Divinity Atlas

Sacred Correspondences
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Jacob

Patriarchs

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Jacob, in Hebrew Yaakov, later named Israel, is the third of the patriarchs, younger twin of Esau, who bought his brother's birthright and by his mother's counsel obtained the blessing of their blind father Isaac. Fleeing to Haran he served Laban for Leah and Rachel, and returning home he wrestled through the night with a mysterious stranger at the ford of the Jabbok and was given the name Israel, one who strives with God. His twelve sons became the twelve tribes of Israel. Islam reveres him as the prophet Yaqub, the grieving father of Yusuf. He is a founding ancestor of the covenant people, the very namesake of Israel.

Facts
Origins
Origin of the Name
Renamed Israel (he who strives with God, or God strives) after wrestling with a divine being at Peniel. 1
Veneration
Shrine or Burial Place
Tradition places his burial, alongside Abraham, Isaac, Sarah, Rebekah and Leah, in the Cave of Machpelah at Hebron, purchased by Abraham as recorded in Genesis. 2
Disputed
Historicity
Historicity debated 4
Lester L. Grabbe's Ancient Israel: What Do We Know and How Do We Know It? (2007) finds no extra-biblical evidence for Jacob on the same second-millennium documentary record examined for the other patriarchs, and that the patriarchal narratives cannot be securely placed in any specific second-millennium setting. Judaism, Christianity and Islam hold him to be a historical patriarch, father of the twelve tribes and namesake of Israel.
Scholarship
How Its Legacy Is Contested
Genesis itself records that he obtained both the birthright and their father's blessing from Esau through deception, working with his mother Rebekah to trick the blind and dying Isaac, an episode later Jewish and Christian interpreters have read variously as the justified fulfillment of a prior divine oracle or as a genuine moral stain the text does not fully excuse. 2
Position Profile
Key Text
Genesis recounts that he wrestled through the night with a mysterious figure at the ford of the Jabbok and emerged with a dislocated hip and a new name, Israel, the name later given to the nation his twelve sons founded. 2
Practice
Lineage
Son of Isaac and Rebekah, twin brother of Esau, and father of the twelve sons whose descendants become the twelve tribes of Israel. 3
Attributions
Mythic Association
His dream at Bethel of a ladder reaching to heaven, and his wrestling match at the ford of the Jabbok. 1
Identity
Gender
Male 1
Life
Place of Activity
Genesis places his life across Canaan, Haran in upper Mesopotamia where he served Laban for twenty years, and finally Egypt, where he settles with his sons' families during the famine and where Genesis records his death and the request that his body be carried back for burial at Machpelah beside Abraham and Isaac. 2
Attestation
Traditions Revering This Figure
Judaism 3
Traditions Revering This Figure
Christianity 3
Traditions Revering This Figure
Islam 3
Learn More
The Supplanter Who Became Israel

Jacob is the third of the patriarchs, son of Isaac and Rebekah and younger twin of Esau. His name (Ya'aqov) is linked in the narrative to the heel and to supplanting, and the Genesis story turns on that theme: he grasps Esau's heel at birth, buys his brother's birthright for a bowl of stew, and, at Rebekah's urging, deceives the blind Isaac into giving him the blessing meant for the elder son.

Fleeing Esau's anger, he journeys to his uncle Laban, where he labours long years for his wives Leah and Rachel, himself deceived by Laban into marrying the elder sister first, and prospers. Returning home, on the night before he must face Esau, he wrestles until dawn with a mysterious figure at the ford of the Jabbok (Peniel), refusing to release him without a blessing, and is given a new name: Israel, explained as one who strives with God. He limps away from the encounter, marked for life.

His twelve sons, by Leah, Rachel and their maidservants, become the ancestors of the twelve tribes of Israel, so that the nation is quite literally named for him. Reconciliation with Esau follows, and in old age Jacob goes down into Egypt to be reunited with his lost son Joseph.

The Eponymous Ancestor, and the Figure in Later Tradition

To the historian, Jacob is above all an eponymous ancestor, the figure through whom a people explains its own origin and unity. The renaming to Israel, the birth of the twelve sons who correspond to the twelve tribes, and the encounters at named sanctuaries such as Bethel (where Jacob dreams of a ladder set between earth and heaven and the angels ascending and descending upon it) all function to root the later nation, its shrines and its structure in the life of a single patriarch. The narratives were shaped over a long period and are not straightforwardly biographical.

In Jewish tradition Jacob-Israel is the last of the three patriarchs invoked in prayer, the God of Abraham, Isaac and Jacob, and the immediate father of the nation; the wrestling at Peniel is read as the archetype of Israel's own striving with God through history.

Christianity received the ladder at Bethel as an image of the link between heaven and earth, applied in the Gospel of John to Christ himself. Islam honours Ya'qub as a prophet and the father of the prophet Yusuf (Joseph), and the Qur'an, calling the Israelites the Children of Israel, preserves his second name as the name of the people descended from him. From a single trickster-patriarch, in each telling, a nation and a covenant descend.

Cross-Tradition Connections

Associated With

Bedeken, Rituals

The bedeken custom is explained as a legal precaution recalling Jacob's deception at his own wedding by a veiled substitute bride.

Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)

This source names Jacob directly: "of the series "The Twelve Sons of Jacob," by Jacques de Gheyn II, 1584 to 1594, after Karel van Mander I, giving each of Jacob's twelve sons his own named plate."

This source names Jacob directly: ""Benjamin, from 'The Twelve Sons of Jacob,'" an engraving by Jacques de Gheyn II, 1584 to 1594."

This source names Jacob directly: "titled "Esau Selling His Birthright to Jacob for a Pottage of Lentils," plate 1 from "The Story of Jacob and Esau," after Maerten de Vos, 1585, showing Esau trading his birthright to his brother..."

This source names Jacob directly: "for "Esau Selling His Birthright to Jacob for a Pottage of Lentils," plate 1 from "The Story of Jacob and Esau," an engraving after Maerten de Vos, 1585."

This source names Jacob directly: "titled "Gad, from The Twelve Sons of Jacob," by Jacques de Gheyn II, dated 1584 to 1594, one sheet of a series after Karel van Mander I depicting each of Jacob's twelve sons individually."

This source names Jacob directly: "for "Gad, from The Twelve Sons of Jacob," an engraving by Jacques de Gheyn II, dated 1584 to 1594."

Hebron, Cities

This source names Jacob directly: "and Sarah, Isaac and Rebekah, and Jacob and Leah."

Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)

This source names Jacob directly: "collection record for "Isaac Blessing Jacob," an oil on canvas painting by the Dutch artist Gerbrand van den Eeckhout, 1621 to 1674, dated 1642."

This source names Jacob directly: ""Issachar, from The Twelve Sons of Jacob," by Jacques de Gheyn II, dated 1584 to 1594, one sheet of a series after Karel van Mander I depicting each of Jacob's twelve sons individually."

This source names Jacob directly: "for "Issachar, from The Twelve Sons of Jacob," an engraving by Jacques de Gheyn II, dated 1584 to 1594."

This source names Jacob directly: "A Wikipedia article on Jacob, recording how his mother Rebecca disguised him in his brother Esau's clothing, with goatskins over his arms and neck to simulate hairy skin, so that their aging, nearly..."

Source Jacob (Wikipedia)

The father whose favour begins the trouble

This source names Jacob directly: "Margaret C. Jacob is a historian of the Enlightenment, and this academic book, published by Oxford University Press, examines eighteenth century Freemasonry as a genuine social and political..."

This source names Jacob directly: ""Naphthali, from The Twelve Sons of Jacob," by Jacques de Gheyn II, dated 1584 to 1594, one sheet of a series after Karel van Mander I depicting each of Jacob's twelve sons individually."

This source names Jacob directly: ""Naphthali, from The Twelve Sons of Jacob," an engraving by Jacques de Gheyn II, dated 1584 to 1594."

This source names Jacob directly: "of the series "The Twelve Sons of Jacob," by Jacques de Gheyn II, 1584 to 1594, after Karel van Mander I, giving each of Jacob's twelve sons his own named plate."

This source names Jacob directly: "for "Ruben, from 'The Twelve Sons of Jacob,'" an engraving by Jacques de Gheyn II, 1584 to 1594, first state of three."

This source names Jacob directly: "of the series "The Twelve Sons of Jacob," by Jacques de Gheyn II, 1584 to 1594, after Karel van Mander I, giving each of Jacob's twelve sons his own named plate."

This source names Jacob directly: "for "Simeon, from 'The Twelve Sons of Jacob,'" an engraving by Jacques de Gheyn II, 1584 to 1594."

This source names Jacob directly: "of each of the twelve sons of Jacob to their own descendants, one testament per patriarch, each combining autobiographical review, moral exhortation built around a besetting virtue or vice, and..."

Source The Old Testament Pseudepigrapha, Volume 1 (Charlesworth)James H. Charlesworth (editor)

This source names Jacob directly: "Nicolaes Moeyaert, circa 1638, showing Jacob and Rachel meeting at the well, the scene told in Genesis 29."

This source names Jacob directly: "record for "De ontmoeting van Jacob en Rachel" (The Meeting of Jacob and Rachel), an oil on panel painting by Nicolaes Moeyaert, circa 1638."

This source names Jacob directly: ""Zebulon, from The Twelve Sons of Jacob," by Jacques de Gheyn II, dated 1584 to 1594, one sheet of a series after Karel van Mander I depicting each of Jacob's twelve sons individually."

This source names Jacob directly: "for "Zebulon, from The Twelve Sons of Jacob," an engraving by Jacques de Gheyn II, dated 1584 to 1594."

Belongs to Tradition

Judaism, Religions
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Child Of

Isaac, Figures
Source The Holy BibleAnonymous (multiple authors)

Children

Benjamin, Figures
Dinah, Figures

Daughter of Jacob and Leah; her assault by Shechem provokes Simeon and Levi's massacre of his city.

Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Gad, Figures
Issachar, Figures
Source The Holy BibleAnonymous (multiple authors)
Naphtali, Figures
Reuben, Figures
Simeon, Figures
Zebulun, Figures

Depicted In

The painting's directly named subject per the museum's own title, receiving Isaac's blessing in disguise, matching the corroborating Wikipedia record's account of that biblical episode.

Additional Source Jacob (Wikipedia)

Married To

Rachel, Figures

Related To

Ephraim, Figures

Adopted by Jacob as a son, with the right hand laid on the younger of the two.

Sibling Of

Esau, Figures

Twin brother of Jacob, born moments before him.

Source The Hebrew Bible (Tanakh)Anonymous (multiple authors)
Sources
1. Encyclopaedia Judaica, 2nd edition
Michael Berenbaum and Fred Skolnik (eds.), Macmillan Reference USA, 2007s.v. JacobView the Source
2. The Hebrew Bible (Tanakh)
Anonymous (multiple authors)Genesis 25:19-34; 27-33; the blessing, Bethel, and the wrestling at PenielView the Source
2. The Hebrew Bible (Tanakh)
Anonymous (multiple authors)Genesis 25:19-34; 27-35; and 32:22-32, the wrestling and the name IsraelView the Source
3. The Oxford Dictionary of World Religions
John Bowker (ed.), Oxford University Press, 1997s.v. JacobView the Source
4. Ancient Israel: What Do We Know and How Do We Know It?
Lester L. Grabbe, T&T Clark / Bloomsbury, 2007ch. 2, on the patriarchal traditionsView the Source
The Holy Bible
Anonymous (multiple authors), Robert Barker, 1611John 1:51; the ladder of Bethel applied to ChristView the Source
The Qur'an
Qur'an 12; Ya'qub as prophet and father of YusufView the Source
The Qur'an
Quran 12:68 and 19:49, on YaqubView the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
Jacob (Wikipedia)
WikipediaDepicted In: Isaac Blessing Jacob (Gerbrand van den Eeckhout, Metropolitan Museum of Art, 25.110.16)
Quote, Depicted In: Isaac Blessing Jacob (Gerbrand van den Eeckhout, Metropolitan Museum of Art, 25.110.16)
The voice is Jacob's voice, but the hands are the hands of Esau.
View the Source
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