Rituals
Tahara
Funerary Rituals
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Origin 200 to 1600 CE
The ritual washing and purification of a body before burial, performed by the burial society in silence or with the recitation of verses from the Song of Songs, and always by people of the same sex as the deceased. The body is washed, then water is poured over it in a continuous flow, then it is dried and dressed in plain white linen shrouds identical for everyone regardless of wealth, a deliberate levelling that is the practice's most commented-on feature. A man is wrapped in his prayer shawl with one fringe rendered unusable. Those performing it ask the deceased's forgiveness for any indignity at the close.
Facts
Origins
Origin Period Origin PeriodThe burial society and its order of washing are medieval and early modern developments 1 Place of Origin Historical OriginEncyclopaedia Judaica traces the ritual purification of a body before burial to talmudic era practice, later organized in most Jewish communities under a dedicated burial society charged with performing it according to fixed procedure. 1 Function
Stage of Life MarkedDeath and the disposal of the body 1 Meaning
Literal MeaningEncyclopaedia Judaica glosses tahara as purification, the ritual washing and dressing of a body by the chevra kadisha before burial that gives the practice its Hebrew name. 1 Practice
Who Performs ItTrained or authorised specialists 1 The burial society, and always people of the same sex as the deceased ObligationObligatory 1Tradition: Judaism FrequencyOnce, or at a turning point in a life 1 Solitary or CommunalPerformed by a gathered group 1 Attributions
PurposeThe washing and dressing of the body is carried out by a chevra kadisha, a burial society, with the same reverence codified for handling a worn Torah scroll, on the premise that a body which once housed a soul retains its own sanctity even after death. The purpose is to send the deceased into burial in a state of ritual purity and dignity rather than merely to prepare the body physically for interment. 2 Form
Implements and MaterialsPlain white shrouds, and for a man his prayer shawl with one fringe made unfit 1 Implements and MaterialsWater poured over the body in a fixed quantity 1 Learn More
Purifying the Dead
Tahara (purification) is the ritual washing and preparation of a body for burial, carried out by the chevra kadisha, the holy society of volunteers who attend to the dead. The body is washed with care and in a fixed order, ritually purified with water, dried, and dressed in plain white shrouds (tachrichim) identical for rich and poor, then placed in a simple coffin; a man is often wrapped in his prayer shawl.
Throughout, the body is handled with marked gentleness and modesty, kept covered, and never left face down, and the attendants ask its forgiveness for any indignity; some communities perform the washing in near silence, others while reciting verses. The work is regarded as among the highest acts of kindness precisely because the dead can never repay it. Its provision by an unpaid communal society, offering every member the same plain burial, expresses a deliberate equality in death that Jewish tradition has long guarded.
An Organized Society Behind an Old Duty
Caring for the dead through washing and purification is an old obligation in Jewish law, but its organized, institutional form, a dedicated communal burial society with trained members, fixed procedures, and its own internal rules of conduct, is generally traced by historians to early modern Europe, with one of the earliest documented societies of this kind associated with the Jewish community of Prague in the sixteenth century, a model that spread to become the standard structure through which the tahara is performed in Jewish communities across the world today.
Recitation of verses from the Song of Songs during the washing draws on that book's long standing allegorical reading within Jewish tradition, in which the romantic language between the two speakers is understood as a dialogue between God and the people of Israel or the individual soul, an interpretation that reframes the washing not as a clinical preparation of remains but as an act performed in the presence of the soul's continuing relationship with the divine. Membership in a chevra kadisha has traditionally been considered a serious honor rather than an unwanted duty, reserved for community members regarded as reliable and discreet given the intimacy and gravity of the work, and most communities keep the specific details of what a chevra kadisha member witnesses strictly private out of respect for the deceased and their family.
Cross-Tradition Connections
Attested In
Tahara is performed in silence or with the recitation of verses from the Song of Songs.
Belongs to Tradition
Kept in Breslov Hasidism. The body is washed and purified by the burial society before dressing.
Kept in Chabad-Lubavitch. The body is washed and purified by the burial society before dressing.
Kept in Haredi Judaism, where the halakhic standard is the strictest and the most stringent opinion is ordinarily followed. The body is washed and purified by the burial society before dressing.
Kept in Hasidic Judaism. The body is washed and purified by the burial society before dressing.
Kept in Modern Orthodox Judaism, alongside full engagement with secular study and with the state. The body is washed and purified by the burial society before dressing.
The body is washed and purified by the burial society before dressing.
Sources
1. Encyclopaedia Judaica, 2nd edition
Michael Berenbaum and Fred Skolnik (eds.), Macmillan Reference USA, 2007Encyclopaedia Judaica, s.v. burialView the Source 1. Encyclopaedia Judaica, 2nd edition
Michael Berenbaum and Fred Skolnik (eds.), Macmillan Reference USA, 2007On the preparation of the body and the burial societyView the Source 2. Shulchan Aruch
Joseph Karo, 1565Shulchan Aruch, Yoreh Deah, the laws of purifying the deadView the Source The Oxford Dictionary of World Religions
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