Home›Sources›Vodun in Coastal Benin: Unfinished, Open-Ended, GlobalSourcesVodun in Coastal Benin: Unfinished, Open-Ended, GlobalCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Vodun in Coastal Benin: Unfinished, Open-Ended, Global." Accessed August 30, 2026. https://www.divinityatlas.com/sources/vodun-in-coastal-benin-unfinished-open-ended-global.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Vodun in Coastal Benin: Unfinished, Open-Ended, Global. Retrieved August 30, 2026, from https://www.divinityatlas.com/sources/vodun-in-coastal-benin-unfinished-open-ended-globalCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-vodun-in-coastal-benin-unfinished-open-e, author = {Divinity Atlas}, title = {Vodun in Coastal Benin: Unfinished, Open-Ended, Global}, year = {2026}, url = {https://www.divinityatlas.com/sources/vodun-in-coastal-benin-unfinished-open-ended-global}, note = {Accessed August 30, 2026} }Copy BibTeXDana Rush is an art historian, and this academic book, published by Vanderbilt University Press, studies Vodun religious practice on the coast of Benin through its material and visual culture, based on Rush's own extended fieldwork with practitioners and artists in the region. Its strength is direct, sustained engagement with the specific communities and material practices Rush studied, treating Vodun as an actively evolving, globally connected tradition rather than a fixed traditional survival. Its limit is that it focuses on the particular coastal Beninese communities Rush worked with, and Vodun and related traditions vary considerably across West Africa and its diaspora, so a claim about Vodun practice elsewhere needs a source focused on that specific region instead.FactsCross-Tradition ConnectionsClaims Backed By This Source (73 claims)Comments (0)Reader Challenges (0 open reader challenges)FactsAssessmentReliability TierWell-attested1Dana Rush's scholarly study of Vodun as practised in Benin and Togo today, including its 1996 state recognition and the 10 January national day; cited for the tradition's present form and public institutions, not for anything held within initiation.NotesWell-attestedOn Vodun as practised in Benin and Togo today, including the 1996 state recognition and the 10 January national day. Cited for the tradition's present form and public institutions, not for anything held within initiation.CitationAuthorWell-attestedDana RushPublisherWell-attestedVanderbilt University PressPublication YearWell-attested2013Source TypeWell-attestedacademic monographCross-Tradition ConnectionsAssociated WithAfrica, Continents Well-attested This source names Africa directly: "vary considerably across West Africa and its diaspora, so a claim about Vodun practice elsewhere needs a source focused on that specific region instead."Source Vodun in Coastal Benin: Unfinished, Open-Ended, GlobalDana Rushtier 1Benin, Countries Well-attested This source names Benin directly: "religious practice on the coast of Benin through its material and visual culture, based on Rush's own extended fieldwork with practitioners and artists in the region."Source Vodun in Coastal Benin: Unfinished, Open-Ended, GlobalDana Rushtier 1Claims Backed By This Source (73 claims)This source backs 73 claims across the atlas. As facts: 45 well-attested. As cited relationships: 6 holds, 4 connected. Plus 18 entities citing it as a general reference with no single fact or relationship attached.Disposition By TopicArticles, 23 claims: 15 well-attested, 4 connected, 4 general references.Deities, 12 claims: 7 well-attested, 5 general references.Subcategories, 10 claims: 7 well-attested, 1 holds, 2 general references.Sources, 9 claims: 7 well-attested, 2 holds.Cultures, 4 claims: 2 well-attested, 1 holds, 1 general references.Religions, 4 claims: 2 well-attested, 1 holds, 1 general references.Culture Groups, 3 claims: 2 well-attested, 1 general references.Figures, 3 claims: 2 well-attested, 1 general references.Languages, 2 claims: 1 well-attested, 1 general references.Sacred Sites, 2 claims: 1 holds, 1 general references.Cities, 1 claims: 1 general references.Well-attested45ArticlesConvent, Divination and What Is Not PublicDan's Worship: A Serpent Honoured Without a Single TempleLegba's Worship: The Spirit Served First, Every TimeMawu-Lisa's Absence From the ShrineSakpata's Standing Today: A Feared Vodun Still ServedVodun in Its Own Place, Not in Its DiasporaWhere the Word Vodun Comes FromCulture GroupsGbe PeoplesCulturesFonDeitiesLegbaMawu-LisaSakpataXeviosoFiguresNana BulukuLanguagesFonReligionsVodun (West African)SourcesVodun in Coastal Benin: Unfinished, Open-Ended, GlobalSubcategoriesFon (Vodun) SitesVodun SitesHolds6CulturesFonReligionsVodun (West African)Sacred SitesOuidahSourcesVodun in Coastal Benin: Unfinished, Open-Ended, GlobalSubcategoriesVodun SitesConnected4ArticlesDan's Worship: A Serpent Honoured Without a Single TempleLegba's Worship: The Spirit Served First, Every TimeMawu-Lisa's Absence From the ShrineSakpata's Standing Today: A Feared Vodun Still ServedGeneral References18ArticlesDan's Worship: A Serpent Honoured Without a Single TempleLegba's Worship: The Spirit Served First, Every TimeMawu-Lisa's Absence From the ShrineSakpata's Standing Today: A Feared Vodun Still ServedCitiesAbomeyCulture GroupsGbe PeoplesCulturesFonDeitiesDanLegbaMawu-LisaSakpataXeviosoFiguresNana BulukuLanguagesFonReligionsVodun (West African)Sacred SitesOuidahSubcategoriesFon (Vodun) SitesVodun SitesComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year