Jerusalem

This source names Jerusalem directly: "including Bana Ba Isiraele, Hosana and Jerusalem, alongside Sione Moria Thabakgone, which names the church's holy city of Moria directly."

This source names Jerusalem directly: "in 1990 in the Peace Forest, Jerusalem, including the ossuary inscribed with the name Caiaphas."

The Church of the Holy Sepulchre, in the Christian Quarter, marks the traditional site of the crucifixion and burial of Jesus.

Rome destroyed the Second Temple in Jerusalem in 70 CE while suppressing the First Jewish-Roman War.

John's own narrative places the miracle near Passover: John 6:4 notes the feast was close at hand as the crowd gathered around Jesus, tying the episode to the same pilgrimage calendar that draws people toward Jerusalem and to the Eucharistic overtones the discourse that follows develops. The feeding itself takes place beside the Sea of Galilee, not in Jerusalem; what this edge records is that calendrical and thematic link, not a claim about where the event physically happened.

The First Crusade captured Jerusalem in 1099, beginning nearly a century of Crusader rule.

The First Temple, built by Solomon on the ridge above the City of David, stood on what became the Temple Mount.

This source names Jerusalem directly: "scholar and archaeologist based in Jerusalem for decades, and this guide works from direct, sustained engagement with the excavated remains at each site it covers across Israel, Palestine and the..."

This source names Jerusalem directly: "First Crusade's July 1099 massacre at Jerusalem, weighing each source's reliability rather than repeating the highest surviving figure."

This source names Jerusalem directly: "GAFCON's own page presenting the Jerusalem Declaration, issued at the Global Anglican Future Conference held in Jerusalem from 22 to 29 June 2008."

This source names Jerusalem directly: "own account of the aftermath of the Jerusalem Temple's destruction in 70 CE, including his description of the triumph of Vespasian and Titus in Rome, in which the golden table and the menorah of the..."

The Night Journey and Ascension of Muhammad is traditionally located at Jerusalem's Haram al-Sharif.

The Temple Mount and al-Haram al-Sharif, the walled platform holding the Dome of the Rock and al-Aqsa Mosque, is the religious center of the Old City.

This source names Jerusalem directly: "the Church of the Holy Sepulchre in Jerusalem, drawing on Biddle's own detailed survey of the structure, its Crusader era and later reconstructions, and the surviving physical and documentary..."

This source names Jerusalem directly: "fund a waqf complex she had built in Jerusalem from 1552: a mosque, a fifty five room pilgrim hospice, an inn for travelers, and a public soup kitchen intended to feed the city's poor twice a day."

The Western Wall, the retaining wall of Herod's Temple platform, is Judaism's holiest accessible prayer site, in the Jewish Quarter.

This source names Jerusalem directly: "Anglican Future Conference held in Jerusalem the year before, whose Jerusalem Declaration called for a new orthodox province in North America."

This source names Jerusalem directly: "role regarding Muslim holy sites in Jerusalem."

The Dome of the Rock was completed at Jerusalem in 691 or 692, and its inscriptions address Christians directly on the status of Jesus.

Jerusalem lies within the modern state of Israel; sovereignty over its eastern half is contested and not internationally recognized as annexed.

Jerusalem is the site of the crucifixion, burial and traditional resurrection of Jesus.

Jerusalem's Haram al-Sharif is the traditional site of Muhammad's Night Journey and Ascension, Islam's third holiest site.

Jerusalem is the site of the First and Second Temples and the direction of Jewish prayer worldwide.