Anglicanism

This source names Anglicanism directly: "Kevin Ward's A History of Global Anglicanism, Cambridge University Press, 2006, is the standard academic history of the Anglican Communion's formation from the sixteenth century to the present..."

The prayer book Charles ordered the Scottish church to adopt was modeled directly on the Church of England's own liturgy, and it was that imposition, rather than any Anglican initiative against Scotland, that triggered the crisis.

Durham Cathedral is a cathedral of the Church of England.

Laud's ceremonial programme in the Church of England provoked the crisis, and episcopacy was abolished in 1646 and restored in 1660.

This source names Anglicanism directly: "Center's 2008 report on global Anglicanism, read 2026-08-22, estimating worldwide Anglican membership at roughly 80 million and discussing the difficulty of an exact count."

This source names Anglicanism directly: "into the Catholic Church from Anglicanism, and revised it in 1878 as a Catholic."

This source names Anglicanism directly: "Protestant denominations and parts of Anglicanism, have reached different conclusions that this document neither addresses nor is meant to."

Her reign covers the decades of the widest Anglican expansion.

This source names Anglicanism directly: "real and ongoing dispute within global Anglicanism, not a Communion wide consensus, and provinces that did not participate in GAFCON are not represented by it."

This source names Anglicanism directly: "theological significance within Irish Anglicanism should pair it with the broader historical literature on Irish disestablishment."

This source names Anglicanism directly: "The Study of Anglicanism gathers chapters from specialist scholars on Anglican doctrine, history, liturgical calendar and historical figures from the Reformation forward, each contributor addressing..."

Westminster Abbey, Lambeth Palace and St Paul's stand on its banks, and a blessing of the river is held each January at London Bridge.

This source names Anglicanism directly: "Wikipedia's article on Anglicanism, a continuously edited tertiary source with no fixed publication year, accessed 2026-08-20."

Article XXVIII holds that the sacrament of the Lord's Supper was not by Christ's ordinance reserved, carried about, lifted up, or worshipped.

None was not carried into the Prayer Book, for the same stated reason.

Article XXXVII of the Thirty-Nine Articles denies the Bishop of Rome any jurisdiction in this tradition's national church.

Prime was not carried into the Prayer Book. The Preface Concerning the Service of the Church says plainly that the ancient orders had become so altered and broken that they were put aside for one book with two daily services.

Article XXV holds that there are two sacraments ordained of Christ in the Gospel, and that the other five are not to be counted for sacraments of the Gospel.

Sext was not carried into the Prayer Book, for the same stated reason.

Terce was not carried into the Prayer Book, for the same stated reason.

Article XXII names the worshipping and adoration of images and of relics among the things it calls a fond thing vainly invented and grounded upon no warranty of Scripture.

Article XXII names the invocation of saints in the same sentence, and the Prayer Book addresses no prayer to any saint.

Article XXXVII of the Thirty-Nine Articles denies the Bishop of Rome any jurisdiction in this tradition's national church.

Article XXII of the Thirty-Nine Articles calls the Romish doctrine of Purgatory a fond thing vainly invented.

Article 37 of the Thirty-nine Articles states that the bishop of Rome has no jurisdiction in the realm of England, and the Act of Supremacy of 1534 had already removed it.

The Articles of Religion deny that the bishop of Rome has jurisdiction in this realm, and the Anglican response to the definition of 1870 was to refuse it outright.

The Articles of Religion state plainly that the bishop of Rome has no jurisdiction in this realm of England, and the refusal is constitutional as well as doctrinal.

The Articles of Religion were given their final form against Trent, and refuse its account of the sacraments, of purgatory, of indulgences and of the invocation of saints.

The Church of England refuses the Vatican definitions of papal jurisdiction and infallibility, and they remain the sharpest of the questions between the two communions.

The Articles of Religion condemn the worshipping and adoration of images and of relics as a thing repugnant to the word of God, so the council decree is not received.

The English church repudiated the claim the bull makes when it repudiated papal jurisdiction, and its formularies say so directly.

The Thirty-Nine Articles, Article XXVIII, reject transubstantiation as repugnant to Scripture, while this tradition affirms a spiritual real presence in a different formulation.

The Articles of Religion state that we are accounted righteous before God only for the merit of Christ by faith, and not for our own works, which is a different account of what faith does from the one Rome teaches.

The prayer book of 1552 moved the Gloria to the end of the communion service, where the Latin rite has it near the beginning, so the hymn of the angels became a hymn of thanksgiving after receiving. Most modern Anglican rites have moved it back.

The prayer book replaced the ninefold Kyrie with a response after each of the ten commandments, so the petition is answered ten times and against a different text.

Anglican authority is dispersed across scripture, the ancient creeds and councils, the formularies and the synod, and is not held by a single teaching office.

The English houses were dissolved between 1536 and 1541 and religious life was revived from the eighteen forties, so Anglicanism has communities under vows that stand in a broken rather than a continuous line.

The Articles of Religion have the Church read Tobit for example of life and instruction of manners but not to establish any doctrine, and Raphael is named in no other book of the Anglican canon.

The Church of England keeps a calendar of saints and commemorates them, while the Articles condemn the invocation of saints. They are remembered and thanked for, and they are not prayed to.

One of the two Esdras books named in Article VI of the Thirty-Nine Articles, 1571, numbered differently across manuscript traditions, among the books the Church of England reads for example of life and instruction of manners, but does not apply to establish doctrine.

One of the two Esdras books named in Article VI of the Thirty-Nine Articles, 1571, numbered differently across manuscript traditions, among the books the Church of England reads for example of life and instruction of manners, but does not apply to establish doctrine.

Named in Article VI of the Thirty-Nine Articles, 1571 (as the Song of the Three Children, Susanna and Bel and the Dragon), among the books the Church of England reads for example of life and instruction of manners, but does not apply to establish doctrine.

Named in Article VI of the Thirty-Nine Articles, 1571 (as "the rest of the Book of Esther"), among the books the Church of England reads for example of life and instruction of manners, but does not apply to establish doctrine.

Apostolic succession, an unbroken line of ordination from the apostles, is claimed and taught as doctrine by this tradition.

Atonement for sin through Christ is affirmed across Nicene Christianity, including this tradition.

Named in Article VI of the Thirty-Nine Articles, 1571, among the books the Church of England reads for example of life and instruction of manners, but does not apply to establish doctrine, a status short of full doctrinal canon.

Named in Article VI of the Thirty-Nine Articles, 1571, among the books the Church of England reads for example of life and instruction of manners, but does not apply to establish doctrine, a status short of full doctrinal canon.

Named in Article VI of the Thirty-Nine Articles, 1571, among the books the Church of England reads for example of life and instruction of manners, but does not apply to establish doctrine, a status short of full doctrinal canon.

Named in Article VI of the Thirty-Nine Articles, 1571, among the books the Church of England reads for example of life and instruction of manners, but does not apply to establish doctrine, covering both First and Second Maccabees.

Grace as God's unearned favor and enabling power is affirmed across Nicene Christianity, including this tradition.

Named in Article VI of the Thirty-Nine Articles, 1571 (as "the Prayer of Manasses"), among the books the Church of England reads for example of life and instruction of manners, but does not apply to establish doctrine.

Named in Article VI of the Thirty-Nine Articles, 1571 (as "Jesus the Son of Sirach"), among the books the Church of England reads for example of life and instruction of manners, but does not apply to establish doctrine.

Named in Article VI of the Thirty-Nine Articles, 1571, among the books the Church of England reads for example of life and instruction of manners, but does not apply to establish doctrine, a status short of full doctrinal canon.

A real presence with the mode left undefined, which is the deliberate settlement of the Articles and the reason the Anglican formularies can be read in more than one direction.

Ordinary where the eucharistic vestments are worn and absent where they are not, so its use marks the churchmanship of a parish rather than the doctrine of the church.

The Prayer Book says holy table and the catholic revival said altar, and Anglican practice has carried both words for the same furniture ever since.

Written by John Newton, curate of Olney, for a parish sermon at the new year.

Prose psalms in English sung to a short harmonised formula. It is the form the cathedral tradition made its own, and the reason the Anglican psalter is sung rather than said.

The Church of England kept the threefold ministry of bishops, priests and deacons through the Reformation, and its ordinal states that these orders have existed from the apostles time.

One book holds the offices, the eucharist and the occasional services, and the doctrine of the church is read out of it as much as out of the Articles.

Worn with the surplice for the daily offices, and with the scarf or the stole according to the use of the parish.

The cup is given to the laity by rubric, and the Articles name the withholding of it as an abuse.

Use divides by churchmanship rather than by the formularies: ordinary in Anglo-Catholic parishes, absent in the evangelical tradition, and never required of the communion as a whole.

The organ and the choral tradition built on it are among the most distinctive things the Anglican churches have made.

Ordinary street dress for Anglican clergy of every churchmanship, and one of the few points of vesture on which the parties do not divide.

Kept for cathedral and pontifical occasions in most provinces, and used more widely in Anglo-Catholic parishes.

The third of the three orders of the Anglican ordinal, ordinarily served for a year before priesting.

Incense divides by churchmanship rather than by the formularies. It is ordinary in Anglo-Catholic parishes, unknown in evangelical ones, and the Prayer Book neither commands nor forbids it.

Gabriel is kept with Michael in the Anglican observance of 29 September and is named in the Annunciation collect.

The black preaching gown belongs to the evangelical end of the church, where it says that the minister stands in the pulpit as a preacher of the word rather than at an altar.

The Institutes shaped the English reformers and left its mark on the Articles of Religion, without the Church of England ever adopting it as a standard.

Sung at Evensong every day where a choir keeps the office, and set by English composers more often than any other text.

Michael and All Angels on 29 September is one of the few holy days the English reformers kept in the Book of Common Prayer, with a collect that asks God to order the ministries of angels and men.

Anglican bishops kept the mitre in the western two peaked form, though it fell out of use for two centuries after the Reformation and returned in the nineteenth.

The English religious houses were dissolved at the Reformation, and Anglican religious life was refounded in the nineteenth century. It exists and is honoured, and it is required of no one.

Anglican sisterhoods date from the nineteenth century revival rather than from an unbroken inheritance, and they stand outside the canonical framework of the Roman orders.

Kept with the chalice among the vessels of the holy table.

The word is kept in the Anglican ordinal for the second order, though the Articles deny that the eucharist is a sacrifice offered for the living and the dead.

Chanted as prose to Anglican chant rather than versified, which is the point at which Anglican and Presbyterian singing of the same psalm parts.

Anglican religious communities founded from the nineteenth century onward took the Rule, and the condensation of the monastic hours into morning and evening prayer carried its shape into the Book of Common Prayer.

Worn by the ordained in the colour of the season. Its return in the nineteenth century was contested and is now general.

Anglican divinity has read Aquinas since Hooker without binding itself to him, so the work is a resource of the tradition rather than a standard within it.

The vestment the Prayer Book rubrics name for the minister at morning and evening prayer, and the garment the Vestiarian Controversy was fought over.

Appointed at Morning Prayer in the Book of Common Prayer.

The royal supremacy is the legal foundation of the Church of England and of the Anglican Communion that grew from it.

The Chalcedonian definition of two natures in one person is the Christology the Church of England receives and teaches.

Received in the Church of England for its Christology, on the principle that a general council is to be believed so far as its decrees may be shown to be taken out of holy scripture.

The creed of this council is one of the three the Articles of Religion require the Church of England to receive and believe.

The Articles of Religion require that nothing be taught contrary to the ancient creeds, and the Nicene Creed is one of the three the Church of England holds to be proved by most certain warrants of holy scripture.

Mary as Theotokos, God-bearer, is affirmed per the Chalcedonian Christological definition, binding on this tradition.

God's transcendence and immanence are affirmed as classical theism common ground across Nicene Christianity, including this tradition.

The doctrine of the Trinity, one God in three persons, is affirmed across Nicene Christianity, including this tradition.

Clergy or specialist role within Anglicanism.

Amillennial, held as the historic Anglican reading.

The Chalcedonian definition, received in the Articles of Religion.

Open communion for the baptised of other trinitarian bodies.

The royal supremacy is the legal foundation of the Church of England and of the Anglican Communion that grew from it.

The founding episode of Anglicanism's own spread history.

Adds a specific, dated milestone in Anglican history between the 1888 Lambeth Conference adopting the Chicago-Lambeth Quadrilateral and traditionalists founding the Anglican Church in North America over the ordination of women in 2009, both already recorded here: Bishop Ronald Hall's ordination of Li Tim-Oi as a priest on 25 January 1944, the Anglican Communion's first ordination of a woman to the priesthood.

Adds a milestone in Anglicanism's missionary expansion between the Anglican Communion beginning to form through colonial expansion in 1787 and the Archbishop of Canterbury convening the first Lambeth Conference in 1867, both already recorded here: evangelical clergy founding the Church Missionary Society in London on 12 April 1799.

The true founding episode, predating the existing earliest event (the 1559 Elizabethan settlement) by twenty-five years.

The genuine reversal the existing arc omitted entirely: Anglicanism's existing earliest event (1559) is in fact a resettlement after this suppression, not an uninterrupted founding.

Closes a three year gap since 2023's citation, moving the map from an earlier moment in the communion's life to the historic succession at Canterbury itself.

Adds a specific, dated ecumenical milestone between the first Lambeth Conference in 1867 and the Anglican Church in North America's founding in 2009, both already recorded here: the 1888 Lambeth Conference's adoption of the Chicago-Lambeth Quadrilateral, the four point statement of essentials for church unity first put forward at Chicago in 1886.

Closes a 17 year gap since 2009's Traditionalists Found the Anglican Church in North America, the most recent event already on Anglicanism's map, with the Communion's first Lambeth Conference in fourteen years.

Adds a specific, dated institutional milestone between the Anglican Communion's formation from colonial expansion and its early twenty first century conferences already recorded here: the Archbishop of Canterbury's own 1867 invitation that brought bishops from across the world together at Lambeth for the first time, establishing the consultative gathering that has continued roughly every ten years since.

Closes a 1 year gap since 2022's The Anglican Communion Convenes the 2022 Lambeth Conference, the most recent event already on Anglicanism's map, with the established Church's own Archbishop of Canterbury presiding this time not over the Communion's bishops but over the monarch's own coronation.

Adds a milestone in Anglican history between William III chartering the Society for the Propagation of the Gospel in 1701 and the Episcopal Church separating from the Church of England in 1784, both already recorded here: the Bangorian Controversy of 1717, in which King George I prorogued the Church of England's own Convocation rather than let it censure Bishop Benjamin Hoadly, silencing Convocation as a governing body until 1852.

The disestablishment and refounding is as much a part of Anglicanism's own spread history as any arrival, and this atlas records it exactly that plainly.

Adds a milestone in Anglican history between the Act of Uniformity establishing the Church of England in 1559 and the Interregnum suppressing Anglican worship in 1645, both already recorded here: Robert Hunt holding the Church of England's first service and first communion at Jamestown in 1607, thirteen years before the Pilgrims reached Plymouth.

Closes a 222-year gap since 1787's Anglican Communion formation, the most recent event already on Anglicanism's map, with a documented modern schism rather than a policy vote inside an existing body.

Adds a specific, dated milestone in Anglicanism's missionary history between the Interregnum suppressing Anglican worship in 1645 and the Episcopal Church separating from the Church of England in 1784, both already recorded here: King William III's 16 June 1701 royal charter founding the Society for the Propagation of the Gospel in Foreign Parts, the Church of England's first sustained instrument for sending its own clergy and teachers overseas.