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Islam

is-LAHM
Abrahamic (Monotheistic)
Origin 610 to 632 CE

Islam holds that God is one and without partner, that he has sent prophets to every people, and that his final revelation is the Quran, delivered to Muhammad in Arabia in the seventh century. Muslims regard Muhammad as the last of a prophetic line running through Abraham, Moses and Jesus, and the Quran as God's own speech rather than a record of it. Practice is defined more by observable obligation than by creed: the declaration of faith, five daily prayers, almsgiving, the fast of Ramadan and the pilgrimage to Mecca, elaborated by centuries of jurisprudence into a law covering worship, commerce and family life. With roughly two billion adherents it is the second largest religion.

History & Origin

Islam traces its origin to the revelations received by the prophet Muhammad in Mecca and Medina in the early seventh century, collected as the Quran.

Facts
Belief
Supreme Being
Allah, God, held to be one and without partner or equal. 2
Theology
Monotheistic: one God 1
Transgression CategorySourced to the subject's own account
Akl mal al-yatim: consuming the wealth of an orphan. 3Tradition: Sunni Islam
Transgression CategorySourced to the subject's own account
Al-tawalli yawm al-zahf: fleeing from the battlefield. 3Tradition: Sunni Islam
Transgression CategorySourced to the subject's own account
Qadhf: slandering chaste, believing women with unchastity. 3Tradition: Sunni Islam
Transgression CategorySourced to the subject's own account
Qatl al-nafs: killing a soul that Allah has forbidden, except by right. 3Tradition: Sunni Islam
Transgression CategorySourced to the subject's own account
Riba: consuming usury or interest. 3Tradition: Sunni Islam
Transgression CategorySourced to the subject's own account
Shirk: associating partners with Allah, the first and gravest of the Seven Destructive Sins (as-sab al-mubiqat). 3Tradition: Sunni Islam
Transgression CategorySourced to the subject's own account
Sihr: magic or sorcery. 3Tradition: Sunni Islam
Position on Usury
Interest of any kind on a loan is forbidden 4
Sourced to the subject's own accountRiba, interest on a loan of any rate, is forbidden outright, not only an excessive or exploitative rate. The prohibition reached its complete and final form in Surah Al-Baqarah 2:275-281, after two earlier and progressively stronger stages, and has not been reversed by mainstream Sunni or Shia jurisprudence since.
Usury Position DetailSourced to the subject's own account
The Quran's treatment of riba came in stages rather than all at once. An early Meccan verse, Surah Al-Rum 30:39, contrasted interest unfavorably with charity as moral guidance, without yet imposing a legal ban. After the migration to Medina the tone sharpened: Surah Al-Nisa 4:161 rebukes an earlier community for taking interest despite being forbidden it, and Surah Al-Imran 3:130, revealed after the Battle of Uhud, specifically condemns compounding interest. The final and complete prohibition, covering interest of any kind, came in Surah Al-Baqarah 2:275-281, revealed near the end of the Prophet's life and describing persistence in the practice as tantamount to war against God and His messenger. This is why contemporary Islamic finance avoids interest bearing loans altogether, structuring transactions instead as profit and loss sharing partnerships or cost-plus sales. 4
Position on Marriage
Marriage may licitly be polygynous 5
Sourced to the subject's own accountQur'an 4:3 permits a man to marry up to four wives at one time, conditioned on his being able to deal justly with each in material terms, spending, clothing and time; 4:129 clarifies that perfect emotional justice between wives is not humanly attainable and so is not the standard. A second condition is financial capability to support each wife.
Marriage Position DetailSourced to the subject's own account
Qur'an 4:3 states: "And if you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice, two or three, or four." Classical and contemporary Sunni and Shia jurisprudence alike reads this as permitting, not requiring, a man to be married to up to four wives at one time, on two conditions: material justice between the wives, in spending, clothing, and time, which Qur'an 4:129 immediately qualifies by noting that perfect justice in feeling, as opposed to material treatment, is not humanly possible and so is not what is required; and the financial capacity to support each wife. Monogamy remains the ordinary practice for most Muslims worldwide; the ruling recognizes polygynous marriage as licit rather than mandating it. 5
Position on Sexuality
Same-sex orientation or practice is held to bar full membership or participation 6 5
The four classical Sunni schools of law unanimously hold homosexual acts unlawful. The Shafi'i, Hanbali and the main Maliki position treat the act under or analogous to the hadd penalty for zina, a punishable offense under strict evidentiary conditions (four witnesses or confession); the Maliki school's own stricter reading holds both parties liable regardless of marital status; the Hanafi school leans toward a discretionary ta'zir punishment instead, reasoning the hadd evidentiary bar was not met. All four schools distinguish the act from the attraction itself, which is not held to be sinful.
Sexuality Position Detail
Classical Islamic jurisprudence treats homosexual acts, generally termed liwat in the legal literature, as unlawful across all four Sunni schools, though the schools differ on the exact legal category and punishment. The Shafi'i, Hanbali and main Maliki position hold the punishment mirrors that for zina under the hadd category, a fixed penalty applied only under strict evidentiary conditions such as four eyewitnesses or a clear confession; the Maliki school's own harshest reading holds both parties subject to execution regardless of marital status; the Hanafi school instead leans toward a discretionary punishment, ta'zir, set by a judge rather than a fixed hadd penalty, on the reasoning that the specific evidentiary threshold hadd requires was not met by the available textual evidence. Across all four schools, the same-sex attraction itself is treated as distinct from the act and is not, on its own, held to be sinful; the legal rulings address conduct. 6
Origins
Origin Period
610 to 632 CE 1
Place of Origin
The Hijaz, in western Arabia: Mecca and Medina 1
Founder
Muslims hold Islam to be the restoration of the primordial religion rather than a new founding 1
Founder
The Prophet Muhammad (c. 570-632) 1
Form of the Confession
The shahada, the declaration that there is no god but God and Muhammad is His messenger, is Islam's central creed and the first of the five pillars. 2
Practice
Practice Status
Partly restricted: some elements are closed to outsiders 8
Sourced to the subject's own accountIslamic scripture and teaching are published worldwide and Islam is one of the most extensively documented living religions. One access restriction is enforced rather than merely customary: the city of Mecca and its Grand Mosque are closed to non-Muslims by Saudi law, so participation in the Hajj and in worship there is limited to Muslims by the tradition's own rule and the state that administers it.
Trajectory
Membership Over Time
By 2020, the same Pew study found the global Muslim population had grown 21 percent to 2.0 billion (26 percent of world population), growing twice as fast as the rest of the world's population over the decade, driven by Muslims having more children and a younger average age than members of any other major religion. 11
Membership Over Time
In its January 27, 2011 report, Pew Research Center estimated about 1.6 billion Muslims worldwide as of 2010, 23.4 percent of the estimated 6.9 billion global population, compiled from roughly 1,500 sources across 232 countries and territories. 12
Membership Over Time
Pew's June 2025 update to its global religion modeling revised its own 2010 Muslim estimate upward to 1.7 billion (24 percent of world population), a modest revision of the 2011 report's 1.6 billion figure for the same year, both recorded here side by side rather than one replacing the other. 11
Membership Figure As Of
2010-01-01 11
Membership Figure As Of
2011-01-27 12
Membership Figure As Of
2020-01-01 11
Basis of the Membership Figure
Independent Survey 11
Basis of the Membership Figure
Scholarly or Demographic Estimate 11
Status
Status Today
Living tradition, practised today 1
Reach
Adherents Today
2,000,000,000 7
Corrected from 1.95 billion to 2.0 billion to match this atlas's own cited source (Pew Research Center, How the Global Religious Landscape Changed From 2010 to 2020) and its own Where Muslims Live Now article, both of which already give 2.0 billion for 2020, up from 1.7 billion in 2010.
Adherents Today
Pew Research Center's Religious Composition of the World, 2010-2020 report puts the global Muslim population at 2.0 billion as of 2020, about 26 percent of the world's population, up from 1.7 billion in 2010 and growing about twice as fast as the world's population as a whole over that decade. 7
Giving
Standing Giving Expectation
Zakat, one of the five pillars of Islam, obliges a Muslim whose accumulated wealth exceeds a minimum threshold (nisab) to give 2.5 percent of that qualifying wealth annually. The Quran (9:60) names eight categories of recipients. In several Muslim-majority countries zakat is collected by the state itself rather than left to the individual, giving the obligation a legal as well as a religious force there; elsewhere it is a personal duty of conscience understood to be as central to Islamic practice as prayer and fasting. 9
Standard Rate Expected
Two and a half percent. 9
How the Expectation Is Enforced
Codified Obligation With Consequences 9
Law and State
Establishment Status
Varies by Province 10
Islam is named the state religion by constitution or statute in dozens of countries with differing force: Saudi Arabia's 1992 Basic Law of Governance makes the Quran and Sunna themselves the state's constitution; Malaysia's 1957 Federal Constitution names Islam the religion of the Federation in Article 3 while guaranteeing other faiths free practice; Iran's 1979 constitution establishes Twelver Ja'fari Shia Islam specifically as the official religion in Article 12; and Bangladesh's constitution, amended in 1988, names Islam the state religion in Article 2A while affirming equal status for other religions, so establishment ranges from an exclusive religious constitution to a largely symbolic declaration.
Classification
Kind of Tradition
Abrahamic (Monotheistic) 13
Learn More
What Muslims Hold

Islam is often described as a religion of practice rather than of creed, and the description is fair as far as it goes. What must be believed is short: that God is one, without partner, offspring or image; that he has sent messengers to every nation; that scriptures were given to some of them; that angels exist; that there will be a resurrection and a judgement; and that what happens is subject to God's decree.

The Quran is understood not as a book about revelation but as revelation itself, God's speech in Arabic, received by Muhammad over some twenty-three years and unaltered since. That belief explains the weight placed on the Arabic text, on recitation as a discipline in its own right, and on the reluctance to call a translation a Quran at all. Alongside it stands the hadith, the reports of what Muhammad said, did and permitted, collected and sifted for reliability in the centuries after his death and second only to the Quran as a source of law.

Obligation is organised around five pillars: the declaration that there is no god but God and that Muhammad is his messenger; prayer five times daily facing Mecca; the alms levy; the daylight fast of Ramadan; and the Hajj, the pilgrimage to Mecca required once of those able to make it. None of this requires a priesthood. There are scholars, judges and prayer leaders, and their authority rests on learning and community recognition rather than on ordination.

Around the pillars grew sharia, less a fixed code than the body of reasoning by which scholars derive God's requirements from the sources, covering worship, diet, commerce, marriage and inheritance. Its interpretation has never been uniform, and the question of who is entitled to interpret it is among the most contested in the modern Muslim world.

Sunni, Shia and the Schools

The division that most defines Islam began as a question of leadership rather than doctrine. Muhammad died in 632 without a succession arrangement his followers all accepted. The majority came to hold that the community's elders had chosen rightly in Abu Bakr and the caliphs who followed him; a minority held that authority belonged to Ali, Muhammad's cousin and son-in-law, and to his descendants. Those positions hardened over generations into the Sunni and Shia traditions, and each reads the same early history very differently.

The killing of Ali's son Husayn at Karbala in 680 gave Shia Islam its central act of commemoration and much of its temper. Shia thought developed the doctrine of the imamate: that a line of divinely guided descendants of Ali carried the authority to interpret revelation. The largest Shia branch, the Twelvers, holds that the twelfth of these entered concealment and will return; the Ismailis and the Zaydis count the line differently. Sunnis, the large majority of Muslims, recognise no such office and locate authority in the consensus of the scholars.

Both traditions produced schools of law. Four survive among Sunnis, the Hanafi, Maliki, Shafii and Hanbali, differing on method and detail rather than fundamentals and generally recognising one another as valid; the Shia Jafari school stands alongside them. A Muslim ordinarily follows the school prevailing where he lives.

Cutting across all of it is Sufism, the devotional and mystical current organised into orders around teachers and disciplines of remembrance. For centuries it was the ordinary texture of Muslim piety and a principal agent of the religion's spread in Africa and in South and Southeast Asia. Since the eighteenth century, reform movements arguing for a stripped-down practice drawn directly from Quran and hadith have contested that inheritance, and the argument between them remains one of the live fault lines within Sunni Islam.

Where Muslims Live Now

The common association of Islam with the Arab world understates its reach considerably. Arabs are a minority of Muslims. The largest Muslim populations are in South and Southeast Asia, chiefly Indonesia, Pakistan, India and Bangladesh, and the Asia-Pacific region holds more Muslims than the Middle East and North Africa and sub-Saharan Africa together.

By the Pew Research Center's counts the global Muslim population rose from about 1.7 billion in 2010 to about 2.0 billion in 2020, growing roughly twice as fast as the world's population and moving from 24 to 26 per cent of it. That growth is mainly demographic, a matter of a younger population and higher fertility, rather than of conversion, and it is fastest in sub-Saharan Africa.

Arabic remains the language of prayer everywhere, which gives the religion a textual unity its geography might not suggest. Practice nonetheless varies widely with local custom, legal school and the degree to which the state involves itself in religion. Muslim-majority countries range from the constitutionally secular to those where classical law is enforced by the state, and the proper relationship between religious and political authority is argued over in all of them.

Substantial Muslim minorities live in Western Europe, North America, Russia, China and elsewhere, some through twentieth-century migration and some long-settled and indigenous, and their legal and social circumstances differ sharply from one country to the next.

Islam
Filter Results4 entries
Spread History
Islam Spread Map Afghanistan Albania Algeria Angola Argentina Armenia Australia Austria Azerbaijan Bahrain Bangladesh Barbados Belarus Belgium Benin Bhutan Bolivia Bosnia and Herzegovina Botswana Brazil Bulgaria Burkina Faso Burundi Cabo Verde Cambodia Cameroon Canada Chile China Colombia Costa Rica Croatia Cuba Cyprus Czech Republic Democratic Republic of the Congo Denmark Dominican Republic Ecuador Egypt El Salvador Estonia Eswatini Ethiopia Federated States of Micronesia Fiji Finland France French Polynesia Gabon Georgia Germany Ghana Greece Guam Guatemala Haiti Honduras Hong Kong Hungary Iceland India Indonesia Iran Iraq Ireland Israel Italy Ivory Coast Jamaica Japan Jordan Kazakhstan Kenya Kuwait Laos Latvia Lebanon Libya Lithuania Madagascar Malawi Malaysia Mali Malta Mauritius Mexico Moldova Mongolia Morocco Mozambique Myanmar Namibia Nepal Netherlands New Zealand Nigeria North Macedonia Norway Oman Pakistan Palestine Panama Papua New Guinea Paraguay Peru Philippines Poland Portugal Puerto Rico Qatar Romania Russia Rwanda Saint Vincent and the Grenadines Samoa Saudi Arabia Senegal Serbia Sierra Leone Singapore Slovakia Slovenia Solomon Islands South Africa South Korea South Sudan Spain Sri Lanka Sudan Suriname Sweden Switzerland Syria Taiwan Tanzania Thailand Tonga Trinidad and Tobago Tunisia Turkey Uganda Ukraine United Arab Emirates United Kingdom United States Uruguay Uzbekistan Vanuatu Vatican City Venezuela Vietnam Yemen Zambia Zimbabwe Islam Arises in Mecca, Saudi Arabia, 610 to 622, ArrivedIslam Is Established at Medina, Saudi Arabia, 622, EstablishedIslam Reaches Persia, Iran, 633 to 651, EstablishedIslam Reaches Syria, Syria, 634 to 636, EstablishedIslam Reaches Egypt, Egypt, 639 to 642, EstablishedIslam Reaches China Under the Tang Dynasty, China, 651, ArrivedIslam Reaches Iberia, Spain, 711 to 718, ArrivedIslam Is Established on the Swahili Coast, Tanzania, 780 to 1300, EstablishedIslam Is Established Among the Turkic Peoples of Central Asia, Central Asia, 892 to 1005, EstablishedIslam Is Established in the Mali Empire, Mali, 1050 to 1337, EstablishedThe Reconquista Suppresses Islam in Spain, Spain, 1085 to 1492, SuppressedIslam Is Extinguished in Sicily After the Norman and Hohenstaufen Conquest, Italy, 1189 to 1246, ExtinctIslam Spreads in South Asia Through the Chishti Order, India, 1192 to 1236, EstablishedIslam Becomes the State Religion of the Golden Horde, Central Asian Steppe, 1252 to 1321, EstablishedThe Mongol Sack of Baghdad Ends the Abbasid Caliphate, Iraq, 1258, SuppressedIslam Reaches the Indonesian Archipelago, Indonesia, 1267 to 1500, ArrivedIslam Reaches the Philippines via the Sulu Sultanate, Philippines, 1380 to 1390, ArrivedThe Ottoman Empire Establishes Islam as Dominant in Bulgaria, Bulgaria, 1396 to 1580, DominantIslam Is Established in Bosnia Under Ottoman Rule, Bosnia and Herzegovina, 1463 to 1600, EstablishedThe Moriscos Are Expelled From Spain, Spain, 1492 to 1614, ExtinctThe Mughal Empire Establishes Islam as Dominant in North India, India, 1526 to 1600, DominantSheikh Yusuf's Exile Establishes Islam at the Cape of Good Hope, South Africa, 1694, ArrivedAyuba Suleiman Diallo's Enslavement Documents Islam in Colonial Maryland, United States, 1731, ArrivedThe Sokoto Caliphate Spreads Islam Across West Africa, Nigeria, 1804 to 1808, DominantIslam Reaches the Americas, Americas, 1900, ArrivedSoviet Rule Suppresses Islam in Central Asia, Central Asia, 1917 to 1985, SuppressedIslam Reaches Western Europe Through Postwar Labor Migration, Western Europe, 1945 to 1980, ArrivedIslam Is Revived in Central Asia After Soviet Rule, Central Asia, 1991, RevivedChina Launches Mass Internment of Uyghur Muslims in Xinjiang, China, 2017, Suppressed

Marker size and shape show how established Islam was there: a small filled dot for an arrival, a larger one for an established or dominant presence, and a hollow, distinct marker where it was suppressed or nearly disappeared, never simply absent.

View the Full Spread Map

  1. Islam Arises in MeccaSaudi Arabia, 610 to 622, Arrived
  2. Islam Is Established at MedinaSaudi Arabia, 622, Established
  3. Islam Reaches PersiaIran, 633 to 651, Established
  4. Islam Reaches SyriaSyria, 634 to 636, Established
  5. Islam Reaches EgyptEgypt, 639 to 642, Established
  6. Islam Reaches China Under the Tang DynastyChina, 651, Arrived
  7. Islam Reaches IberiaSpain, 711 to 718, Arrived
  8. Islam Is Established on the Swahili CoastTanzania, 780 to 1300, Established
  9. Islam Is Established Among the Turkic Peoples of Central AsiaCentral Asia, 892 to 1005, Established
  10. Islam Is Established in the Mali EmpireMali, 1050 to 1337, Established
  11. The Reconquista Suppresses Islam in SpainSpain, 1085 to 1492, Suppressed
  12. Islam Is Extinguished in Sicily After the Norman and Hohenstaufen ConquestItaly, 1189 to 1246, Extinct
  13. Islam Spreads in South Asia Through the Chishti OrderIndia, 1192 to 1236, Established
  14. Islam Becomes the State Religion of the Golden HordeCentral Asian Steppe, 1252 to 1321, Established
  15. The Mongol Sack of Baghdad Ends the Abbasid CaliphateIraq, 1258, Suppressed
  16. Islam Reaches the Indonesian ArchipelagoIndonesia, 1267 to 1500, Arrived
  17. Islam Reaches the Philippines via the Sulu SultanatePhilippines, 1380 to 1390, Arrived
  18. The Ottoman Empire Establishes Islam as Dominant in BulgariaBulgaria, 1396 to 1580, Dominant
  19. Islam Is Established in Bosnia Under Ottoman RuleBosnia and Herzegovina, 1463 to 1600, Established
  20. The Moriscos Are Expelled From SpainSpain, 1492 to 1614, Extinct
  21. The Mughal Empire Establishes Islam as Dominant in North IndiaIndia, 1526 to 1600, Dominant
  22. Sheikh Yusuf's Exile Establishes Islam at the Cape of Good HopeSouth Africa, 1694, Arrived
  23. Ayuba Suleiman Diallo's Enslavement Documents Islam in Colonial MarylandUnited States, 1731, Arrived
  24. The Sokoto Caliphate Spreads Islam Across West AfricaNigeria, 1804 to 1808, Dominant
  25. Islam Reaches the AmericasAmericas, 1900, Arrived
  26. Soviet Rule Suppresses Islam in Central AsiaCentral Asia, 1917 to 1985, Suppressed
  27. Islam Reaches Western Europe Through Postwar Labor MigrationWestern Europe, 1945 to 1980, Arrived
  28. Islam Is Revived in Central Asia After Soviet RuleCentral Asia, 1991, Revived
  29. China Launches Mass Internment of Uyghur Muslims in XinjiangChina, 2017, Suppressed
Within Islam
In the Texts
Genesis 12:1-3The Holy Bible, American Standard Versioncovenant

Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee: and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing: and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.

Abraham (Ibrahim) is honoured in Islam as the first muslim, one who submits.

The Holy Bible, American Standard Version. translated by American Revision Committee.

About This Passage

Quran 1:1-7 (al-Fatiha)The Qur'an (Sacred Books of the East, vols. 6 and 9)prayer

IN the name of the merciful and compassionate God. Praise belongs to God, the Lord of the worlds, the merciful, the compassionate, the ruler of the day of judgment! Thee we serve and Thee we ask for aid. Guide us in the right path, the path of those Thou art gracious to; not of those Thou art wroth with; nor of those who err.

The Qur'an (Sacred Books of the East, vols. 6 and 9). translated by E. H. Palmer.

About This Passage

Quran 112:1-4 (al-Ikhlas)The Qur'an (Sacred Books of the East, vols. 6 and 9)the oneness of God

Say, 'He is God alone! God the Eternal! He begets not and is not begotten! Nor is there like unto Him any one!'

The Qur'an (Sacred Books of the East, vols. 6 and 9). translated by E. H. Palmer.

About This Passage

Quran 17:24 (Palmer 17:25)The Qur'an (Sacred Books of the East, vols. 6 and 9)family duty

And lower to them the wing of humility out of compassion, and say, 'O Lord! have compassion on them as they brought me up when I was little!'

The Qur'an (Sacred Books of the East, vols. 6 and 9). translated by E. H. Palmer.

About This Passage

Quran 2:255 (Ayat al-Kursi; Palmer 2:256)The Qur'an (Sacred Books of the East, vols. 6 and 9)the oneness of God

God, there is no god but He, the living, the self-subsistent. Slumber takes Him not, nor sleep. His is what is in the heavens and what is in the earth. Who is it that intercedes with Him save by His permission? He knows what is before them and what behind them, and they comprehend not aught of His knowledge but of what He pleases. His throne extends over the heavens and the earth, and it tires Him not to guard them both, for He is high and grand.

The Qur'an (Sacred Books of the East, vols. 6 and 9). translated by E. H. Palmer.

About This Passage

Quran 2:256 (Palmer 2:257)The Qur'an (Sacred Books of the East, vols. 6 and 9)religious freedom, contested

There is no compulsion in religion; the right way has been distinguished from the wrong, and whoso disbelieves in Taghut and believes in God, he has got hold of the firm handle in which is no breaking off; but God both hears and knows.

The Qur'an (Sacred Books of the East, vols. 6 and 9). translated by E. H. Palmer.

About This Passage

Quran 24:35 (the Light Verse)The Qur'an (Sacred Books of the East, vols. 6 and 9)light and guidance

God is the light of the heavens and the earth; His light is as a niche in which is a lamp, and the lamp is in a glass, the glass is as though it were a glittering star; it is lit from a blessed tree, an olive neither of the east nor of the west, the oil of which would well-nigh give light though no fire touched it,, light upon light!, God guides to His light whom He pleases; and God strikes out parables for men, and God all things doth know.

The Qur'an (Sacred Books of the East, vols. 6 and 9). translated by E. H. Palmer.

About This Passage

Quran 5:32 (Palmer 5:15 numbering)The Qur'an (Sacred Books of the East, vols. 6 and 9)the value of a life

For this cause have we prescribed to the children of Israel that whoso kills a soul, unless it be for another soul or for violence in the land, it is as though he had killed men altogether; but whoso saves one, it is as though he saved men altogether.

The Qur'an (Sacred Books of the East, vols. 6 and 9). translated by E. H. Palmer.

About This Passage

Quran 55:1-9The Qur'an (Sacred Books of the East, vols. 6 and 9)balance and order

The Merciful taught the Qur'an; He created man, taught him plain speech. The sun and the moon have their appointed time; The herbs and the trees adore; And the heavens, He raised them and set the balance, that ye should not be outrageous in the balance; But weigh ye aright, and stint not the balance. And the earth He has set it for living creatures;

The Qur'an (Sacred Books of the East, vols. 6 and 9). translated by E. H. Palmer.

About This Passage

Quran 96:1-5The Qur'an (Sacred Books of the East, vols. 6 and 9)revelation

READ, in the name of thy Lord! Who created man from congealed blood! Read, for thy Lord is most generous! Who taught the pen! Taught man what he did not know!

The Qur'an (Sacred Books of the East, vols. 6 and 9). translated by E. H. Palmer.

About This Passage

Connections

Showing the first 400 of 1,380 connections.

Affirmation Of

Ash'ari kalam, the dominant school of Sunni theology, holds occasionalism as a defense of unlimited divine power, developed influentially by Al-Ghazali.

Source Al-Ghazali's Philosophical TheologyFrank Griffel

Also Functions As

This edge names tradition membership rather than a contested claim in its own right. Rachel's Tomb's own tradition fact already records it as Jewish and Islamic, in full.

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

One building, divided since 1994, entered separately as a synagogue and as a mosque under military control.

Source Hebron/Al-Khalil Old Town, UNESCO World Heritage ListUNESCO World Heritage Committee

Associated With

The Damascus killings were carried out by a local Muslim mob, joined by some irregular fighters, and scholarship including Rogan's holds the Ottoman provincial governor, himself Muslim, responsible for failing to prevent or halt the violence; an international commission of inquiry and the Ottoman government's own later executions of implicated officials treated it as a grave crime rather than a legitimate religious act. This edge names the perpetrating mob's and the failing officials' religious identity as the historical sources give it; it is not an assertion that Islam as a religion caused the massacre, and mainstream Ottoman Islamic authority itself punished those responsible.

Source The Damascus Events: The 1860 Massacre and the Making of the Modern Middle EastEugene Rogan

The island's Muslim Moor trading community was the target of the rioting and the property destruction that ran through the summer of 1915.

Source The Action Phase of the 1915 RiotsCharles S. Blackton

Muslim residents of Ahmedabad were the overwhelming majority of those killed and dispossessed in the riots, per Kumar's study and the Reddy Commission's own findings.

Source Communalism and Sexual Violence in India: The Politics of Gender, Ethnicity and ConflictMegha Kumar

Muslim residents of Ahmedabad and other Gujarat cities and towns were the overwhelming majority of those killed, displaced and dispossessed in the violence.

Source The Clash Within: Democracy, Religious Violence, and India's FutureMartha C. Nussbaum

The formative centuries of Islamic law, theology and science fall under Abbasid rule, and Baghdad was their working centre.

Source The Prophet and the Age of the Caliphates: The Islamic Near East from the Sixth to the Eleventh CenturyHugh Kennedy
Afghanistan, Countries

Sunni Islam of the Hanafi school predominates, with a Shia Hazara minority; about 99% Muslim overall.

Source Religious Composition of the World, 2010-2020Pew Research Center

The tradition's liturgical, scriptural or ancestral language belongs to this family.

Albania, Countries

The largest affiliation at about 57 per cent, making Albania the only European country with a Muslim majority; Tirana has been the world headquarters of the Bektashi order since 1925.

Source Religious Composition of the World, 2010-2020Pew Research Center
Algeria, Countries

About 99 per cent Sunni Maliki, with a distinct Ibadi community among the Mozabite Berbers of the Mzab valley.

Source Religious Composition of the World, 2010-2020Pew Research Center
Source Global Salafism: Islam's New Religious MovementRoel Meijer (ed.)

Founded the Mouridiyya, one of the great Sufi orders of West Africa, teaching a pacifist path of work and devotion under colonial rule.

Source The Mourides of Senegal: The Political and Economic Organization of an Islamic BrotherhoodDonal B. Cruise O'Brien

A tradition held by peoples inside this grouping. The grouping is not itself a religious body.

Amman, Cities

The Amman Message, endorsed in the city in July 2005, set out three points on the boundaries of Islam.

Source The Amman MessageRoyal Aal al-Bayt Institute for Islamic Thought

Arab traders carried Islam to the Malabar and Konkan coasts centuries before any Muslim army reached southern India.

Source The Graves of Tarim: Genealogy and Mobility across the Indian OceanEngseng Ho
Arabs, Cultures

Islam arose among the Arabs and made Arabic its liturgical language.

The Archaeological Survey of India's collections include Islamic era inscriptions.

Source Archaeological Survey of India (institutional record)the holders' own account
Azerbaijan, Countries

About 96 per cent of the population, with a Shia majority inherited from Safavid rule and a substantial Sunni minority.

Source Religious Composition of the World, 2010-2020Pew Research Center
Bahrain, Countries

The state religion, with a Shia majority among citizens under a Sunni ruling family, a configuration central to the politics of 2011 and after.

Source Religious Composition of the World, 2010-2020Pew Research Center
Bangladesh, Countries

About 91 per cent of the population, Sunni of the Hanafi school, spread historically through Sufi teachers rather than conquest.

Source Religious Composition of the World, 2010-2020Pew Research Center
Belgium, Countries

About 7 per cent of the population, of Moroccan and Turkish origin and concentrated in Brussels and the industrial cities; a state funded recognised faith since 1974.

Source Religious Composition of the World, 2010-2020Pew Research Center
Bengal, Regions

Eastern Bengal has a Muslim majority shaped by centuries of Sufi preaching.

Muslim personal law was codified separately under the same administration.

Benin, Countries

A large Muslim community alongside Vodun and Christianity.

Source Religious Composition of the World, 2010-2020Pew Research Center
Source Global Salafism: Islam's New Religious MovementRoel Meijer (ed.)
Bonbibi, Deities
Source Forest of Tigers: People, Politics and Environment in the Sundarbans (Jalais)Annu Jalais

About 51 per cent of the population, present since Ottoman rule from 1463, with Naqshbandi and Mevlevi tekkes and a distinctive urban endowment culture.

Source Religious Composition of the World, 2010-2020Pew Research Center
Source The Bridge Betrayed: Religion and Genocide in Bosnia (Sells)Michael A. Sells
Bulgaria, Countries

Roughly a tenth of the population, comprising ethnic Turks and Bulgarian speaking Pomaks, subjected to a forced renaming campaign in the 1980s.

Source Religious Composition of the World, 2010-2020Pew Research Center

About 63 per cent of the population, mostly Sunni Maliki with strong Tijaniyya influence, under severe pressure from jihadist violence since 2015.

Source Religious Composition of the World, 2010-2020Pew Research Center
Burundi, Countries

A small minority, concentrated in Bujumbura and the trading towns along the historic caravan routes.

Source Religious Composition of the World, 2010-2020Pew Research Center

The Mingana Collection includes the two parchment leaves of a Quran radiocarbon dated in 2015 to between 568 and 645 CE.

Source San'a' 1 and the Origins of the Qur'anBehnam Sadeghi and Mohsen Goudarzi
Cameroon, Countries

About 20 per cent of the population, concentrated in the north where Fulani emirates established after the Sokoto jihad still structure authority.

Source Religious Composition of the World, 2010-2020Pew Research Center

The Seleka coalition that launched the war was drawn overwhelmingly from the country's Muslim minority.

Source State of Rebellion: Violence and Intervention in the Central African RepublicLouisa Lombard
Central Asia, Regions

Bukhara and Samarkand became centres of Islamic learning after the Arab conquests.

Classical Arabic is the canon language of Islam, the language of the Qur'an and of the five daily prayers regardless of a worshipper's native tongue.

Source The Art of Reciting the Quran: The Recited Book in the Life of EgyptKristina Nelson
Cyprus, Countries

The Turkish Cypriot community is Sunni Muslim, and the Hala Sultan Tekke at Larnaca is a major regional shrine.

Source Religious Composition of the World, 2010-2020Pew Research Center

The house holds the parchments recovered from the roof of the Great Mosque of Sana'a, including the palimpsest that is the only substantial witness to a Quranic text beside the standard one.

Source San'a' 1 and the Origins of the Qur'anBehnam Sadeghi and Mohsen Goudarzi

The Quran retells the destruction of the cities of the plain in the account of Lut, naming their ruins as a sign for those who pass by.

Source The Dead Sea: Myth, History, and PoliticsBarbara Kreiger
Deccan, Regions

The Bahmani kingdom and the Deccan sultanates brought Persianate Islam to the plateau.

Source Our History, Dicastery for Interreligious DialogueDicastery for Interreligious Dialogue
Djenne, Cities

Alongside Timbuktu, Djenne was a major center of Islamic scholarship, home to Quranic schools, in the Mali and later Songhai empires.

Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)
East Africa, Regions

East Africa carries a long Swahili coast history of Islam carried by Indian Ocean trade.

Egypt, Countries

About 90% Sunni Muslim.

Source Religious Composition of the World, 2010-2020Pew Research Center

The Egyptian state body responsible for administering waqf, Islamic religious endowments, and overseeing the country's mosques.

Source Held in Trust: Waqf in the Islamic WorldPascale Ghazaleh (ed.)
Source God's War: A New History of the CrusadesChristopher Tyerman
Ethiopia, Countries

About 32 to 34% Muslim, mostly Sunni.

Source Religious Composition of the World, 2010-2020Pew Research Center

Reads the classical schools of Islamic fiqh against the conditions of Muslims living as minorities in Europe.

Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)
Source al-Farabi (Stanford Encyclopedia of Philosophy entry)Therese-Anne Druart
Source God's War: A New History of the CrusadesChristopher Tyerman
Source The First Sudanese Civil War: Africans, Arabs, and Israelis in the Southern Sudan, 1955-1972 (Poggo)Scopas S. Poggo

The Ottoman sultan caliph proclaimed jihad in November 1914, and the war's outcome ended in the abolition of the caliphate in 1924.

Source The Great and Holy War: How World War I Became a Religious CrusadePhilip Jenkins
Gabon, Countries
Gao, Cities

Became capital of the Songhai Empire after the ruler Kossoi converted to Islam around 1010 and undertook the hajj.

Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)
Georgia, Countries

About 11 per cent of the population, among the Georgian speaking community of Adjara and the Azeri community of Kvemo Kartli.

Source Religious Composition of the World, 2010-2020Pew Research Center
Ghana, Countries

About 18 per cent of the population, concentrated in the northern regions.

Source Religious Composition of the World, 2010-2020Pew Research Center
Green, Colors

Green carries a settled positive association in Islam, tied to paradise and to the Prophet, and appears widely on flags, mosque furnishing and bindings. The European medieval reading of green as unstable and unlucky ran in the opposite direction over the same centuries.

Source Green: The History of a ColorMichel Pastoureau

The West African packet holds a written Quranic verse or other words of power, so the object belongs to West African Islamic practice before it belongs to anything in Louisiana, where the word later became a general term for a conjure charm.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Hagar, Figures

Her running between Safa and Marwa is retraced by every pilgrim on the hajj as the sa'i.

Source The Evil Eye: An Account of This Ancient and Widespread SuperstitionFrederick Thomas Elworthy
Iberia, Regions

Al-Andalus ruled much of the peninsula for centuries and made Cordoba a centre of learning.

Source Suhrawardi (Stanford Encyclopedia of Philosophy entry)Roxanne Marcotte
India, Countries

About 14 to 15% Muslim, one of the largest Muslim populations in the world by absolute number.

Source Religious Composition of the World, 2010-2020Pew Research Center

Muslim merchant communities ran from Mogadishu to Malacca by the thirteenth century, and conversion proceeded through trade and marriage rather than armies.

Source The Graves of Tarim: Genealogy and Mobility across the Indian OceanEngseng Ho
Indonesia, Countries

About 87% Muslim, overwhelmingly Sunni; the world's largest Muslim population.

Source Religious Composition of the World, 2010-2020Pew Research Center
Source International Council of Christians and Jews (Wikipedia)Wikipedia contributors
Iran, Countries

About 90 to 95% Twelver Shia Muslim, the historical heartland of Zoroastrianism before Islam.

Source Religious Composition of the World, 2010-2020Pew Research Center
Iraq, Countries

About 55 to 60% Shia Muslim and 35 to 40% Sunni Muslim.

Source Religious Composition of the World, 2010-2020Pew Research Center

The group claims Islamic legitimacy for itself; mainstream Sunni and Shia scholarship rejects the claim.

Source Longing for the Lost Caliphate: A Transregional HistoryMona Hassan
Israel, Countries

About 18% of the population is Muslim.

Source Religious Composition of the World, 2010-2020Pew Research Center
Source Terror in the Mind of God: The Global Rise of Religious Violence (Juergensmeyer)Mark Juergensmeyer
Ivory Coast, Countries

About 42 per cent of the population, concentrated in the northern regions.

Source Religious Composition of the World, 2010-2020Pew Research Center
Jordan, Countries

About 95 to 97% Sunni Muslim.

Source Religious Composition of the World, 2010-2020Pew Research Center
Kabyle, Cultures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

The demonstration that was hijacked into rioting began as a Muslim protest against the newspaper article.

Source Human Rights Watch, "The Miss World Riots: Continued Impunity for Killings in Kaduna" (2003)Human Rights Watch

Kaduna's Muslim community, whose youths responded to the Christian protest with violence, and whose adoption of Sharia criminal law was the proposal at issue.

Source Human Rights Watch, "The Miss World Riots: Continued Impunity for Killings in Kaduna" (2003)Human Rights Watch
Source KAICIID Dialogue Centre (Wikipedia)Wikipedia contributors
Kazakhstan, Countries

About 70 per cent of the population, Sunni of the Hanafi school, spread through Sufi networks including the Yasawi order at Turkistan.

Source Religious Composition of the World, 2010-2020Pew Research Center
Khiva, Cities

Its walled old town grew into one of Central Asia's most complete surviving assemblages of Islamic mosques, madrasas and mausolea.

Source Sufism: A Global HistoryNile Green

The earliest surviving Quran manuscripts are written in Kufic.

Kuwait, Countries

Islam is the religion of the state under the 1962 constitution, with a Sunni majority and a Shia minority of roughly a quarter to a third among citizens.

Source Religious Composition of the World, 2010-2020Pew Research Center
Kyrgyz, Languages

The Kyrgyz have been Muslim for centuries, and the Islamic vocabulary of the language came through Chagatai from Arabic and Persian.

Source Oral Epics of Central AsiaNora K. Chadwick and Victor Zhirmunsky
Lebanese Civil War, Wars & Conflicts

Lebanon's Sunni and Shia Muslim communities were principal parties to the war, but the war was fought across, not by, one tradition.

Source A History of Modern LebanonFawwaz Traboulsi
Lebanon, Countries

No census since 1932; widely used estimates place the population at roughly 60 to 65% Muslim, split closely between Sunni and Shia.

Source Religious Composition of the World, 2010-2020Pew Research Center
Libya, Countries

About 97 per cent Sunni Maliki; the Sanusiyya Sufi order led resistance to Italian rule and supplied the monarchy of 1951 to 1969.

Source Religious Composition of the World, 2010-2020Pew Research Center
Madagascar, Countries

A long established minority on the northwest coast, arriving through Comorian and Indian Ocean trade.

Source Religious Composition of the World, 2010-2020Pew Research Center
Malawi, Countries

About 14 per cent at the 2018 census, adopted through the nineteenth century lake trade and strongest among the Yao of the lakeshore and south.

Source Religious Composition of the World, 2010-2020Pew Research Center
Malaysia, Countries

Islam is the religion of the Federation under Article 3, and state Sharia courts hold jurisdiction over Muslims in family law and religious offences.

Source Religious Composition of the World, 2010-2020Pew Research Center
Mali, Countries

About 90 to 95% Sunni Muslim, shaped historically by Sufi brotherhoods including the Tijaniyya and Qadiriyya.

Source Religious Composition of the World, 2010-2020Pew Research Center

The rulers were Muslim, and Mansa Musa's pilgrimage of 1324 brought scholars, mosque building and Maliki law into the empire.

Source Corpus of Early Arabic Sources for West African HistoryNehemia Levtzion and J. F. P. Hopkins (eds.)
Maninka, Languages

Islam has been established in the Manding world for centuries, and the epic carries a layer of Muslim reference over older material.

Source Sundiata: An Epic of Old MaliD. T. Niane, translated by G. D. Pickett
Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors
Mary, Figures

She is the only woman named in the Quran, and is honoured in Islam as the mother of the prophet Isa.

Mauritius, Countries

About 17 per cent, largely descended from Gujarati traders and Bihari indentured labourers; the Jummah Mosque in Port Louis is the community's historic centre.

Source Religious Composition of the World, 2010-2020Pew Research Center

Brought to the sea's entire southern and eastern rim by the seventh and eighth century Arab conquests

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Morocco, Countries

Almost the entire population follows Sunni Islam of the Maliki school, with the king holding the title Commander of the Faithful and the Tijaniyya and Boutchichiya Sufi orders prominent.

Source Religious Composition of the World, 2010-2020Pew Research Center
Mozambique, Countries

About one fifth of the population, concentrated on the northern coast, where Indian Ocean trade brought Islam centuries before Portuguese rule.

Source Religious Composition of the World, 2010-2020Pew Research Center

The official religious administrative body overseeing Islamic affairs in Uzbekistan.

Source Muslim Board of Uzbekistan (institutional record)the holders' own account

The same bowl carries Quranic inscriptions cut into it long after it was made, so one object in this museum sits inside two traditions in sequence rather than one.

Source National Museum of Afghanistan (institutional record)the holders' own account
Netherlands, Countries

About 5 per cent of the population, chiefly of Turkish, Moroccan and Surinamese origin.

Source Religious Composition of the World, 2010-2020Pew Research Center
New York, Cities

The Nation of Islam's Temple Number Seven in Harlem was Malcolm X's base.

Nigeria, Countries

Roughly 45 to 50% Muslim, concentrated in the north.

Source Religious Composition of the World, 2010-2020Pew Research Center
Source There Was a Country: A Personal History of Biafra (Achebe)Chinua Achebe
Source God's War: A New History of the CrusadesChristopher Tyerman

About 33 per cent of the population, almost entirely within the ethnic Albanian and Turkish communities, with Bektashi tekkes including Arabati Baba at Tetovo.

Source Religious Composition of the World, 2010-2020Pew Research Center

The declaration speaks with esteem of Muslims, who adore the one God, and urges that past quarrels be set aside.

Source Decrees of the Ecumenical Councils, 2 volumesNorman P. Tanner (ed.)
Oman, Countries

A majority of citizens follow Ibadi Islam, the only country where it predominates, alongside Sunni and Shia Omani minorities.

Source Religious Composition of the World, 2010-2020Pew Research Center
Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors

The sultans held the guardianship of Mecca and Medina from 1517 and claimed the caliphate, which the Turkish assembly abolished in 1924.

Source Longing for the Lost Caliphate: A Transregional HistoryMona Hassan
Pakistan, Countries

About 96% Muslim, roughly 85 to 90% Sunni and 10 to 15% Shia.

Source Religious Composition of the World, 2010-2020Pew Research Center
Palestine, Countries

About 97 to 98% Sunni Muslim.

Source Religious Composition of the World, 2010-2020Pew Research Center
Partition of India, Wars & Conflicts

Muslim communities, chiefly in Punjab and Bengal, were both targets and, in the same reciprocal violence, perpetrators against Hindu and Sikh neighbors during Partition, and Pakistan was created as the partition's Muslim-majority successor state.

Source Ian Talbot and Gurharpal Singh, The Partition of India (2009)Ian Talbot and Gurharpal Singh
Pehlwani, Practices

Muslim pehlwans and their pious disciplines are central to the art's history

A courtly art with devotional strands, from Miraj imagery to Sufi poetry illustration

Philippines, Countries

About 6 per cent of the population, present since the fourteenth century and concentrated in western Mindanao and the Sulu archipelago.

Source Religious Composition of the World, 2010-2020Pew Research Center
Polygyny, Doctrines

Islamic law permits up to four wives with the condition of just treatment.

Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors
Punjabis, Cultures

Islam is the majority tradition west of the partition border in Punjab.

Source J.S. Grewal, The Sikhs of the Punjab (New Cambridge History of India II.3)J. S. Grewal
Qatar, Countries

Sunni Islam of a Hanbali and Wahhabi influenced tradition is the state religion, and the state funds the Qatar Faculty of Islamic Studies.

Source Religious Composition of the World, 2010-2020Pew Research Center

The caliphate that followed Muhammad's death in 632, under which the Quran received its authoritative written form.

Source The Prophet and the Age of the Caliphates: The Islamic Near East from the Sixth to the Eleventh CenturyHugh Kennedy
Source Reconquest and Crusade in Medieval SpainJoseph F. O'Callaghan

The Quran tells the drowning of Pharaoh, and the sea has carried African pilgrims to Jeddah for the hajj ever since.

Source The Throne of Adulis: Red Sea Wars on the Eve of IslamG. W. Bowersock
Source Religions for Peace (Wikipedia)Wikipedia contributors
Rohingya, Cultures

The Rohingya are Sunni Muslim with a strong Sufi devotional layer.

A Muslim Spiritual Assembly with a state-appointed mufti was established at Orenburg in 1788, making the empire an arbiter of Islamic orthodoxy.

Source For Prophet and Tsar: Islam and Empire in Russia and Central AsiaRobert D. Crews
Rwanda, Countries

A minority of about two per cent, which grew after 1994 partly because mosques were widely seen to have sheltered people during the genocide.

Source Religious Composition of the World, 2010-2020Pew Research Center

State religion; about 93% Sunni and 5 to 6% Shia, home to Mecca and Medina.

Source Religious Composition of the World, 2010-2020Pew Research Center
Source God's War: A New History of the CrusadesChristopher Tyerman
Source War of Visions: Conflict of Identities in the Sudan (Deng)Francis M. Deng

The tradition's liturgical, scriptural or ancestral language belongs to this family.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Senegal, Countries

About 96 per cent of the population, organised through the Tijaniyya centred on Tivaouane and Kaolack and the Mouridiyya centred on Touba.

Source Religious Composition of the World, 2010-2020Pew Research Center
Source God's War: A New History of the CrusadesChristopher Tyerman
Sikh-Mughal Wars, Wars & Conflicts

The Mughal Empire's ruling dynasty and state administration were Islamic; several of the conflict's flashpoints, including both Gurus' executions, are read in the traditional and much of the general literature as acts of religious enforcement by that Islamic state authority against the Sikh faith.

Source J.S. Grewal, The Sikhs of the Punjab (New Cambridge History of India II.3)J. S. Grewal
Silat, Practices

Many, not all, lineages are explicitly Islamic; spiritual framing varies by school

Singapore, Countries

About 15 per cent of the population, chiefly the Malay community served by mosques administered under the Islamic Religious Council.

Source Religious Composition of the World, 2010-2020Pew Research Center
Source God's War: A New History of the CrusadesChristopher Tyerman

State religion of the ruling and scholarly elite, most systematically under Askia Muhammad.

Source Timbuktu and the Songhay Empire: Al-Sadi's Tarikh al-Sudan down to 1613 and other Contemporary DocumentsJohn O. Hunwick (translator and editor)
South Sudan, Countries

A minority of roughly six per cent, mainly in the towns and along the border with Sudan.

Source Religious Composition of the World, 2010-2020Pew Research Center

Mosques, madrasas and Islamic courts were closed across Central Asia and the Caucasus, and practice continued largely outside the registered structures.

Source Religion and the Cold WarDianne Kirby (editor)
Sudan, Countries

Predominantly Sunni, organised through the Khatmiyya and Ansar Sufi brotherhoods, whose leading families are also political dynasties.

Source Religious Composition of the World, 2010-2020Pew Research Center
Suriname, Countries

About 14 per cent of the population, the highest share of any country in the western hemisphere, drawn from both Indian and Javanese indentureship.

Source Religious Composition of the World, 2010-2020Pew Research Center
Switzerland, Countries

About 5 per cent of the population, largely of Balkan and Turkish origin.

Source Religious Composition of the World, 2010-2020Pew Research Center
Syria, Countries

Before 2011, roughly 74% Sunni Muslim with an 11% Alawite minority.

Source Religious Composition of the World, 2010-2020Pew Research Center

Governs in the name of its own interpretation of Islamic law.

Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors
Tanzania, Countries

Roughly 35 per cent nationally and almost the entire population of Zanzibar, an inheritance of Swahili coastal Islam and Omani rule.

Source Religious Composition of the World, 2010-2020Pew Research Center

Muslim residents, businesses and places of worship were the systematic target of the January 1993 violence in particular, the Srikrishna Commission's own central finding.

Source Report of the Srikrishna Commission of Inquiry into the Riots at Mumbai, December 1992 and January 1993Justice B.N. Srikrishna, Commission of Inquiry

Muslim worshippers gathered for Ramadan dawn prayers were the massacre's target, killed inside the Ibrahimi Mosque hall of the shared shrine.

Source Brother Against Brother: Violence and Extremism in Israeli Politics from Altalena to the Rabin AssassinationEhud Sprinzak
Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors

The demolished structure was a mosque, and Muslim communities and property across India bore the heaviest losses of the nationwide riots that followed.

Source Report of the Liberhan Ayodhya Commission of InquiryJustice Manmohan Singh Liberhan (Commission of Inquiry)

The amendment turns on a legal definition of Muslim identity rather than affirming Islam itself.

Source Constitution (Second Amendment) Act, 1974 (Pakistan)National Assembly of Pakistan
Source God's War: A New History of the CrusadesChristopher Tyerman

Mosques in the northwest were closed and in places destroyed.

Source From Fatwa to Jihad: The Rushdie Affair and Its LegacyKenan Malik

The Quran gives the account of the garden and the fall, and uses the same word of it that it uses of the paradise to come.

Source Reform in the Ottoman Empire, 1856-1876Roderic H. Davison
Source Ibn Taymiyya (Makers of the Muslim World)Jon Hoover
The Sabians, Religions

The Quran names the Sabians beside Jews and Christians, which is why the identification carried legal weight under Muslim rule.

Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)

A 2005 ruling in which scholars from Sunni, Shia and Ibadi Islam recognised one another's schools as valid.

Source The Amman MessageRoyal Aal al-Bayt Institute for Islamic Thought

Islam affirms the conception of Jesus without a father while rejecting the sonship that Christian doctrine draws from it.

The wider religion within which this is an intra-Islamic dispute over practice, not a persecution of Islam by an outside actor; both the demolishing Wahhabi movement and the mourning Shia and Sunni communities are Muslim.

Source Jannat al-Baqi (Wikipedia)
Source Held in Trust: Waqf in the Islamic WorldPascale Ghazaleh (ed.)
Source God's War: A New History of the CrusadesChristopher Tyerman

A state museum in a former palace, not a mosque. Its Chamber of the Sacred Relics keeps objects venerated in Islam that the Ottoman sultans gathered as guardians of the holy cities.

Source Chamber of the Sacred Relics, Topkapi Palace Museum, Istanbulthe holders' own account

About 5 per cent of the population; the Muharram observance known locally as Hosay has been shared across religious lines since the nineteenth century.

Source Religious Composition of the World, 2010-2020Pew Research Center
Tunisia, Countries

About 99% Sunni Muslim; the Great Mosque of Kairouan is considered a foundational center of Islamic learning in North Africa.

Source Religious Composition of the World, 2010-2020Pew Research Center
Turkey, Countries

About 96 to 99% Muslim, Sunni Hanafi majority with a substantial Alevi minority.

Source Religious Composition of the World, 2010-2020Pew Research Center

The tradition's liturgical, scriptural or ancestral language belongs to this family.

Uganda, Countries

About 14 per cent of the population, present since nineteenth century trade contacts with the Swahili coast.

Source Religious Composition of the World, 2010-2020Pew Research Center
Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors

The dynasty gave Islam its first monumental public form, in Arabic administration, imageless coinage and the Dome of the Rock.

Source The Prophet and the Age of the Caliphates: The Islamic Near East from the Sixth to the Eleventh CenturyHugh Kennedy

The official religion; Abu Dhabi hosted the 2019 Document on Human Fraternity and opened the Abrahamic Family House in 2023.

Source Religious Composition of the World, 2010-2020Pew Research Center
Source United Religions Initiative (Wikipedia)Wikipedia contributors
Uttar Pradesh, Regions

Deoband and the Nadwatul Ulama at Lucknow shaped modern South Asian Islam.

Uzbekistan, Countries

About 96% Sunni Muslim of the Hanafi school.

Source Religious Composition of the World, 2010-2020Pew Research Center
Source World Congress of Faiths (Wikipedia)Wikipedia contributors
Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors
Yemen, Countries

Almost the entire population, divided between a Shafii Sunni majority and Zaydi Shia communities in the northern highlands.

Source Religious Composition of the World, 2010-2020Pew Research Center

Conducted

Source China's Muslim Hui Community: Migration, Settlement and SectsMichael Dillon
Source The Maitatsine Risings in Nigeria 1980 to 85: A Revolt of the DisinheritedElizabeth Isichei
Source Against Lord and State: Religion and Peasant Uprisings in Malabar, 1836 to 1921K. N. Panikkar
Source The Chinese Sultanate: Islam, Ethnicity, and the Panthay Rebellion in Southwest China, 1856-1873David G. Atwill
Source Final Report of the Presidential Commission of Inquiry on the Easter Sunday AttacksPresidential Commission of Inquiry on the Easter Attacks, Government of Sri Lanka

Derived from This

Din-i-Ilahi, Religions

Akbar and the great majority of the Din-i-Ilahi's courtier following were formally Muslim; the order layered a personal discipleship and comparative ethic on top of that base rather than replacing it wholesale.

Founded By

Muhammad, Figures
Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)

Holidays Observed

Friday (Yawm al-Jumu'ah) is the day of congregational prayer in Islam; the noon Jumu'ah prayer at the mosque is obligatory for Muslim men.

Source The Encyclopaedia of Islam, 2nd editionP. Bearman, Th. Bianquis, C. E. Bosworth, E. van Donzel and W. P. Heinrichs (eds.)

Objects and Practices of This Tradition

Source Wikidata: 1. Al-Fatiha
Source Wikidata: 10. Yunus
Source Wikidata: 100. Al-Adiyat
Source Wikidata: 101. Al-Qaria
Source Wikidata: 102. At-Takathur
Source Wikidata: 103. Al-Asr
Source Wikidata: 104. Al-Humaza
Source Wikidata: 105. Al-Fil
Source Wikidata: 106. Quraysh
Source Wikidata: 107. Al-Maun
Source Wikidata: 108. Al-Kawthar
Source Wikidata: 109. Al-Kafirun
Source Wikidata: 11. Hud
Source Wikidata: 110. An-Nasr
Source Wikidata: 111. Al-Masad
Source Wikidata: 112. Al-Ikhlas
Source Wikidata: 113. Al-Falaq
Source Wikidata: 114. An-Nas
Source Wikidata: 12. Yusuf
Source Wikidata: 13. Ar-Rad
Source Wikidata: 14. Ibrahim
Source Wikidata: 15. Al-Hijr
Source Wikidata: 16. An-Nahl
Source Wikidata: 17. Al-Isra
Source Wikidata: 18. Al-Kahf
Source Wikidata: 19. Maryam

The agitation was organized by Muslim religious parties under an explicitly Islamic banner, demanding Ahmadis be declared outside the fold of Islam by law; this edge connects that organizing identity to the riots without asserting the violence as Islam's own position, since the Munir Report itself found no consensus even among the testifying ulema on the theological question the agitation claimed to settle.

Source Report of the Court of Inquiry into the Punjab Disturbances of 1953Justice Muhammad Munir and Justice M.R. Kayani, Court of Inquiry
Source Wikidata: 2. Al-Baqara
Source Wikidata: 20. Ta-Ha
Source Wikidata: 21. Al-Anbiya
Source Wikidata: 22. Al-Hajj
Source Wikidata: 23. Al-Muminun
Source Wikidata: 24. An-Nur
Source Wikidata: 25. Al-Furqan
Source Wikidata: 26. Ash-Shuara
Source Wikidata: 27. An-Naml
Source Wikidata: 28. Al-Qasas
Source Wikidata: 29. Al-Ankabut
Source Wikidata: 3. Al-i-Imran
Source Wikidata: 30. Ar-Rum
Source Wikidata: 31. Luqman
Source Wikidata: 32. As-Sajda
Source Wikidata: 33. Al-Ahzab
Source Wikidata: 34. Saba
Source Wikidata: 35. Fatir
Source Wikidata: 36. Ya-Sin
Source Wikidata: 37. As-Saffat
Source Wikidata: 38. Sad
Source Wikidata: 39. Az-Zumar
Source Wikidata: 4. An-Nisa
Source Wikidata: 40. Ghafir
Source Wikidata: 41. Fussilat
Source Wikidata: 42. Ash-Shura
Source Wikidata: 43. Az-Zukhruf
Source Wikidata: 44. Ad-Dukhan
Source Wikidata: 45. Al-Jathiya
Source Wikidata: 46. Al-Ahqaf
Source Wikidata: 47. Muhammad
Source Wikidata: 48. Al-Fath
Source Wikidata: 49. Al-Hujurat
Source Wikidata: 5. Al-Maida
Source Wikidata: 50. Qaf
Source Wikidata: 51. Adh-Dhariyat
Source Wikidata: 52. At-Tur
Source Wikidata: 53. An-Najm
Source Wikidata: 54. Al-Qamar
Source Wikidata: 55. Ar-Rahman
Source Wikidata: 56. Al-Waqia
Source Wikidata: 57. Al-Hadid
Source Wikidata: 58. Al-Mujadila
Source Wikidata: 59. Al-Hashr
Source Wikidata: 6. Al-Anam
Source Wikidata: 60. Al-Mumtahana
Source Wikidata: 61. As-Saff
Source Wikidata: 62. Al-Jumua
Source Wikidata: 63. Al-Munafiqun
Source Wikidata: 64. At-Taghabun
Source Wikidata: 65. At-Talaq
Source Wikidata: 66. At-Tahrim
Source Wikidata: 67. Al-Mulk
Source Wikidata: 68. Al-Qalam
Source Wikidata: 69. Al-Haqqa
Source Wikidata: 7. Al-Araf
Source Wikidata: 70. Al-Maarij
Source Wikidata: 71. Nuh
Source Wikidata: 72. Al-Jinn
Source Wikidata: 73. Al-Muzzammil
Source Wikidata: 74. Al-Muddaththir
Source Wikidata: 75. Al-Qiyama
Source Wikidata: 76. Al-Insan
Source Wikidata: 77. Al-Mursalat
Source Wikidata: 78. An-Naba
Source Wikidata: 79. An-Naziat
Source Wikidata: 8. Al-Anfal
Source Wikidata: 80. Abasa
Source Wikidata: 81. At-Takwir
Source Wikidata: 82. Al-Infitar
Source Wikidata: 83. Al-Mutaffifin
Source Wikidata: 84. Al-Inshiqaq
Source Wikidata: 85. Al-Buruj
Source Wikidata: 86. At-Tariq
Source Wikidata: 87. Al-Ala
Source Wikidata: 88. Al-Ghashiya
Source Wikidata: 89. Al-Fajr
Source Wikidata: 9. At-Tawba
Source Wikidata: 90. Al-Balad
Source Wikidata: 91. Ash-Shams
Source Wikidata: 92. Al-Layl
Source Wikidata: 93. Ad-Duha
Source Wikidata: 94. Ash-Sharh
Source Wikidata: 95. At-Tin
Source Wikidata: 96. Al-Alaq
Source Wikidata: 97. Al-Qadr
Source Wikidata: 98. Al-Bayyina
Source The Qur'an
Source Wikidata: 99. Az-Zalzala

Authored and signed exclusively by Muslim scholars, clerics and intellectuals.

Source The ACW Document, A Common Word Between Us and YouRoyal Aal al-Bayt Institute for Islamic Thought
Abu Bakr, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Encyclopaedia of Islam (Brill), 2nd and 3rd editionsP. Bearman et al. (eds.)
Abu Talib, Figures
Source Encyclopaedia of Islam (Brill), 2nd and 3rd editionsP. Bearman et al. (eds.)
Source The Oxford Dictionary of World ReligionsJohn Bowker (ed.)
Source Prayer in Islamic Thought and PracticeMarion Holmes Katz
Adl, Doctrines
Source Encyclopaedia of Islam (Brill), 2nd and 3rd editionsP. Bearman et al. (eds.)

Sirhindi wrote and taught as a Sunni Sufi scholar within Islam.

Source Mystical Dimensions of IslamAnnemarie Schimmel
Source The Sufi Orders in IslamJ. Spencer Trimingham
Source Encyclopaedia of Islam (Brill), 2nd and 3rd editionsP. Bearman et al. (eds.)
Al-Azhar, Sacred Sites
Source The Rise of Colleges: Institutions of Learning in Islam and the WestGeorge Makdisi
Source The Encyclopaedia of Islam, 2nd editionP. Bearman, Th. Bianquis, C. E. Bosworth, E. van Donzel and W. P. Heinrichs (eds.)
Alchemy, Disciplines

Islamic scholars carried alchemy from Alexandria to Europe and gave it much of its vocabulary, alkali, alembic and elixir, through figures such as Jabir ibn Hayyan; it was pursued privately by learned men and never held any standing in Islamic law or worship.

Source Psychology and AlchemyC.G. Jung
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Alevism, Denominations

Why this is disputed. Turkish state institutions and much of the Alevi communitys own self understanding place Alevism within Islam, tracing its roots to Shia veneration of Ali, Sufi mysticism and older Anatolian folk tradition. Scholarship on the community, including the study cited here, treats that classification itself as historically contested: Alevi worship in the cemevi rather than the mosque, and its absence of the five daily prayers, the Ramadan fast and the hajj in their standard forms, lead some scholars to read Alevi Islam as a category actively constructed and negotiated rather than simply inherited.

Source Writing Religion: The Making of Turkish Alevi IslamMarkus Dressler
Source Encyclopaedia Britannica: Verified Biographies (online academic reference)Encyclopaedia Britannica editors
Al-Fatiha, Prayers
Source The Quran, Sacred Books of the East, volumes 6 and 9E. H. Palmer (translator)
Source Islamic Creeds: A SelectionW. Montgomery Watt
Al-Ghazali, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Ali, Figures
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source An Introduction to Shi'i Islam: The History and Doctrines of Twelver Shi'ismMoojan Momen
Source Encyclopaedia of Islam (Brill), 2nd and 3rd editionsP. Bearman et al. (eds.)
Source Encyclopaedia of Islam (Brill), 2nd and 3rd editionsP. Bearman et al. (eds.)
Source Encyclopaedia of Islam (Brill), 2nd and 3rd editionsP. Bearman et al. (eds.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source Al-MuwattaMalik ibn Anas
Source Encyclopaedia of Islam (Brill), 2nd and 3rd editionsP. Bearman et al. (eds.)
Amen, Mantras

Derived from the tradition recorded on the mantra, Judaism, Christianity and Islam.

Source Sufi Martyrs of Love: The Chishti Order in South Asia and BeyondCarl W. Ernst and Bruce B. Lawrence
Sources
1. The Oxford Dictionary of World Religions
John Bowker (ed.), Oxford University Press, 1997
  • s.v. Islam
  • Originated In: Hejaz, Stored origin-place property on this entity, cited to this source: The Hijaz, in western Arabia: Mecca and Medina
View the Source
2. Islamic Creeds: A Selection
W. Montgomery Watt, Edinburgh University Press, 1994View the Source
3. Sahih al-Bukhari
Muhammad al-Bukhari
  • Kitab al-Wasaya, the hadith of the seven destroyers (as-sab al-mubiqat)
  • Objects and Practices of This Tradition: Aqiqah
View the Source
4. The History of the Prohibition of Interest (The Review of Religions)
The Review of ReligionsArticle body, quoting Quran 30:40
Quote, Article body, quoting Quran 30:40
Whatever you lay out at interest that it may increase the wealth of the people, it does not increase in the sight of Allah.
View the Source
5. Polygyny in Islam (IslamQA.info, answer 14022)
IslamQA.infoAnswer 14022
Quote, Answer 14022
A man is permitted to marry one, two, three or four wives, in the sense that he may have this number of wives at one time.
View the Source
6. How Does Islamic Law Address Same-Sex Relations? (SeekersGuidance, 2024)
Shaykh Irshaad Sedick, SeekersGuidance, 2024the stated position on sexuality, classical school positions on same-sex actsView the Source
7. Religious Composition of the World, 2010-2020
Pew Research Center, Pew Research Center, 20252010-2020 series
Quote, 2010-2020 series
Muslims 1.7 billion in 2010 to 2.0 billion in 2020, 24 to 26 per cent of the world population.
View the Source
8. Wikipedia, Mecca (source)
Wikipedia contributors, Wikipedia
9. Quran, Surah At-Tawbah 9:60
Quran.comSurah At-Tawbah 9:60
Quote, Surah At-Tawbah 9:60
Alms-tax is only for the poor and the needy, for those employed to administer it, for those whose hearts are attracted to the faith, for freeing slaves, for those in debt, for Allah's cause, and for needy travellers. This is an obligation from Allah. And Allah is All-Knowing, All-Wise.
View the Source
10. International Religious Freedom Report
United States Department of State, Office of International Religious Freedom, US Department of State, 2023View the Source
11. Countries with the Most Muslims & Global Muslim Population Change, 2010-2020
Pew Research Center, 2025View the Source
12. The Future of the Global Muslim Population
Pew Research Center, 2011View the Source
13. Wikipedia: Islam
Wikipedialead paragraph
Quote, lead paragraph
Islam is an Abrahamic religion based on the Quran and the teachings of Muhammad.
View the Source
The Art of Reciting the Quran: The Recited Book in the Life of Egypt
Kristina Nelson, University of Texas Press, 1985
The Hajj: The Muslim Pilgrimage to Mecca and the Holy Places
F. E. Peters, Princeton University Press, 1994View the Source
The Qur'an
  • Quran 1:1, Surat al-Fatiha, opening verse (https://quran.com/al-fatiha)
    In the Name of Allah, the Most Compassionate, Most Merciful.
  • Objects and Practices of This Tradition: Ayat al-Kursi (The Throne Verse), Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Ayat an-Nur (The Verse of Light), Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
View the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. IslamView the Source
Al-Ghazali's Philosophical Theology
Frank Griffel, Oxford University Press, 2009View the Source
The Mourides of Senegal: The Political and Economic Organization of an Islamic Brotherhood
Donal B. Cruise O'Brien, Oxford, Clarendon Press (Oxford Studies in African Affairs), 1971View the Source
God's War: A New History of the Crusades
Christopher Tyerman, The Belknap Press of Harvard University Press, 2006
  • Associated With: Sixth Crusade
  • Associated With: Seventh Crusade
  • Associated With: Eighth Crusade
  • Associated With: Ninth Crusade
The Prophet and the Age of the Caliphates: The Islamic Near East from the Sixth to the Eleventh Century
Hugh Kennedy, Routledge, 2016
  • Objects and Practices of This Tradition: Second Fitna
  • Objects and Practices of This Tradition: Third Fitna
  • Objects and Practices of This Tradition: Fourth Fitna
View the Source
The Great Arab Conquests: How the Spread of Islam Changed the World We Live In
Hugh Kennedy, Da Capo Press, 2007
  • Objects and Practices of This Tradition: Muslim Conquest of the Levant
  • Objects and Practices of This Tradition: Muslim Conquest of Persia
  • Objects and Practices of This Tradition: Muslim Conquest of Egypt
  • Objects and Practices of This Tradition: Muslim Conquest of North Africa
  • Objects and Practices of This Tradition: Muslim Conquest of Iberia
Folio from an Unidentified Text, the Angel Israfil, accession S1986.219 (Arthur M. Sackler Gallery, Smithsonian National Museum of Asian Art)
Smithsonian National Museum of Asian Art, Arthur M. Sackler GalleryObjects and Practices of This Tradition: Folio from an Unidentified Text, the Angel Israfil (Arthur M. Sackler Gallery, S1986.219), accession S1986.219View the Source
Riyad as-Salihin, Chapter 365: The Prohibition of Wearing Saffron-Colored Dress
Compiled by Imam al-Nawawi; hadith from Sahih al-Bukhari and Sahih MuslimObjects and Practices of This Tradition: SaffronView the Source
Ultimate Guide to Frankincense: Royal Hojari, Olibanum, and Luban Explained
KohzenObjects and Practices of This Tradition: FrankincenseView the Source
The Encyclopaedia of Islam, 2nd edition
P. Bearman, Th. Bianquis, C. E. Bosworth, E. van Donzel and W. P. Heinrichs (eds.), Brill, 2005Objects and Practices of This Tradition: Islamic (Hijri) CalendarView the Source
The Clash Within: Democracy, Religious Violence, and India's Future
Martha C. Nussbaum, Belknap Press of Harvard University Press, 2007Opposed By: 2002 Gujarat Violence
Wages of Violence: Naming and Identity in Postcolonial Bombay
Thomas Blom Hansen, Princeton University Press, 2001Opposed By: The 1992-93 Bombay RiotsView the Source
China's Muslim Hui Community: Migration, Settlement and Sects
Michael Dillon, Curzon Press, 1999Conducted: Dungan Revolt (1862 to 1877)
The Maitatsine Risings in Nigeria 1980 to 85: A Revolt of the Disinherited
Elizabeth Isichei, Journal of Religion in Africa (Brill), Volume 17, Issue 3, 1987Conducted: Maitatsine Risings
The Chinese Sultanate: Islam, Ethnicity, and the Panthay Rebellion in Southwest China, 1856-1873
David G. Atwill, Stanford University Press, 2005Conducted: Panthay Rebellion
Against Lord and State: Religion and Peasant Uprisings in Malabar, 1836 to 1921
K. N. Panikkar, Oxford University Press, 1989Conducted: Moplah (Malabar) Rebellion
Final Report of the Presidential Commission of Inquiry on the Easter Sunday Attacks
Presidential Commission of Inquiry on the Easter Attacks, Government of Sri Lanka, Government of Sri Lanka, 2021Conducted: The 2019 Sri Lanka Easter Sunday Bombings
The Action Phase of the 1915 Riots
Charles S. Blackton, The Journal of Asian Studies, volume 29, issue 2, 1970Opposed By: 1915 Sinhalese Muslim Riots
Report of the Liberhan Ayodhya Commission of Inquiry
Justice Manmohan Singh Liberhan (Commission of Inquiry), Government of India, Ministry of Home Affairs, 2009Opposed By: The Babri Masjid Demolition and 1992 Nationwide Riots
Brother Against Brother: Violence and Extremism in Israeli Politics from Altalena to the Rabin Assassination
Ehud Sprinzak, Free Press, 1999Opposed By: The 1994 Cave of the Patriarchs Massacre
Burma: Satellite Images Detail Destruction in Meiktila
Human Rights Watch, Human Rights Watch, 2013Opposed By: The 2013 Meiktila RiotsView the Source
Communalism and Sexual Violence in India: The Politics of Gender, Ethnicity and Conflict
Megha Kumar, I.B. Tauris, 2016Opposed By: 1969 Ahmedabad Riots
Wikidata: 1. Al-Fatiha
Objects and Practices of This Tradition: 1. Al-Fatiha, introView the Source
Wikidata: 2. Al-Baqara
Objects and Practices of This Tradition: 2. Al-Baqara, introView the Source
Wikidata: 3. Al-i-Imran
Objects and Practices of This Tradition: 3. Al-i-Imran, introView the Source
Wikidata: 4. An-Nisa
Objects and Practices of This Tradition: 4. An-Nisa, introView the Source
Wikidata: 5. Al-Maida
Objects and Practices of This Tradition: 5. Al-Maida, introView the Source
Wikidata: 6. Al-Anam
Objects and Practices of This Tradition: 6. Al-Anam, introView the Source
Wikidata: 7. Al-Araf
Objects and Practices of This Tradition: 7. Al-Araf, introView the Source
Wikidata: 8. Al-Anfal
Objects and Practices of This Tradition: 8. Al-Anfal, introView the Source
Wikidata: 9. At-Tawba
Objects and Practices of This Tradition: 9. At-Tawba, introView the Source
Wikidata: 10. Yunus
Objects and Practices of This Tradition: 10. Yunus, introView the Source
Wikidata: 11. Hud
Objects and Practices of This Tradition: 11. Hud, introView the Source
Wikidata: 12. Yusuf
Objects and Practices of This Tradition: 12. Yusuf, introView the Source
Wikidata: 13. Ar-Rad
Objects and Practices of This Tradition: 13. Ar-Rad, introView the Source
Wikidata: 14. Ibrahim
Objects and Practices of This Tradition: 14. Ibrahim, introView the Source
Wikidata: 15. Al-Hijr
Objects and Practices of This Tradition: 15. Al-Hijr, introView the Source
Wikidata: 16. An-Nahl
Objects and Practices of This Tradition: 16. An-Nahl, introView the Source
Wikidata: 17. Al-Isra
Objects and Practices of This Tradition: 17. Al-Isra, introView the Source
Wikidata: 18. Al-Kahf
Objects and Practices of This Tradition: 18. Al-Kahf, introView the Source
Wikidata: 19. Maryam
Objects and Practices of This Tradition: 19. Maryam, introView the Source
Wikidata: 20. Ta-Ha
Objects and Practices of This Tradition: 20. Ta-Ha, introView the Source
Wikidata: 21. Al-Anbiya
Objects and Practices of This Tradition: 21. Al-Anbiya, introView the Source
Wikidata: 22. Al-Hajj
Objects and Practices of This Tradition: 22. Al-Hajj, introView the Source
Wikidata: 23. Al-Muminun
Objects and Practices of This Tradition: 23. Al-Muminun, introView the Source
Wikidata: 24. An-Nur
Objects and Practices of This Tradition: 24. An-Nur, introView the Source
Wikidata: 25. Al-Furqan
Objects and Practices of This Tradition: 25. Al-Furqan, introView the Source
Wikidata: 26. Ash-Shuara
Objects and Practices of This Tradition: 26. Ash-Shuara, introView the Source
Wikidata: 27. An-Naml
Objects and Practices of This Tradition: 27. An-Naml, introView the Source
Wikidata: 28. Al-Qasas
Objects and Practices of This Tradition: 28. Al-Qasas, introView the Source
Wikidata: 29. Al-Ankabut
Objects and Practices of This Tradition: 29. Al-Ankabut, introView the Source
Wikidata: 30. Ar-Rum
Objects and Practices of This Tradition: 30. Ar-Rum, introView the Source
Wikidata: 31. Luqman
Objects and Practices of This Tradition: 31. Luqman, introView the Source
Wikidata: 32. As-Sajda
Objects and Practices of This Tradition: 32. As-Sajda, introView the Source
Wikidata: 33. Al-Ahzab
Objects and Practices of This Tradition: 33. Al-Ahzab, introView the Source
Wikidata: 34. Saba
Objects and Practices of This Tradition: 34. Saba, introView the Source
Wikidata: 35. Fatir
Objects and Practices of This Tradition: 35. Fatir, introView the Source
Wikidata: 36. Ya-Sin
Objects and Practices of This Tradition: 36. Ya-Sin, introView the Source
Wikidata: 37. As-Saffat
Objects and Practices of This Tradition: 37. As-Saffat, introView the Source
Wikidata: 38. Sad
Objects and Practices of This Tradition: 38. Sad, introView the Source
Wikidata: 39. Az-Zumar
Objects and Practices of This Tradition: 39. Az-Zumar, introView the Source
Wikidata: 40. Ghafir
Objects and Practices of This Tradition: 40. Ghafir, introView the Source
Wikidata: 41. Fussilat
Objects and Practices of This Tradition: 41. Fussilat, introView the Source
Wikidata: 42. Ash-Shura
Objects and Practices of This Tradition: 42. Ash-Shura, introView the Source
Wikidata: 43. Az-Zukhruf
Objects and Practices of This Tradition: 43. Az-Zukhruf, introView the Source
Wikidata: 44. Ad-Dukhan
Objects and Practices of This Tradition: 44. Ad-Dukhan, introView the Source
Wikidata: 45. Al-Jathiya
Objects and Practices of This Tradition: 45. Al-Jathiya, introView the Source
Wikidata: 46. Al-Ahqaf
Objects and Practices of This Tradition: 46. Al-Ahqaf, introView the Source
Wikidata: 47. Muhammad
Objects and Practices of This Tradition: 47. Muhammad, introView the Source
Wikidata: 48. Al-Fath
Objects and Practices of This Tradition: 48. Al-Fath, introView the Source
Wikidata: 49. Al-Hujurat
Objects and Practices of This Tradition: 49. Al-Hujurat, introView the Source
Wikidata: 50. Qaf
Objects and Practices of This Tradition: 50. Qaf, introView the Source
Wikidata: 51. Adh-Dhariyat
Objects and Practices of This Tradition: 51. Adh-Dhariyat, introView the Source
Wikidata: 52. At-Tur
Objects and Practices of This Tradition: 52. At-Tur, introView the Source
Wikidata: 53. An-Najm
Objects and Practices of This Tradition: 53. An-Najm, introView the Source
Wikidata: 54. Al-Qamar
Objects and Practices of This Tradition: 54. Al-Qamar, introView the Source
Wikidata: 55. Ar-Rahman
Objects and Practices of This Tradition: 55. Ar-Rahman, introView the Source
Wikidata: 56. Al-Waqia
Objects and Practices of This Tradition: 56. Al-Waqia, introView the Source
Wikidata: 57. Al-Hadid
Objects and Practices of This Tradition: 57. Al-Hadid, introView the Source
Wikidata: 58. Al-Mujadila
Objects and Practices of This Tradition: 58. Al-Mujadila, introView the Source
Wikidata: 59. Al-Hashr
Objects and Practices of This Tradition: 59. Al-Hashr, intro
Wikidata: 60. Al-Mumtahana
Objects and Practices of This Tradition: 60. Al-Mumtahana, introView the Source
Wikidata: 61. As-Saff
Objects and Practices of This Tradition: 61. As-Saff, introView the Source
Wikidata: 62. Al-Jumua
Objects and Practices of This Tradition: 62. Al-Jumua, introView the Source
Wikidata: 63. Al-Munafiqun
Objects and Practices of This Tradition: 63. Al-Munafiqun, introView the Source
Wikidata: 64. At-Taghabun
Objects and Practices of This Tradition: 64. At-Taghabun, introView the Source
Wikidata: 65. At-Talaq
Objects and Practices of This Tradition: 65. At-Talaq, introView the Source
Wikidata: 66. At-Tahrim
Objects and Practices of This Tradition: 66. At-Tahrim, introView the Source
Wikidata: 67. Al-Mulk
Objects and Practices of This Tradition: 67. Al-Mulk, introView the Source
Wikidata: 68. Al-Qalam
Objects and Practices of This Tradition: 68. Al-Qalam, introView the Source
Wikidata: 69. Al-Haqqa
Objects and Practices of This Tradition: 69. Al-Haqqa, introView the Source
Wikidata: 70. Al-Maarij
Objects and Practices of This Tradition: 70. Al-Maarij, introView the Source
Wikidata: 71. Nuh
Objects and Practices of This Tradition: 71. Nuh, introView the Source
Wikidata: 72. Al-Jinn
Objects and Practices of This Tradition: 72. Al-Jinn, introView the Source
Wikidata: 73. Al-Muzzammil
Objects and Practices of This Tradition: 73. Al-Muzzammil, introView the Source
Wikidata: 74. Al-Muddaththir
Objects and Practices of This Tradition: 74. Al-Muddaththir, introView the Source
Wikidata: 75. Al-Qiyama
Objects and Practices of This Tradition: 75. Al-Qiyama, introView the Source
Wikidata: 76. Al-Insan
Objects and Practices of This Tradition: 76. Al-Insan, introView the Source
Wikidata: 77. Al-Mursalat
Objects and Practices of This Tradition: 77. Al-Mursalat, introView the Source
Wikidata: 78. An-Naba
Objects and Practices of This Tradition: 78. An-Naba, introView the Source
Wikidata: 79. An-Naziat
Objects and Practices of This Tradition: 79. An-Naziat, introView the Source
Wikidata: 80. Abasa
Objects and Practices of This Tradition: 80. Abasa, introView the Source
Wikidata: 81. At-Takwir
Objects and Practices of This Tradition: 81. At-Takwir, introView the Source
Wikidata: 82. Al-Infitar
Objects and Practices of This Tradition: 82. Al-Infitar, introView the Source
Wikidata: 83. Al-Mutaffifin
Objects and Practices of This Tradition: 83. Al-Mutaffifin, introView the Source
Wikidata: 84. Al-Inshiqaq
Objects and Practices of This Tradition: 84. Al-Inshiqaq, introView the Source
Wikidata: 85. Al-Buruj
Objects and Practices of This Tradition: 85. Al-Buruj, introView the Source
Wikidata: 86. At-Tariq
Objects and Practices of This Tradition: 86. At-Tariq, introView the Source
Wikidata: 87. Al-Ala
Objects and Practices of This Tradition: 87. Al-Ala, introView the Source
Wikidata: 88. Al-Ghashiya
Objects and Practices of This Tradition: 88. Al-Ghashiya, introView the Source
Wikidata: 89. Al-Fajr
Objects and Practices of This Tradition: 89. Al-Fajr, introView the Source
Wikidata: 90. Al-Balad
Objects and Practices of This Tradition: 90. Al-Balad, introView the Source
Wikidata: 91. Ash-Shams
Objects and Practices of This Tradition: 91. Ash-Shams, introView the Source
Wikidata: 92. Al-Layl
Objects and Practices of This Tradition: 92. Al-Layl, introView the Source
Wikidata: 93. Ad-Duha
Objects and Practices of This Tradition: 93. Ad-Duha, introView the Source
Wikidata: 94. Ash-Sharh
Objects and Practices of This Tradition: 94. Ash-Sharh, introView the Source
Wikidata: 95. At-Tin
Objects and Practices of This Tradition: 95. At-Tin, introView the Source
Wikidata: 96. Al-Alaq
Objects and Practices of This Tradition: 96. Al-Alaq, introView the Source
Wikidata: 97. Al-Qadr
Objects and Practices of This Tradition: 97. Al-Qadr, introView the Source
Wikidata: 98. Al-Bayyina
Objects and Practices of This Tradition: 98. Al-Bayyina, introView the Source
Wikidata: 99. Az-Zalzala
Objects and Practices of This Tradition: 99. Az-Zalzala, introView the Source
Wikidata: 100. Al-Adiyat
Objects and Practices of This Tradition: 100. Al-Adiyat, introView the Source
Wikidata: 101. Al-Qaria
Objects and Practices of This Tradition: 101. Al-Qaria, introView the Source
Wikidata: 102. At-Takathur
Objects and Practices of This Tradition: 102. At-Takathur, introView the Source
Wikidata: 103. Al-Asr
Objects and Practices of This Tradition: 103. Al-Asr, introView the Source
Wikidata: 104. Al-Humaza
Objects and Practices of This Tradition: 104. Al-Humaza, introView the Source
Wikidata: 105. Al-Fil
Objects and Practices of This Tradition: 105. Al-Fil, introView the Source
Wikidata: 106. Quraysh
Objects and Practices of This Tradition: 106. Quraysh, introView the Source
Wikidata: 107. Al-Maun
Objects and Practices of This Tradition: 107. Al-Maun, introView the Source
Wikidata: 108. Al-Kawthar
Objects and Practices of This Tradition: 108. Al-Kawthar, introView the Source
Wikidata: 109. Al-Kafirun
Objects and Practices of This Tradition: 109. Al-Kafirun, introView the Source
Wikidata: 110. An-Nasr
Objects and Practices of This Tradition: 110. An-Nasr, introView the Source
Wikidata: 111. Al-Masad
Objects and Practices of This Tradition: 111. Al-Masad, introView the Source
Wikidata: 112. Al-Ikhlas
Objects and Practices of This Tradition: 112. Al-Ikhlas, introView the Source
Wikidata: 113. Al-Falaq
Objects and Practices of This Tradition: 113. Al-Falaq, introView the Source
Wikidata: 114. An-Nas
Objects and Practices of This Tradition: 114. An-Nas, introView the Source
Wikipedia: Juz
Wikipedia
  • Objects and Practices of This Tradition: Juz 1
  • Objects and Practices of This Tradition: Juz 2
  • Objects and Practices of This Tradition: Juz 3
  • Objects and Practices of This Tradition: Juz 4
  • Objects and Practices of This Tradition: Juz 5
  • Objects and Practices of This Tradition: Juz 6
  • Objects and Practices of This Tradition: Juz 7
  • Objects and Practices of This Tradition: Juz 8
  • Objects and Practices of This Tradition: Juz 9
  • Objects and Practices of This Tradition: Juz 10
  • Objects and Practices of This Tradition: Juz 11
  • Objects and Practices of This Tradition: Juz 12
  • Objects and Practices of This Tradition: Juz 13
  • Objects and Practices of This Tradition: Juz 14
  • Objects and Practices of This Tradition: Juz 15
  • Objects and Practices of This Tradition: Juz 16
  • Objects and Practices of This Tradition: Juz 17
  • Objects and Practices of This Tradition: Juz 18
  • Objects and Practices of This Tradition: Juz 19
  • Objects and Practices of This Tradition: Juz 20
  • Objects and Practices of This Tradition: Juz 21
  • Objects and Practices of This Tradition: Juz 22
  • Objects and Practices of This Tradition: Juz 23
  • Objects and Practices of This Tradition: Juz 24
  • Objects and Practices of This Tradition: Juz 25
  • Objects and Practices of This Tradition: Juz 26
  • Objects and Practices of This Tradition: Juz 27
  • Objects and Practices of This Tradition: Juz 28
  • Objects and Practices of This Tradition: Juz 29
  • Objects and Practices of This Tradition: Juz 30
View the Source
The Study Quran: A New Translation and Commentary
Seyyed Hossein Nasr (editor-in-chief), HarperOne, 2015
  • Objects and Practices of This Tradition: Hizb 1, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 10, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 11, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 12, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 13, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 14, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 15, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 16, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 17, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 18, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 19, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 2, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 20, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 21, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 22, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 23, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 24, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 25, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 26, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 27, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 28, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 29, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 3, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 30, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 31, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 32, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 33, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 34, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 35, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 36, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 37, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 38, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 39, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 4, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 40, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 41, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 42, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 43, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 44, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 45, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 46, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 47, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 48, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 49, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 5, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 50, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 51, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 52, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 53, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 54, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 55, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 56, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 57, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 58, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 59, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 6, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 60, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 7, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 8, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
  • Objects and Practices of This Tradition: Hizb 9, Stored parent-work property on this entity, cited to this source: The Quran (which belongs to Islam)
View the Source
Wikipedia: Attar of Nishapur
Reveres: Farid al-Din Attar, Infobox, venerated_in field
Quote, Reveres: Farid al-Din Attar, Infobox, venerated_in field
Islam, and especially by Sufis
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Sabbatai Zevi (Wikipedia)
Objects and Practices of This Tradition: Sabbatai Zevi, Infobox, religion field
Quote, Objects and Practices of This Tradition: Sabbatai Zevi, Infobox, religion field
Judaism, later Islam
View the Source
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