Sources
Qissa-i Sanjan
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The Qissa-i Sanjan, traditionally attributed to the priest Bahman Kaikobad, is the Zoroastrian Parsi community's own origin narrative of its ancestors' migration from Iran to Gujarat, composed with no securely recorded year and, by its own internal evidence, written centuries after the migration it describes, likely in the sixteenth century recounting events usually placed in the eighth to tenth centuries. Its strength is that it is the community's own foundational account of its arrival in India, preserved and transmitted within Parsi tradition itself. Its limit, acknowledged directly here rather than smoothed over, is that as a text separated from its events by at least six hundred years its historical reliability for the specific details of the migration is genuinely disputed among historians; it is treated in citation as an origin legend carrying communal memory and meaning, not as a contemporary chronicle of what happened.
Facts
Assessment
Reliability Tier2
The Qissa-i Sanjan, traditionally attributed to the priest Bahman Kaikobad, is the Zoroastrian Parsi community's own origin narrative rather than an independently verified historical record, hence the middle tier for a community's own foundational account. NotesNo year given, and the composition postdates the migration it narrates by at least six centuries. Its historical reliability is disputed; it is treated here as origin-legend rather than as chronicle.
Citation
AuthorBahman Kaikobad (attributed)
Source Typeprimary-text
Cross-Tradition Connections
Associated With
This source names India directly: "foundational account of its arrival in India, preserved and transmitted within Parsi tradition itself."
This source names Iran directly: "of its ancestors' migration from Iran to Gujarat, composed with no securely recorded year and, by its own internal evidence, written centuries after the migration it describes, likely in the..."
Claims Backed By This Source (23 claims)
This source backs 23 claims across the atlas. As facts: 16 well-attested, 1 scholarly debate. As cited relationships: 4 holds. Plus 2 entities citing it as a general reference with no single fact or relationship attached.
Disposition By Topic
- Other Writings, 10 claims: 7 well-attested, 1 scholarly debate, 1 holds, 1 general references.
- Sources, 7 claims: 5 well-attested, 2 holds.
- Articles, 4 claims: 4 well-attested.
- Denominations, 2 claims: 1 holds, 1 general references.
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