Divinity Atlas

Sacred Correspondences
Sephiroth

Understanding

BEE-nah
Also Known As The Supernal Mother Binah is the mother of the supernal triad; Chokmah is the father. · Supernal MotherOriginal Term Imma Mother, the Zoharic title.

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Origin 1270 to 1300

Binah means Understanding, the third Sephirah, the head of the Pillar of Severity on the left side of the Tree of Life. Its divine name is YHVH Elohim, its archangel is Tzaphkiel, and its angelic order is the Aralim, the Thrones; its planet is Saturn, lord of time and limitation. It is the Supernal Mother, the great sea that receives the outpouring force of Chokmah and gives it its first form, boundary, and womb.

As a sphere of experience Binah is understanding in the deep sense: comprehension, form, restriction, and the grief and compassion of the Mother who knows that all she brings to birth is bound by time and must die. It is symbolized by the cup or vessel, the yoni, and the number three, and it sits at the top of the Pillar of Form. With Chokmah and Kether it makes up the three Supernals above the Abyss, the highest triad of the Tree.

Facts
Origins
Origin Period
1270 to 1300 1Tradition: Zoharic Kabbalah
Origin PeriodSourced to the subject's own account
1888 to 1900 2Tradition: Hermetic Order of the Golden Dawn
Origin Period
200 to 600 CE 1Tradition: Sefer Yetzirah, where the ten sefirot are first enumerated
Origin Period
Binah appears among the Sefer Yetzirah's original ten Sephiroth of Nothingness, a text Scholem places between the second and sixth century CE and which survives in recensions that do not agree in every particular. 1
Origin Period
Binah's place in the now-standard system of ten Sephiroth, with the specific divine name, archangel and planetary associations recorded on this page, crystallizes in the Zoharic literature that Scholem locates in Castile between 1270 and 1300. 1
Origin PeriodSourced to the subject's own account
The Hermetic Order of the Golden Dawn, founded in 1888, fixed Binah's place within its own ceremonial correspondence system by 1900, the scheme this atlas follows for Binah's Golden Dawn associations. 2Tradition: Hermetic Order of the Golden Dawn
Place of Origin
Sefer Yetzirah tradition, late-antique Near East 1
Place of Origin
Sefirotic system developed in Provence and Castile 1
Place of Origin
Western correspondences added in London 1
Language
Biblical Hebrew 1
Language
Aramaic 1
Attributions
Ruling PlanetSourced to the subject's own account
Saturn 2Tradition: Hermetic Order of the Golden Dawn
Divine NameSourced to the subject's own account
YHVH Elohim 2Tradition: Hermetic Order of the Golden Dawn
IncenseSourced to the subject's own account
Myrrh and Civet 3Tradition: Hermetic Order of the Golden Dawn
Gemstone
Star Sapphire and Pearl 3Tradition: Hermetic Order of the Golden Dawn
Sourced to the subject's own accountSome published editions of the table give Black Pearl or Black Diamond in this cell instead. This record follows the more commonly reproduced pairing, Star Sapphire and Pearl.
PlantSourced to the subject's own account
Cypress and Opium Poppy 3Tradition: Hermetic Order of the Golden Dawn
Queen Scale ColourSourced to the subject's own account
Black 2Tradition: Hermetic Order of the Golden Dawn
Tree of Life PillarSourced to the subject's own account
Pillar of Severity 2
Identity
Position
3 of 10 1
Also Known As
Binah 1
Learn More
Binah, Understanding

Binah, Understanding, is the third sefirah, the supernal mother, Aima, who receives the undifferentiated creative force of Chokmah and gives it form, boundary and structure, the womb in which the seed of wisdom becomes something that can be born into the created world. She heads the left-hand Pillar of Severity and completes the three supernal sefirot above the abyss.

Binah is understanding as distinct from wisdom: where Chokmah is the flash, Binah is the comprehension that shapes and contains it, and she is therefore associated with form, limitation, and the sorrow that form imposes on the boundless, the Kabbalists linked her to the great sea and to grief. Her divine name is YHVH Elohim, the fullest of the divine names, joining the ineffable Tetragrammaton with Elohim. The doctrine of the sefirot in which Binah takes this place is the achievement of Jewish Kabbalah, named in the Sefer Yetzirah and unfolded in the Zohar, where the interplay of the supernal father and mother is a central theme of the divine inner life.

Sources The ZoharTraditionally attributed to Moses de Leon with Sefer Yetzirah: The Book of Creation in Theory and PracticeAryeh Kaplan

Binah and the Western Correspondences

The planetary correspondence assigned to Binah is Saturn, and here the Hermetic and the traditional agree, for Saturn, slow, cold, bounding, the planet of time, limit and structure, fits exactly Binah's character as the sefirah of form and constraint. In the Golden Dawn system of 1888 and in Liber 777, Binah's colour is black, and she corresponds to the four Threes of the tarot suits; the pairing of Binah with Saturn, the great restrictor, is one of the more evidently reasoned attributions in the whole table. As always the layers should be distinguished.

Binah as the third sefirah, her name YHVH Elohim, and her role as the supernal mother who imposes form belong to Jewish Kabbalah, worked out from late antiquity through the medieval Spanish Kabbalah and the sixteenth-century school of Isaac Luria. The systematic cross-referencing of that sefirah to Saturn, to a tarot rank and to a scale of magical colours is Hermetic Qabalah, the Western esoteric adaptation formalised by the Golden Dawn, and it should not be read back into the Jewish sources from which the sefirah itself derives.

Cross-Tradition Connections

Associated With

The notation 8=3 sets Magister Templi on Binah in the scheme A A inherited from the Golden Dawn.

Source Liber 777Aleister Crowley

The notation 8=3 sets Magister Templi on Binah, which the order's scheme places above the abyss.

Tzaphkiel, Archangels

Tzaphkiel is set over Binah, the sphere of Understanding, of Saturn and of the Great Mother, presiding over form, limitation and silence.

Originates in Language

Aramaic, Languages
Source Major Trends in Jewish MysticismGershom Scholem
Source Major Trends in Jewish MysticismGershom Scholem
Sources
1. Major Trends in Jewish Mysticism
Gershom Scholem, Schocken Books, 1961the doctrine of the ten Sefirot, s.v. BinahView the Source
2. The Golden Dawn: The Original Account of the Teachings, Rites, and Ceremonies of the Hermetic Order of the Golden Dawn, 6th edition
Israel Regardie, Llewellyn, 1989the tables of correspondence: the four colour scales, the divine and angelic names and the tarot attributionsView the Source
3. Liber 777
Aleister Crowley, Walter Scott, 1909View the Source

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