Kept in the African Methodist Episcopal Church, the first denomination in the United States founded by Black people. The Great Thanksgiving carries an explicit invocation of the Holy Spirit on the gifts and on the people, which the sixteenth-century English rite did not.
Kept in the African Methodist Episcopal Zion Church. The Great Thanksgiving carries an explicit invocation of the Holy Spirit on the gifts and on the people, which the sixteenth-century English rite did not.
Kept across the provinces of the Anglican Communion. The invocation of the Spirit was in the 1549 book, removed in 1552, and restored in the Scottish and American books, from which it came back into the modern English ones.
The invocation of the Spirit was in the 1549 book, removed in 1552, and restored in the Scottish and American books, from which it came back into the modern English ones.
Kept in the Armenian Apostolic Church. The epiclesis follows the institution narrative, as in the Byzantine rite.
Kept in the Christian Methodist Episcopal Church. The Great Thanksgiving carries an explicit invocation of the Holy Spirit on the gifts and on the people, which the sixteenth-century English rite did not.
Kept in the Church of Cyprus, autocephalous since the Council of Ephesus in 431. The epiclesis follows the institution narrative and is held to be the moment of consecration, which is the central Eastern difference from Western eucharistic theology.
Kept in the Church of England, the province from which the Prayer Book tradition comes. The invocation of the Spirit was in the 1549 book, removed in 1552, and restored in the Scottish and American books, from which it came back into the modern English ones.
Kept in the Church of Greece. The epiclesis follows the institution narrative and is held to be the moment of consecration, which is the central Eastern difference from Western eucharistic theology.
Kept in the Church of Ireland. The invocation of the Spirit was in the 1549 book, removed in 1552, and restored in the Scottish and American books, from which it came back into the modern English ones.
Kept in the Church of the Nazarene, which stands in the Wesleyan holiness line. The Great Thanksgiving carries an explicit invocation of the Holy Spirit on the gifts and on the people, which the sixteenth-century English rite did not.
Kept in the Coptic Orthodox Church of Alexandria. The epiclesis follows the institution narrative, as in the Byzantine rite.
The epiclesis follows the institution narrative and is held to be the moment of consecration, which is the central Eastern difference from Western eucharistic theology.
Kept in the Ecumenical Patriarchate of Constantinople, the see of first honour among the Orthodox churches. The epiclesis follows the institution narrative and is held to be the moment of consecration, which is the central Eastern difference from Western eucharistic theology.
Kept in the Eritrean Orthodox Tewahedo Church. The epiclesis follows the institution narrative, as in the Byzantine rite.
Kept in the Ethiopian Orthodox Tewahedo Church. The epiclesis follows the institution narrative, as in the Byzantine rite.
Kept in the Free Methodist Church. The Great Thanksgiving carries an explicit invocation of the Holy Spirit on the gifts and on the people, which the sixteenth-century English rite did not.
Kept in the Georgian Orthodox Church, which has used its own language and script in worship since the fifth century. The epiclesis follows the institution narrative and is held to be the moment of consecration, which is the central Eastern difference from Western eucharistic theology.
Kept in the Global Methodist Church, formed in 2022. The Great Thanksgiving carries an explicit invocation of the Holy Spirit on the gifts and on the people, which the sixteenth-century English rite did not.
Kept in the Greek Orthodox churches. The epiclesis follows the institution narrative and is held to be the moment of consecration, which is the central Eastern difference from Western eucharistic theology.
The Great Thanksgiving carries an explicit invocation of the Holy Spirit on the gifts and on the people, which the sixteenth-century English rite did not.
The epiclesis follows the institution narrative, as in the Byzantine rite.
The Roman rite places the invocation of the Spirit before the institution narrative rather than after it, the reverse of the Byzantine order.
Kept in the Romanian Orthodox Church, the one Orthodox church of the Byzantine tradition whose language is Romance. The epiclesis follows the institution narrative and is held to be the moment of consecration, which is the central Eastern difference from Western eucharistic theology.
Kept in the Russian Orthodox Church, in the Slavonic recension of the Byzantine books. The epiclesis follows the institution narrative and is held to be the moment of consecration, which is the central Eastern difference from Western eucharistic theology.
Kept in the Serbian Orthodox Church. The epiclesis follows the institution narrative and is held to be the moment of consecration, which is the central Eastern difference from Western eucharistic theology.
Kept in the Episcopal Church, whose own Prayer Book descends from the Scottish rather than the English line. The invocation of the Spirit was in the 1549 book, removed in 1552, and restored in the Scottish and American books, from which it came back into the modern English ones.
Kept in the United Methodist Church. The Great Thanksgiving carries an explicit invocation of the Holy Spirit on the gifts and on the people, which the sixteenth-century English rite did not.
The epiclesis follows the institution narrative, in the Byzantine order.
Kept in the Ukrainian Orthodox Church. The epiclesis follows the institution narrative and is held to be the moment of consecration, which is the central Eastern difference from Western eucharistic theology.
Kept in the Wesleyan Church. The Great Thanksgiving carries an explicit invocation of the Holy Spirit on the gifts and on the people, which the sixteenth-century English rite did not.