Divinity Atlas

Sacred Correspondences
Denominations

Amish

Christianity

Citation Formats

General Reference

APA Style

BibTeX

Origin 1693 to 1712

A conservative Anabaptist people who separated from the Swiss and Alsatian Mennonites in 1693 and who order their common life by the Ordnung, an agreed and largely unwritten rule reviewed twice a year in each congregation, covering dress, technology, work and conduct. The governing virtue is Gelassenheit, yielding, the submission of self-will to God and to the community, and the plainness of dress and refusal of display are its expression rather than an aesthetic preference. Baptism is taken as an adult, usually between sixteen and twenty-three, and is understood as a permanent and unrepeatable commitment; a baptised member who breaks it and will not be reconciled is placed under Meidung, avoidance, which extends beyond communion into everyday dealings. Congregations are church districts of twenty to forty families, worshipping fortnightly in members' homes and barns, led by bishops and ministers chosen by lot from among themselves. Most Amish speak Pennsylvania Dutch at home and use German for worship.

Facts
History
Separation or Divergence
Both parties continued as Anabaptists, and the Amish do not describe the Mennonites as having ceased to be one 1
Separation or Divergence
The Swiss Brethren: the division of 1693 over shunning (Meidung) and church discipline 1
Date of Separation
1693 to 1712 1
Organisation
Governance
Congregational: each congregation self-governing 1
Each church district is autonomous under its own bishop, ministers and deacon, all chosen by lot from the members.
Governance
No central authority 1
Ordination
Restricted to men 1
Ordination
An unpaid lay ministry rather than a professional clergy 1
Ministers, deacons and the bishop of each district are chosen by lot from among nominated men, serve for life, are unpaid and are not trained.
Relation to the State
No Establishment 4
No state establishes the Amish, and their defining state relationship runs instead through accommodation of their religious practice inside a secular legal system: in Wisconsin v. Yoder, decided 7 to 0 on 15 May 1972, the United States Supreme Court held that Wisconsin's compulsory school attendance law could not constitutionally be applied to Amish parents Jonas Yoder, Wallace Miller and Adin Yutzy, who had refused on religious grounds to send their children to school past the eighth grade, ruling that the state's interest in education did not outweigh the family's First Amendment right to free exercise of religion.
Reach
Adherents Today
400,910 5
Adherents Today
A North American figure; the Amish do not take a census of themselves 5
Origins
Origin Period
1693 to 1712 1
Place of Origin
Alsace and the Swiss Emmental 1
Founder
Jakob Ammann (c. 1644-c. 1730). 1
Belief
Defining Doctrinal Position
Trinitarian: one God in three persons 1Tradition: Christianity
Position on Sexuality
Same-sex orientation or practice is held to bar full membership or participation 2
Academic scholarship on Amish sexuality finds there is no openly gay Amish subgroup: a gay Amish person must choose between leaving the church and community or suppressing that identity to continue presenting as heterosexual, because personal identity is subsumed to the group in Amish culture. Neither source read carves out ordinary open membership for a gay member; the material describes the opposite.
Sexuality Position Detail
James A. Cates's academic study of Amish sexuality, published by Johns Hopkins University Press in 2020 and drawn from over twenty-five years of clinical work in and near Amish settlements, finds there is no openly gay Amish subgroup and does not anticipate this changing, because the Amish effort to maintain a heteronormative standard is part of a larger, longstanding effort to retain their way of life. A gay Amish person faces a choice between leaving the church and community entirely or suppressing that identity to continue presenting as heterosexual, since personal identity is subsumed to the group within Amish culture. No source read distinguishes between formal church teaching and community practice on this question, or suggests the position varies meaningfully between Amish affiliations. 3
Finances
Financial Disclosure Regime
The Amish have no central church organization, national headquarters or denominational treasury. Each of their many church districts, autonomous congregations of roughly seventy five baptized members governed by their own bishop, preachers and elder, manages its own affairs independently, and there is no consolidated financial statement, budget or wealth figure for the Amish as a whole to disclose. 6
Practice
Liturgical Language
Early Modern German (the Luther Bible) 1
Liturgical Language
The vernacular 1
Status
Status Today
Living tradition, practised today 1
Giving
Standing Giving Expectation
The Amish do not carry commercial insurance and instead meet large medical bills and other losses through mutual aid: special offerings collected door to door by the deacon, help from neighboring congregations, and community fundraisers such as benefit auctions and meals. There is no fixed monetary rate; the expectation is a norm of reciprocal community care rather than a percentage of income, reflected in survey findings that the large majority of Amish households take part in some form of community aid arrangement, most reporting confidence their community will help cover a health care bill when the need arises. 7
How the Expectation Is Enforced
Customary Norm 7
Trajectory
Membership Over Time
The Amish population of North America had grown to an estimated 282,000 by 2013, more than doubling in 21 years, per the Young Center for Anabaptist and Pietist Studies. 8
Membership Over Time
The Amish population of North America was an estimated 128,000 in 1992, per the Young Center for Anabaptist and Pietist Studies' own demographic count; the Amish keep no central census of themselves. 8
Membership Over Time
The Amish population of North America was an estimated 400,910 in 2024, per the Young Center's Amish Population Profile, 2024; a North American figure, since the Amish do not take a census of themselves. 5
Membership Figure As Of
1992-01-01 8
Membership Figure As Of
2013-01-01 8
Membership Figure As Of
2024-01-01 5
Basis of the Membership Figure
Scholarly or Demographic Estimate 5
Learn More
The Division of 1693, and What It Was Actually About

The Amish and the Mennonites are the same movement divided over a question of church discipline, and the division is documented in detail because both sides wrote letters.

By the 1690s the Swiss and Alsatian Anabaptists had been surviving persecution for six decades. Jakob Ammann, a minister in Alsace, held that the community had grown lax. His specific complaints were three: that communion should be held twice a year rather than once, that untruthfulness should be grounds for exclusion, and above all that a member placed under the ban should be avoided in ordinary life and not only excluded from the Lord's Supper. That last practice, Meidung, was the substance of the quarrel. Ammann found it in the Dordrecht Confession of 1632, which the Dutch Mennonites had adopted and the Swiss had not.

The Swiss ministers, led by Hans Reist of the Emmental, held that exclusion from communion was the discipline the New Testament required and that shunning a brother at his own table was not.

Ammann travelled to put the question and did not get the answer he wanted. In 1693 he excommunicated Reist and the ministers who agreed with him. They excommunicated him back. Later attempts at reconciliation failed, in part because Ammann's party conceded he had acted too hastily and the other side would not accept the terms.

The name Amish was first recorded in 1710, applied by opponents as an insult, in the same manner as Quaker and Methodist and Anabaptist itself.

  • The European congregations on Ammann's side eventually merged back into Mennonite bodies or died out, so the Amish survive only in North America.
  • Migration to Pennsylvania began in the 1730s and to Ohio and Indiana in the nineteenth century.
  • A further split in the nineteenth century separated those willing to accept change from the Old Order who were not; the assimilated party became Mennonite congregations.

The practical difference today is not one of doctrine. Amish and Old Order Mennonites hold substantially the same beliefs about baptism, nonresistance and the church, and the visible differences between them are matters of Ordnung.

What the Plainness Is For

Amish life is written about a great deal and is usually written about wrongly, as a set of prohibitions with a period costume. The prohibitions are real but they are downstream of something.

The governing idea is Gelassenheit, which is usually rendered as yielding or submission and means the surrender of self-will: to God, and through the community as the place where God's will is worked out. Pride, self-assertion and standing out are the faults it opposes. Plain dress is not a uniform preserved out of nostalgia; it is the refusal to distinguish oneself by appearance. The same logic runs through the reluctance to be photographed, the absence of decoration in the meetinghouse, which is simply somebody's house or barn, and the choice of ministers by lot rather than by election, which removes ambition from the process entirely.

Technology is decided the same way, and this is the part most often misdescribed. There is no Amish doctrine against machines. Each church district's Ordnung is reviewed twice yearly, and the question asked of any technology is what it would do to the community: whether it would pull work out of the home, put distance between households, create differences of wealth, or bring the outside world in without a filter. That is why the answers vary so much between districts and why they are not consistent by any external logic, a telephone in a shed at the end of a lane, a diesel engine but not a tractor in the field, a hired driver but not an owned car.

Baptism is taken as an adult, usually between sixteen and twenty-three, and everything else rests on it. Rumspringa, which the outside world has made into a spectacle, is the period before that decision in which some latitude is allowed, precisely because the commitment has to be freely made by someone who has seen the alternative. The great majority make it and stay.

Because baptism is a free adult vow, breaking it is treated as a broken vow rather than as a difference of opinion, and that is the reasoning behind shunning. It is also the point at which outside observers and Amish communities most often fail to understand one another.
Cross-Tradition Connections

Associated With

This source names Amish directly: "Cates's "Serpent in the Garden: Amish Sexuality in a Changing World," quoting its finding that there is no openly gay Amish subgroup and that the Amish effort to maintain a heteronormative standard..."

This source names Amish directly: "Amish Population Profile, the Young Center for Anabaptist and Pietist Studies' own 2025 demographic compilation, tracks the size and settlement pattern of the Amish population in North America."

Source Amish Population ProfileYoung Center for Anabaptist and Pietist Studies

This source names Amish directly: "The Amish Population Profile, 2024, published by the Young Center for Anabaptist and Pietist Studies at Elizabethtown College, is the annual scholarly count of Amish settlements, church districts..."

Source Amish Population Profile, 2024Young Center for Anabaptist and Pietist Studies
Amish Society, Sources

This source names Amish directly: "Hostetler was a sociologist who was himself raised in an Amish family before leaving the community, and this Johns Hopkins University Press book, now in its fourth edition, is his standard scholarly..."

Source Amish SocietyJohn A. Hostetler

This source names Amish directly: "hymnal still in regular use among the Amish, first printed in the sixteenth century."

Source Four Hundred Years with the AusbundPaul M. Yoder, Elizabeth Bender, Harvey Graber and Nelson P. Springer

This source names Amish directly: "same period, and Iowa's Mennonite and Amish communities, smaller than those of Pennsylvania or Ohio, maintain a similar plain dress and communal worship tradition in the state's rural east."

Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors

This source names Amish directly: "1693 dispute over shunning founded the Amish, consulted 2026-08-13."

Source Jakob Ammann (Wikipedia)Wikipedia contributors

This source names Amish directly: "The book remains, by long tradition within Mennonite and Amish communities, second only to the Bible in its devotional and formative importance."

Source Martyrs Mirror and Jan Luyken (GAMEO and Anabaptist Historians)Global Anabaptist Mennonite Encyclopedia Online (GAMEO) contributors; Anabaptist Historians contributors

This source names Amish directly: "individual display, distinct from the Amish quiltmaking this atlas records as its own separate entity."

This source names Amish directly: "by Mennonite, Brethren in Christ and Amish church bodies, and shares God's love and compassion for all in the name of Christ by responding to basic human needs and working for peace and justice."

Source Mennonite Central Committee (Wikipedia)Wikipedia contributors
Mutual Aid, Sources

This source names Amish directly: "Pietist Studies' own reference page on Amish mutual aid, describing how Amish communities forgo commercial insurance and instead cover large medical bills and losses through church-collected..."

Source Mutual Aid

This source names Amish directly: "Lancaster County's Amish and Old Order Mennonite communities, descended from those German and Swiss Anabaptist settlers, remain the largest and most visible plain sect population in the country..."

Source The Riddle of Amish CultureDonald B. Kraybill

This source names Amish directly: "own tabulation of North American Amish population by year, 1992 through 2013, built up from settlement and church-district counts: 128,000 in 1992, more than doubling to 282,000 by 2013."

Source Population Trends 1992-2013Young Center for Anabaptist and Pietist Studies

This source names Amish directly: "Wikipedia's article on rumspringa, the Amish period of adolescent freedom before baptism, consulted 2026-08-12."

Source Rumspringa (Wikipedia)Wikipedia contributors

This source names Amish directly: "identity, philosophy and behavior in Amish culture, drawing on over twenty-five years of the author's clinical work in and near Amish settlements; its treatment of homosexuality states there is no..."

This source names Amish directly: "and still used by some Mennonite and Amish groups as a statement of faith today."

Source The Dordrecht Confession of FaithDutch Mennonite ministers assembled at Dordrecht

This source names Amish directly: "and the Mennonite, Hutterite and Amish traditions descend from them, as does the modern principle of a church that the state neither funds nor governs."

Source Reformation: Europe's House Divided 1490-1700Diarmaid MacCulloch

This source names Amish directly: "Kraybill is a scholar of Anabaptist and Amish studies, and this Johns Hopkins University Press book is his standard scholarly study of Amish culture, examining how Amish communities negotiate..."

Source The Riddle of Amish CultureDonald B. Kraybill

This source names Amish directly: "body, the Mennonites, Hutterites and Amish among them, currently holds or has revised these specific articles."

Source The Schleitheim ConfessionMichael Sattler (attributed)

This source names Amish directly: "plain explanation of rumspringa and of Amish baptism and shunning."

This source names Amish directly: "The state's Old Order Amish communities, concentrated around towns like Cashton, were the plaintiffs in Wisconsin v."

Source The Riddle of Amish CultureDonald B. Kraybill

Belongs to Tradition

Branch Of

Contained In

An Anabaptist body, separated from the Swiss Brethren under Jakob Ammann.

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)

Critiqued

Infant Baptism and Christening, Rituals

Baptism follows the decision to join the church, which is made in adulthood at the end of Rumspringa, and cannot be made for a child.

Rejected Here

Amazing Grace, Hymns & Liturgical Texts

Amish worship sings from the Ausbund alone, in unison, unaccompanied and very slowly, so an English gospel hymn does not enter the service.

Source Amish SocietyJohn A. Hostetler
Gospel Music, Sacred Sound

Refused with the rest of the world's music. Singing in worship is in German, in unison, and without any instrument.

Source Amish SocietyJohn A. Hostetler

Holds Element

The Ausbund is the Amish hymnal, carried to Pennsylvania in the eighteenth century and still sung from in the German of 1583.

Source Four Hundred Years with the AusbundPaul M. Yoder, Elizabeth Bender, Harvey Graber and Nelson P. Springer

Objects and Practices of This Tradition

Mutual aid replaces insurance: the community rebuilds a burned barn and pays a member's medical costs, and this is the practical form charity takes here.

Kept as a full day free of work, one of the fixed holidays of the Amish year alongside Christmas and Good Friday.

Baptism, Rituals

Baptism is received on joining the church as an adult, and it is the moment at which the discipline of the community becomes binding.

Kept quietly and without a decorated tree, and followed in many settlements by Second Christmas on December 26, a day for visiting.

The film's entire subject is Amish teenagers navigating rumspringa and the community's own baptism and shunning practices, not a passing reference to the tradition.

Foot washing is kept as an ordinance at the communion service, members washing one another's feet in pairs.

Funeral Rites, Rituals

The funeral is held in the home or the barn, the coffin is plain and made by the community, and the grave marker is uniform with every other.

Rumspringa, Practices
The Ordnung, Doctrines

The Ordnung, renewed twice yearly by each church district before communion, is the Amish-specific expression of Anabaptist nonconformity, distinct from the Mennonite bodies that dropped most Ordnung-style discipline.

Source Amish SocietyJohn A. Hostetler
Sources
1. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005s.v. AmishView the Source
2. Serpent in the Garden: Amish Sexuality in a Changing World, by James A. Cates (Johns Hopkins University Press)
Johns Hopkins University Press, 2020the stated position on sexuality and its supporting detailView the Source
3. A Respectful Study of Amish Sexuality (Anabaptist World)
Anabaptist World, 2021the stated position on sexuality and its supporting detail, the reading source for the Cates monographView the Source
4. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024View the Source
5. Amish Population Profile, 2024
Young Center for Anabaptist and Pietist Studies, Elizabethtown College, 2024Amish Population Profile, 2024View the Source
6. Amish Society
John A. Hostetler, Johns Hopkins University Press, 1993
7. Mutual Aid
Young Center for Anabaptist and Pietist Studies, Elizabethtown CollegeView the Source
8. Population Trends 1992-2013
Young Center for Anabaptist and Pietist Studies, Elizabethtown CollegeView the Source
The Dordrecht Confession of Faith
Dutch Mennonite ministers assembled at Dordrecht, 1632View the Source
Four Hundred Years with the Ausbund
Paul M. Yoder, Elizabeth Bender, Harvey Graber and Nelson P. Springer, Herald Press, 1964
The Riddle of Amish Culture
Donald B. Kraybill, Johns Hopkins University Press, 2001On Gelassenheit, the Ordnung and the banView the Source
Amish Population Profile
Young Center for Anabaptist and Pietist Studies, Young Center for Anabaptist and Pietist Studies, Elizabethtown College, 2025Amish population profile, 2025View the Source
Community

0 members

Visit This Community

Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

Choose a year to see this entry's facts and connections as the atlas records them at that moment: what it held then, what it held instead, and what it had not yet adopted. Choose Present for the current record.