1 Esdras

Named in Article VI of the Thirty-Nine Articles, 1571, among the books the Church reads for example of life and instruction of manners but does not apply to establish any doctrine. Printed and appointed to be read, at a status deliberately short of the canon affirmed at Trent in 1546.

One of the two Esdras books named in Article VI of the Thirty-Nine Articles, 1571, numbered differently across manuscript traditions, among the books the Church of England reads for example of life and instruction of manners, but does not apply to establish doctrine.

Named in Article VI of the Thirty-Nine Articles, 1571, among the books the Church reads for example of life and instruction of manners but does not apply to establish any doctrine. Printed and appointed to be read, at a status deliberately short of the canon affirmed at Trent in 1546.

Named in Article VI of the Thirty-Nine Articles, 1571, among the books the Church reads for example of life and instruction of manners but does not apply to establish any doctrine. Printed and appointed to be read, at a status deliberately short of the canon affirmed at Trent in 1546.

Named in Article VI of the Thirty-Nine Articles, 1571, among the books the Church reads for example of life and instruction of manners but does not apply to establish any doctrine. Printed and appointed to be read, at a status deliberately short of the canon affirmed at Trent in 1546.

Included in the wider Eastern Orthodox Old Testament canon beyond the Trent-era Roman Catholic deuterocanon, affirmed at the Synod of Jerusalem, 1672.

Included in the wider Eastern Orthodox Old Testament canon beyond the Trent-era Roman Catholic deuterocanon, affirmed at the Synod of Jerusalem, 1672.

Included in the wider Eastern Orthodox Old Testament canon beyond the Trent-era Roman Catholic deuterocanon, affirmed at the Synod of Jerusalem, 1672.

Included in the wider Eastern Orthodox Old Testament canon beyond the Trent-era Roman Catholic deuterocanon, affirmed at the Synod of Jerusalem, 1672.

Included in the wider Eastern Orthodox Old Testament canon beyond the Trent-era Roman Catholic deuterocanon, affirmed at the Synod of Jerusalem, 1672.

Included in the wider Eastern Orthodox Old Testament canon beyond the Trent-era Roman Catholic deuterocanon, affirmed at the Synod of Jerusalem, 1672.

Included in the wider Eastern Orthodox Old Testament canon beyond the Trent-era Roman Catholic deuterocanon, affirmed at the Synod of Jerusalem, 1672.

Included in the wider Eastern Orthodox Old Testament canon beyond the Trent-era Roman Catholic deuterocanon, affirmed at the Synod of Jerusalem, 1672.

Included in the wider Eastern Orthodox Old Testament canon beyond the Trent-era Roman Catholic deuterocanon, affirmed at the Synod of Jerusalem, 1672.

Included in the wider Eastern Orthodox Old Testament canon beyond the Trent-era Roman Catholic deuterocanon, affirmed at the Synod of Jerusalem, 1672.

Included in the wider Eastern Orthodox Old Testament canon beyond the Trent-era Roman Catholic deuterocanon, affirmed at the Synod of Jerusalem, 1672.

This tradition holds the standard thirty-nine-book Protestant Old Testament and does not canonize 1 Esdras, following the confessional consensus among Protestant bodies against the wider Trent and Synod of Jerusalem deuterocanon.

This tradition holds the standard thirty-nine-book Protestant Old Testament and does not canonize 1 Esdras, following the confessional consensus among Protestant bodies against the wider Trent and Synod of Jerusalem deuterocanon.

The Church of Sweden does not include 1 Esdras in its Bible. Its canon follows the Lutheran Reformation's return to the thirty-nine books of the Hebrew Bible for the Old Testament, and 1 Esdras, read as scripture within Eastern Orthodoxy, falls outside that narrower list along with the rest of the deuterocanonical and apocryphal writings the Reformers set aside.

The Evangelical Lutheran Church in America does not include 1 Esdras in its Bible. Like other Lutheran bodies it holds to the Reformation's narrower Old Testament canon, the thirty-nine books of the Hebrew Bible, and 1 Esdras, read as scripture within Eastern Orthodoxy, falls outside that list along with the rest of the deuterocanonical and apocryphal writings.

This tradition holds the standard thirty-nine-book Protestant Old Testament and does not canonize 1 Esdras, following the confessional consensus among Protestant bodies against the wider Trent and Synod of Jerusalem deuterocanon.

Lutheranism does not canonize 1 Esdras. Luther placed the deuterocanonical books in a separate section of his 1534 Bible as good and useful to read, but not equal to scripture.

This tradition holds the standard thirty-nine-book Protestant Old Testament and does not canonize 1 Esdras, following the confessional consensus among Protestant bodies against the wider Trent and Synod of Jerusalem deuterocanon.

This tradition holds the standard thirty-nine-book Protestant Old Testament and does not canonize 1 Esdras, following the confessional consensus among Protestant bodies against the wider Trent and Synod of Jerusalem deuterocanon.

The Protestant confessional consensus holds a thirty-nine-book Old Testament and does not canonize 1 Esdras, against the wider canon affirmed at Trent in 1546 and at Jerusalem in 1672. Lutheran and Anglican practice retains several of these books as edifying reading while denying them authority to establish doctrine.

This tradition holds the standard thirty-nine-book Protestant Old Testament and does not canonize 1 Esdras, following the confessional consensus among Protestant bodies against the wider Trent and Synod of Jerusalem deuterocanon.

This tradition holds the standard thirty-nine-book Protestant Old Testament and does not canonize 1 Esdras, following the confessional consensus among Protestant bodies against the wider Trent and Synod of Jerusalem deuterocanon.