Home›Sources›Al-Nashr fi al-Qira'at al-Ashr (The Publication on the Ten Readings)SourcesAl-Nashr fi al-Qira'at al-Ashr (The Publication on the Ten Readings)Citation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Al-Nashr fi al-Qira'at al-Ashr (The Publication on the Ten Readings)." Accessed August 30, 2026. https://www.divinityatlas.com/sources/al-nashr-fi-al-qiraat-al-ashr-the-publication-on-the-ten-readings.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Al-Nashr fi al-Qira'at al-Ashr (The Publication on the Ten Readings). Retrieved August 30, 2026, from https://www.divinityatlas.com/sources/al-nashr-fi-al-qiraat-al-ashr-the-publication-on-the-ten-readingsCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-al-nashr-fi-al-qira-at-al-ashr-the-publi, author = {Divinity Atlas}, title = {Al-Nashr fi al-Qira'at al-Ashr (The Publication on the Ten Readings)}, year = {2026}, url = {https://www.divinityatlas.com/sources/al-nashr-fi-al-qiraat-al-ashr-the-publication-on-the-ten-readings}, note = {Accessed August 30, 2026} }Copy BibTeXAl-Nashr is Ibn al-Jazari's own early ninth-century AH, fifteenth-century CE, primary text, and its documented historical significance is specific and checkable: it is the work that settled the canon of Quranic readings at ten rather than the earlier seven, a real, traceable change in the discipline's own history rather than a claim about the author's standing alone. As a primary text it is authoritative for what this specific work states about the ten readings and their twenty transmissions. Use it to establish the content of this foundational text on the canonical readings; a claim about how a specific reading is practiced in recitation today needs a separate contemporary source.FactsClaims Backed By This Source (455 claims)Comments (0)Reader Challenges (0 open reader challenges)FactsAssessmentReliability TierWell-attested1Ibn al-Jazari's own fifteenth century primary text, the work that settled the canon of Quranic readings at ten rather than the earlier seven, cited for what this foundational text itself states.NotesWell-attestedComposed in the early 9th century AH, the 15th century CE. The standard work of the discipline on the ten readings and their twenty transmissions, and the reference that settled the canon at ten rather than seven.CitationAuthorWell-attestedIbn al-Jazari (Muhammad ibn Muhammad ibn al-Jazari)URLWell-attestedhttps://sites.dlib.nyu.edu/viewer/books/princeton_aco001001/display?lang=enSource TypeWell-attestedprimary-textClaims Backed By This Source (455 claims)This source backs 455 claims across the atlas. As facts: 405 well-attested. Plus 50 entities citing it as a general reference with no single fact or relationship attached.Disposition By TopicQuranic Readings, 371 claims: 337 well-attested, 34 general references.Articles, 78 claims: 62 well-attested, 16 general references.Sources, 6 claims: 6 well-attested.Well-attested405ArticlesA Selection Made Inside Another Man's ReadingA Teacher Who Comes After His StudentAbu al-Harith, and the Reading He Carried From al-KisaiAl-Bazzi, and the Meccan Reading of Ibn KathirAl-Bazzi, Qunbul and a Gap of a CenturyAl-Duri's Second Line, From al-KisaiAl-Susi, and Abu Amr's Reading Through al-YazidiHisham, and the Damascene Reading of Ibn AmirIbn Dhakwan, the Second Voice of DamascusIbn Jammaz, and the Medinan Reading of Abu JafarIbn Wardan, the Other Line From Abu JafarIdris, and Khalaf's Reading in Its Own RightIshaq, the Second Transmitter of Khalaf's Own ReadingKhalaf, One of Two Voices for Hamza al-KufiKhallad, and the Reading He Shares With KhalafLeft Out of the Seven, Put Back in the TenQunbul, and the Second Meccan TransmissionRawh, and the Basran Reading of Yaqub al-HadramiRuways, Rawh and Two Short ChainsRuways, the Second Line From Yaqub al-HadramiShuba, the Other Transmission of Asim's Kufan ReadingThe Grammarian Among the SevenThe Grammarian at the Abbasid CourtThe Hardest Reading to ReciteThe Ninth Reading, From BasraThe Oil Merchant of KufaThe Reader Who Is Also a TransmitterThe Reading of DamascusThe Reading of KufaThe Reading of the Sanctuary CityQuranic ReadingsAbu al-Harith an al-KisaiAbu Amr al-BasriAbu Jafar al-MadaniAl-Bazzi an Ibn KathirAl-Duri an Abu AmrAl-Duri an al-KisaiAl-KisaiAl-Susi an Abu AmrAsim al-KufiHafs an AsimHamza al-KufiHisham an Ibn AmirIbn Amir al-ShamiIbn Dhakwan an Ibn AmirIbn Jammaz an Abu JafarIbn Kathir al-MakkiIbn Wardan an Abu JafarIdris an KhalafIshaq an KhalafKhalaf al-AshirShowing 1 to 50 of 61 entities carrying this claim. NextGeneral References50ArticlesAbu al-Harith, and the Reading He Carried From al-KisaiAl-Bazzi, and the Meccan Reading of Ibn KathirAl-Duri's Second Line, From al-KisaiAl-Susi, and Abu Amr's Reading Through al-YazidiHisham, and the Damascene Reading of Ibn AmirIbn Dhakwan, the Second Voice of DamascusIbn Jammaz, and the Medinan Reading of Abu JafarIbn Wardan, the Other Line From Abu JafarIdris, and Khalaf's Reading in Its Own RightIshaq, the Second Transmitter of Khalaf's Own ReadingKhalaf, One of Two Voices for Hamza al-KufiKhallad, and the Reading He Shares With KhalafQunbul, and the Second Meccan TransmissionRawh, and the Basran Reading of Yaqub al-HadramiRuways, the Second Line From Yaqub al-HadramiShuba, the Other Transmission of Asim's Kufan ReadingQuranic ReadingsAbu al-Harith an al-KisaiAbu Amr al-BasriAbu Jafar al-MadaniAl-Amash al-KufiAl-Bazzi an Ibn KathirAl-Duri an Abu AmrAl-Duri an al-KisaiAl-Hasan al-BasriAl-KisaiAl-Susi an Abu AmrAl-Yazidi al-BasriAsim al-KufiHafs an AsimHamza al-KufiHisham an Ibn AmirIbn Amir al-ShamiIbn Dhakwan an Ibn AmirIbn Jammaz an Abu JafarIbn Kathir al-MakkiIbn Muhaysin al-MakkiIbn Wardan an Abu JafarIdris an KhalafIshaq an KhalafKhalaf al-AshirKhalaf an HamzaKhallad an HamzaNafi al-MadaniQalun an NafiQunbul an Ibn KathirRawh an YaqubRuways an YaqubShuba an AsimWarsh an NafiYaqub al-HadramiComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year