Home›Sources›Indo-Tibetan Buddhism: Indian Buddhists and Their Tibetan SuccessorsSourcesIndo-Tibetan Buddhism: Indian Buddhists and Their Tibetan SuccessorsCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Indo-Tibetan Buddhism: Indian Buddhists and Their Tibetan Successors." Accessed August 30, 2026. https://www.divinityatlas.com/sources/indo-tibetan-buddhism-indian-buddhists-and-their-tibetan-successors.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Indo-Tibetan Buddhism: Indian Buddhists and Their Tibetan Successors. Retrieved August 30, 2026, from https://www.divinityatlas.com/sources/indo-tibetan-buddhism-indian-buddhists-and-their-tibetan-successorsCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-indo-tibetan-buddhism-indian-buddhists-a, author = {Divinity Atlas}, title = {Indo-Tibetan Buddhism: Indian Buddhists and Their Tibetan Successors}, year = {2026}, url = {https://www.divinityatlas.com/sources/indo-tibetan-buddhism-indian-buddhists-and-their-tibetan-successors}, note = {Accessed August 30, 2026} }Copy BibTeXDavid Snellgrove was a leading specialist in Tibetan and Indian Buddhist studies, and this is his major scholarly survey tracing how Buddhism actually transmitted from India into Tibet, working directly from the Indian Buddhist schools' own textual record to show how Tibetan tradition received, translated and transformed that material rather than treating Tibetan Buddhism as if it arose independently. That direct source based transmission history is the study's real evidentiary basis. Use it for established historical facts about the Indian textual and doctrinal roots of Tibetan Buddhism; a claim about a specific Tibetan school's own later, distinctively Tibetan development needs a source focused on that later period.FactsCross-Tradition ConnectionsClaims Backed By This Source (137 claims)Comments (0)Reader Challenges (0 open reader challenges)FactsAssessmentReliability TierWell-attested1David Snellgrove's major scholarly survey of the transmission of Buddhism from India to Tibet, covering the Indian Buddhist schools and how Tibetan tradition received and transformed them.NotesWell-attestedDavid Snellgrove's major scholarly survey of the transmission of Buddhism from India to Tibet, covering the Indian Buddhist schools and how Tibetan tradition received and transformed them. Use for established historical facts about the Indian roots of Tibetan Buddhism.CitationAuthorWell-attestedDavid L. SnellgrovePublisherWell-attestedSerindia PublicationsPublication YearWell-attested1987Source TypeWell-attestedScholarly workCross-Tradition ConnectionsAssociated WithIndia, Countries Well-attested This source names India directly: "a leading specialist in Tibetan and Indian Buddhist studies, and this is his major scholarly survey tracing how Buddhism actually transmitted from India into Tibet, working directly from the Indian..."Source Indo-Tibetan Buddhism: Indian Buddhists and Their Tibetan SuccessorsDavid L. Snellgrovetier 1Claims Backed By This Source (137 claims)This source backs 137 claims across the atlas. As facts: 87 well-attested, 2 scholarly debate. As cited relationships: 13 holds, 7 connected. Plus 28 entities citing it as a general reference with no single fact or relationship attached.Disposition By TopicArticles, 42 claims: 28 well-attested, 7 connected, 7 general references.Beliefs & Restrictions, 23 claims: 17 well-attested, 6 general references.Historical Figures, 19 claims: 14 well-attested, 3 holds, 2 general references.Denominations, 14 claims: 6 well-attested, 4 holds, 4 general references.Practices, 10 claims: 7 well-attested, 2 scholarly debate, 1 general references.Sources, 8 claims: 7 well-attested, 1 holds.Doctrines, 7 claims: 4 holds, 3 general references.Disciplines, 6 claims: 4 well-attested, 2 general references.Religious Organization & Structure, 4 claims: 3 well-attested, 1 general references.Deities, 3 claims: 1 well-attested, 1 holds, 1 general references.Scriptures & Texts, 1 claims: 1 general references.Well-attested87ArticlesBefore Gampopa Was a Monk, He Was a Doctor Who Lost His FamilyDebate as the Central Teaching MethodFrom Indian Siddhas to the Kagyu LineageFrom Tilopa to Milarepa, Six Names for One PathJoining Two Streams: How Gampopa Built the Kagyu Monastic OrderRecorded as Structure and History, Not InstructionThe Meeting at the Mongol CourtThe Root of the Sakya PathTwo Boys Went to the Mongol Court With Sakya Pandita, and One Became an Emperor's TeacherUnion as a Tantric Path, Bound by VowBeliefs & RestrictionsLamdre, the path and its fruitThe inseparability of samsara and nirvanaThe nine vehicles (yanas)The Six Yogas of NaropaDeitiesVajrakilayaDenominationsNyingmaTibetan BuddhismVajrayanaDisciplinesKalachakraTantraHistorical FiguresGampopaSakya PanditaPracticesKarmamudraReligious Organization & StructureShedraSourcesIndo-Tibetan Buddhism: Indian Buddhists and Their Tibetan SuccessorsScholarly debate2PracticesKarmamudraHolds13DeitiesVajrakilayaDenominationsTibetan BuddhismVajrayanaDoctrinesSokushin Jobutsu (Buddhahood in This Very Body)Sudden and Gradual AwakeningVajrayana Tantra and Guru DevotionHistorical FiguresGampopaSakya PanditaSourcesIndo-Tibetan Buddhism: Indian Buddhists and Their Tibetan SuccessorsConnected7ArticlesBefore Gampopa Was a Monk, He Was a Doctor Who Lost His FamilyFrom Indian Siddhas to the Kagyu LineageFrom Tilopa to Milarepa, Six Names for One PathJoining Two Streams: How Gampopa Built the Kagyu Monastic OrderThe Meeting at the Mongol CourtThe Root of the Sakya PathTwo Boys Went to the Mongol Court With Sakya Pandita, and One Became an Emperor's TeacherGeneral References28ArticlesBefore Gampopa Was a Monk, He Was a Doctor Who Lost His FamilyFrom Indian Siddhas to the Kagyu LineageFrom Tilopa to Milarepa, Six Names for One PathJoining Two Streams: How Gampopa Built the Kagyu Monastic OrderThe Meeting at the Mongol CourtThe Root of the Sakya PathTwo Boys Went to the Mongol Court With Sakya Pandita, and One Became an Emperor's TeacherBeliefs & RestrictionsDzogchen, the Great Perfection, as the highest teachingLamdre, the path and its fruitThe guru as the root of the pathThe inseparability of samsara and nirvanaThe nine vehicles (yanas)The Six Yogas of NaropaDeitiesVajrakilayaDenominationsGelugNyingmaTibetan BuddhismVajrayanaDisciplinesKalachakraTantraDoctrinesSokushin Jobutsu (Buddhahood in This Very Body)Sudden and Gradual AwakeningVajrayana Tantra and Guru DevotionHistorical FiguresGampopaSakya PanditaPracticesKarmamudraReligious Organization & StructureShedraScriptures & TextsTengyurComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year