church of God Ministries, headquartered in Anderson. It reports congregations in roughly 90 countries, with a 2020 count of about 7,800 congregations and 887,000 members worldwide, though because the movement maintains no formal membership rolls, such figures are necessarily estimates rather than an audited count. It is counted among the classic denominations of the American Holiness movement, alongside bodies such as the Wesleyan Church, the Free Methodist Church, and the Church of the Nazarene, sharing their emphasis on entire sanctification while remaining doctrinally and organizationally distinct from each.

Cross-Tradition Connections

Belongs to Tradition

Branch Of

Derived From

A Holiness body of Methodist descent that declined to organise as a denomination.

Source Church of God (Anderson, Indiana) (Wikipedia)Wikipedia contributors

Holds Element

A Wesleyan holiness body that sings from the Wesleyan repertory while having deliberately produced its own hymnals rather than adopting a connexional one.

Objects and Practices of This Tradition

Baptism, Rituals

Baptism is by immersion, following profession of faith.

The earliest documented print of this hymn is inside the Church of God (Anderson, Indiana)'s own 1911 hymnal, published by its own Gospel Trumpet Company press. That institutional origin is not in dispute in either source checked; only the individual credited as author is disputed, and that dispute is recorded on the work's own Primary Artist fact rather than on this edge.

Source Farther Along (Hymnary.org hymn record)Hymnary.org editorial staff; no individual record author credited.
Fasting, Practices

Fasting is practised as occasion requires rather than by a calendar.

Foot washing is kept as an ordinance with the Lord's Supper, on the same reasoning as among the Anabaptist bodies.

Marriage is solemnised by the congregation's minister.

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)
Prayer, Practices

Prayer for the sick, with anointing, is practised in this body.

The Lord's Prayer is used.

The Church of God (Anderson, Indiana) holds the same instantaneous second-work doctrine as the Nazarene and Wesleyan churches, paired with its own distinctive rejection of denominational organization.

Source Church of God (Anderson, Indiana) (Wikipedia)Wikipedia contributors

Daniel S. Warner's 1881 reformation movement taught that denominational division is itself sin, calling sanctified believers to come out of every sectarian name into the New Testament church's original unity.

Source Church of God (Anderson, Indiana) (Wikipedia)Wikipedia contributors
Sources
1. Church of God (Anderson, Indiana) (Wikipedia)
Wikipedia contributors, WikipediaWhole articleView the Source
The English Hymn: A Critical and Historical Study
J. R. Watson, Oxford University Press, 1997
Community

0 members · 1 organization

Visit This CommunityBrowse Organizations

Organizations In This Tradition

Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

Choose a year to see this entry's facts and connections as the atlas records them at that moment: what it held then, what it held instead, and what it had not yet adopted. Choose Present for the current record.